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neytheyrobbedfrohepeoplebacktothepeopleinthis;theeastandthe
arestrangelyalikethedifferenceisthatinthethereisalhefearof
exposure;pantrruptionofthe
hardingadnistrationdid;afterall;endupinoneofficialbeingbroughttojustice
ho;itdidseeosaythatgraftiswrong
11alloyselftontiononlythedeadasexalesgeneralhanyiian;
goveorofhupeh;illions;generalhunsheng;
goveorofheilungkiang;tractsofrealtythatwouldbe
diffiategodaloneknoueh
heisstillalive
inanybearrestedforstealingapurse;heisnotarrestedfor
stealingthenationaltreasury;notevenionaltreasuresinthe
nationalseufpeipingarestolenbytheresponsibleauthoritiesandpublicly
exposedforhingasthenecessityofpoliticalrruption;h
folloentbygentlen”seepage
196nfuen;andlike
gentlen;houtbudgets;reportsofexpenditures;legislativensentofthepeople
orprisonoral
endoptationsputintheiranyof
theteal
thebeautyofourdecracyisthattheneythusrobbedorstolenalwaysseeps
backtothepeople;ifnotthroughauniversity;thenthroughallthepeoplewhodepend
upontheofficialandservehidoothehouseservanttheservantwhosqueezes
hissterisbuthelpinghioretutheneytothepeople;andhedoesitha
estibehindhidifferingin
gnitudebutnotinnaturefrohedostiofhisster
thefalysysteapartfroepotisndoffientionedtheyybesuedupasthelackofsocial
disofsocialorganization;asitdefeatsthecivilservice
systehroughnepotisitkesan”shesnoofhisdoor;and
notbotheraboutthefrostonhisneighboursroof”thisisnotsobadisworse
isthatitkesanthrosidehisneighboursdoor
thebestillustrationisthesocalledchineseurtesy;averysunderstoodtopic
ersonhasdefinedit;as”thehappywayof
doingthingssochdependsonisyouaredoingthingshisheofyour
falyorafriendofyourfalytheanners
toiliesandfriendsastheenglishninthelonies
havetoantoldthat”thegoodthingis
thatsquitesufficientforthe
englishn;sinaketheuniversetheannered
toitthechineseasasocial
beingispositivelyhostiletoreet
caroraneighbouratthetheatreticketoffice
ihaveseenonarainydayatabusstationintheinlandafellohe
dsselfoccupyingthedriversseat;andwho
steadfastlyrefusedtogiveitupagainsttheentreatyofthestationofficialsabitof
”soighthavetoldhihathoutthedriveooneinthebus
uldgetho;butthissparkofsocialnsciousnesskingifoneanalyses
stillfurther;eeighty
passengersthelocallitaristhadndeeredtheothersfortransportation
purposes
fails;andenareforadscrale;allstrandedontheroadthirty
lesahoonarainydayandallanxioustogetho;he
occupantofthedriversseattoexpectifhegaveitupthecaseisthereforetypical:it
shoaladjustntbetersandthe
ageofspeed;thepoliticalchaosble;andthelackofa
tradition;basedonaneusttaketitogrowup
thislaoney
andiningpanieshaveclosedupitgoesoninanuninterruptedseries
frohelibraryregulationstothelahelandthegreatofficialsbreakthegreat
laallofficialsbreaktheslllaheresultisatotallackofsocial
disciplineandgeneraldisregardforsocialrulesandregulations
thefactis;thefalysystetandsdeindividualisndthe
nehe;includesthey
ilyunits;insidesthethegreatest
nisticoperation;butbetheunitsnoreal
………………………………
第61节
bondofunityexists;except
thestateas;hasnotbeengreatlydevelopedsofalynsciousnesshas
takentheplaceofthesocialnsciousnessandnationalnsciousnessinthe
soforfnationalissdeveloping;butnooneneedbealardthe”yellow
peril”chinadeepdoincts
todieforourfaly;buttodieforourstatenoneofuseverto
diefortheilitaristcliquethatsaysanation
shouldaggrandizeitselfinordertobring”peaceandhay”toasia;oreventothe
othechinesetosuchappealsrangely;
superlatively;heathenishlycalloustosuchappeals;ouronlyansdoyou
an”hinese
inteationalrelationstogoadusandoanationalunity;butthesurprising
thingishosuchinfluencesandprovocations
vieayreallyseesifeantocarryalongaswe
hegreatestpossible
ntrastinthisrespectparethejapanese;busyandbustling;readinga
neorinthetrain;ineclchinanda
nentnationaldisasterhangingoverhisbroinedthatjapan
steithersshtheashedinthenextgreatnflict;andpreparing
foritsing梐ndthechineseinhislonggoented;as
happygoluoutofhisdreayoucannotgo
into橿nesehos;eatinchineserestaurantsandhihinesestreets;and
believethatanationaloringthechinesealwayssayof
theelvesthattheiriationislike”atrayofloosesandseachgrainbeing;notan
individualbutafalyontheotherhand;thejapaneseationisgraatically
onesaysthechinesenationare;utthejapanesenationisogetherlike
apieceofraniteperhapsthisisagoodthingthenextay
bloainsands
ivprivilegeandequality
thedoaninhisplacecutsthrough
theideaofequalityinacuriousportanttoseethispointinorderto
understandtheofchinesesocialbehaviour;bothgoodandbadthe
hunistteerisoneehasizingdistinctionsofallkinds;distinctionsbetween
nandenresultingintheseclusionofen;asween
rulingauthorityandsubjects;andbet
alagineditselfasacivilizinginfluencegoingaboutpreachingthese
distinoral
forissionhitheruled;kindlinessin
theeldersandrespectforoldageintheyoung;”friendliness”hitheelderbrother;and
hulityhitheyoungerbrother;insteadofsocialequality;theehasisisratheron
sharplydefineddifferentiation;orstratifiedequalityforthechineseeansequalityhinitsclass
suchasocietyisnotsandgracestherespectforoldage;for
instance;isalethingtouching;andprofessoraerosshasnotedthatthe
oldnhiposingfigure;redignifiedandgoodtolookatthan
theoldnhithe;adetofeelineveryhattheyhavepassedthe
periodoftheirusefulnessandarenouitouslyfedbytheirchildren;asiftheyhad
notdoheirbitinbringinguptheyoungintheirprioflifeorelse;theseold
nofthearentinuallyshoutingtopeoplethattheyarestillyounginspirit;
akestheookridiculousnohinesewould
gratuitouslyoffendanoldn;justasnoanwould
intentionallyoffendaladysoofthatfinefeelingisnoagreatpartofit
stillreinsinstchinesefaliesthatacuntsforthepoiseandserenityofold