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thehiddensteriesoftheoldtestantanddiscussingthe
strangescienceoftheirgreekarabicspanishlatineditionof
aristotle；lookedonindisyandhorroext；theytued
angrythisthingenwere
desertingthelecturehallsoftheestablisheduniversitiesto
goandlistentosoanisthhisnewfangled
notionsabouta‘‘rebocivilization
theyplainedbutone
cannotforceanunodrinkandonecannot
keuhingreally
interestthethesenwerelosinggroundrapidlyhere
andtheretheysredashortvictorytheybinedforces
hthosefanaticsedtoseeotherpeopleenjoya
happinessotheiroe；
thecentreofthegreatrebirth；aterriblefight
betinicannk；sour
offaceandbitterinhishatredofbeauty；heleaderof
thediaevalrearguardhefoughtavaliantbattleday
afterdayhethunderedhish
throughtheariadelfiore‘‘repent；
hecried；‘‘repentofyourgodlessness；ofyourjoyinthings
thatarenotholyhebegantohearvoiing
shatflashedthroughtheskyhepreachedtothe
littlechildrenthattheyghtnotfallintotheerrorsofthese
heirfatherstoperditionheorganised
paniesofboysuts；devotedtotheserviceofthe
greatgodedtobeinasuddennt
offrenzy；thefrightenedpeopleprosedtodopenance
fortheiryandpleasuretheycarried
theirbooksandtheirstatuesandtheirpaintingstotherket
placeandcelebratedahevanitieshholy
singingandstunholydancing；whilesavonarolaappliedhis
torulatedtreasures
butheashesoleddohepeoplebegantorealise
adetheestroy
thatetoloveaboveallthingsthey
tuedagainsthisavonarolahroojailhewas
torturedbutherefusedtorepentforanythinghehaddone
heanhehadtriedtoliveaholylifehe
hadroyedthoseelyrefusedto
sharehisoofviehadbeenhisdutytoeradicate
evilaloveofheathenishbooksand
heathenishbeautyintheeyesofthisfaithfulsonofthechurch；
hadbeenanevilbuthestoodalonehehadfoughtthe
battleofatithate
nevervedafingertosavehionthentrary；heapproved
ofhis‘‘faithfulflorentinesheydraggedsavonarola
tothegalloandbuedhisbodyadst
thecheerfulhoob
itquiteinevitablesavonarola
anintheeleventhcenturyinthe
fifteenthcenturyheerelytheleaderofalostcause
forbetteroretoanendwhen
thepopehadtuedhunistande
thestiortantseufronandgreekantiquities
theageofexpression
thepeoplebegantofeeltheneedof
givingexpressiontotheiewly
disveredjoyoflivingtheyexpressed
theirhappinessinpoetry
andinsculptureandinarchitecture
andinpaintingandinthe
bookstheyprinted
intheyear1471therediedapiousoldn
seventytyoneyearsbehindtheshelteringwalls
oftheountstagnesnearthegoodtownof
zheolddutchhanseaticcityontheriveryselhe
asandbecausehehadbeenbo
inthevillageofkeen；heasakeis
attheageofttodeventer；where
gerhardgroot；abrilliantgraduateoftheuniversitiesof
paris；logneandprague；andfausasawandering
preacher；hadfoundedthesocietyofthebrothersofthe
nlifethegoodbrothersblelaynwho
triedtolivethesilelifeoftheearlyapostlesofchrist
theirregularjobsascarpentersandhouse
paintersandstonesonstheyintainedanexcellent
sightbetaught
theofthefathersofthechurchatthisschool；
littlethoshadleaedhoonjugatelatinverbsand
hoanuscriptsthenhehadtakenhisvows；had
puthislittlebundleofbooksuponhisback；hado
zhasighofreliefhehadclosedthedoorupona
turbulent
thoslivedinanageofturil；pestilenceandsudden
deathinia；thedevoteddisciplesof
johannushuss；thefriendandfollohe
englishreforr；haterriblehedeath
oftheirbelovedleaderthestakebyorderof
thatsaunasafenduct
ifheetoszerlandandexplainhisdoctrinestothepope；
theeeror；tythreecardinals；thirtythreearchbishopsandbishops；
onehundredandfiftyabbotsandrethanahundredprincesand
dukestheirchurch
inthe；francehadbeenfightingforahundredyearsthat
sheghtdrivetheenglishfroerterritoriesandjustthenwas
savedfrotterdefeatbythefortunateappearanceofjoanofarc
andnosoonerhadthisstruggleetoanendthanfranceandburgundy
eachothersthroats；engageduponastruggleoflifeanddeath
forthesuprecyofeeurope
inthesouth；apopeatrohecursesof
heavendoavignon；
insouthefrance；andaliatedinkindinthe
fareasttheturksnantsofthe
roneireandtherussianshadstarteduponafinal
crusadetocrushthepoasters
butofallthis；brotherthosinhisquietcellnever
heardhehadhisnuscriptsandhisohoughtsand
heentedhepouredhisloveofgodintoalittle
voluhecalledittheitationofchristithassince
beentranslatedintorelanguagesthananyotherbook
savethebibleithasbeenreadbyquiteasnypeople
aseverstudiedtheholyscripturesithasinfluencedthe
livesofuntlessl
………………………………
第49节
lionsanditan
ple
ightquietlyspendhisdayssittinginalittle
erhalittlebook
goodbrotherthosrepresentedthepurestidealsofthe
ddleagessurroundedonallsidesbytheforcesofthe
viing
theingofdetis；theddleagesgathered
strengthforalastsallynasteriesednks
gaveupthehabitsofrichesandvicesile；straightforward
andhonestn；bytheexaleoftheirblaless
anddevoutlives；triedtobringthepeoplebacktothewaysof
righteousnessandhuleresignationtothe
alltonoavailthehesegoodpeople
thedaysofquietditationeraof
‘‘expressionhadbegun
hereandnoesaythatiaorrythatistuse
sony‘‘bighatiuldethishistoryin
itcannotbedoneyoucannot
etryhoutreferencetoahypotenuse
andtrianglesandarectangularparallelopipedyou
silyhavetoleaeanordohout
theticsinhistoryandinalllifeyouually
beobligedtoleatheaningofnystrangewordsof
latinandgreekorigindoitnow
hattherenaissancewasaneraofexpression；
ianthis：peopleentedtobethe
audienceandsitstillperorandthepopetold
theodoandtothinktheyedtobeactors
uponthestageoflifetheyinsistedupongiving‘‘expression
totheiroanhappenedtobeinterested
instatesnshipliketheflorentinehistorian；niclo
cchiavelli；thenhe‘‘expressedhielfinhisbooksh