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吾国与吾民-My Country and My people(英文版)-第41章

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    neytheyrobbedfrohepeoplebacktothepeopleinthis;theeastandthe

    arestrangelyalikethedifferenceisthatinthethereisalhefearof

    exposure;pantrruptionofthe

    hardingadnistrationdid;afterall;endupinoneofficialbeingbroughttojustice

    ho;itdidseeosaythatgraftiswrong

    11alloyselftontiononlythedeadasexalesgeneralhanyiian;

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    goveorofheilungkiang;tractsofrealtythatwouldbe

    diffiategodaloneknoueh

    heisstillalive

    inanybearrestedforstealingapurse;heisnotarrestedfor

    stealingthenationaltreasury;notevenionaltreasuresinthe

    nationalseufpeipingarestolenbytheresponsibleauthoritiesandpublicly

    exposedforhingasthenecessityofpoliticalrruption;h

    folloentbygentlen”seepage

    196nfuen;andlike

    gentlen;houtbudgets;reportsofexpenditures;legislativensentofthepeople

    orprisonoral

    endoptationsputintheiranyof

    theteal

    thebeautyofourdecracyisthattheneythusrobbedorstolenalwaysseeps

    backtothepeople;ifnotthroughauniversity;thenthroughallthepeoplewhodepend

    upontheofficialandservehidoothehouseservanttheservantwhosqueezes

    hissterisbuthelpinghioretutheneytothepeople;andhedoesitha

    estibehindhidifferingin

    gnitudebutnotinnaturefrohedostiofhisster

    thefalysysteapartfroepotisndoffientionedtheyybesuedupasthelackofsocial

    disofsocialorganization;asitdefeatsthecivilservice

    systehroughnepotisitkesan”shesnoofhisdoor;and

    notbotheraboutthefrostonhisneighboursroof”thisisnotsobadisworse

    isthatitkesanthrosidehisneighboursdoor

    thebestillustrationisthesocalledchineseurtesy;averysunderstoodtopic

    ersonhasdefinedit;as”thehappywayof

    doingthingssochdependsonisyouaredoingthingshisheofyour

    falyorafriendofyourfalytheanners

    toiliesandfriendsastheenglishninthelonies

    havetoantoldthat”thegoodthingis

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    toitthechineseasasocial

    beingispositivelyhostiletoreet

    caroraneighbouratthetheatreticketoffice

    ihaveseenonarainydayatabusstationintheinlandafellohe

    dsselfoccupyingthedriversseat;andwho

    steadfastlyrefusedtogiveitupagainsttheentreatyofthestationofficialsabitof

    ”soighthavetoldhihathoutthedriveooneinthebus

    uldgetho;butthissparkofsocialnsciousnesskingifoneanalyses

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    passengersthelocallitaristhadndeeredtheothersfortransportation

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    lesahoonarainydayandallanxioustogetho;he

    occupantofthedriversseattoexpectifhegaveitupthecaseisthereforetypical:it

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    ageofspeed;thepoliticalchaosble;andthelackofa

    tradition;basedonaneusttaketitogrowup

    thislaoney

    andiningpanieshaveclosedupitgoesoninanuninterruptedseries

    frohelibraryregulationstothelahelandthegreatofficialsbreakthegreat

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    disciplineandgeneraldisregardforsocialrulesandregulations

    thefactis;thefalysystetandsdeindividualisndthe

    nehe;includesthey

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    nisticoperation;butbetheunitsnoreal
………………………………

第61节

    bondofunityexists;except

    thestateas;hasnotbeengreatlydevelopedsofalynsciousnesshas

    takentheplaceofthesocialnsciousnessandnationalnsciousnessinthe

    soforfnationalissdeveloping;butnooneneedbealardthe”yellow

    peril”chinadeepdoincts

    todieforourfaly;buttodieforourstatenoneofuseverto

    diefortheilitaristcliquethatsaysanation

    shouldaggrandizeitselfinordertobring”peaceandhay”toasia;oreventothe

    othechinesetosuchappealsrangely;

    superlatively;heathenishlycalloustosuchappeals;ouronlyansdoyou

    an”hinese

    inteationalrelationstogoadusandoanationalunity;butthesurprising

    thingishosuchinfluencesandprovocations

    vieayreallyseesifeantocarryalongaswe

    hegreatestpossible

    ntrastinthisrespectparethejapanese;busyandbustling;readinga

    neorinthetrain;ineclchinanda

    nentnationaldisasterhangingoverhisbroinedthatjapan

    steithersshtheashedinthenextgreatnflict;andpreparing

    foritsing梐ndthechineseinhislonggoented;as

    happygoluoutofhisdreayoucannotgo

    into橿nesehos;eatinchineserestaurantsandhihinesestreets;and

    believethatanationaloringthechinesealwayssayof

    theelvesthattheiriationislike”atrayofloosesandseachgrainbeing;notan

    individualbutafalyontheotherhand;thejapaneseationisgraatically

    onesaysthechinesenationare;utthejapanesenationisogetherlike

    apieceofraniteperhapsthisisagoodthingthenextay

    bloainsands

    ivprivilegeandequality

    thedoaninhisplacecutsthrough

    theideaofequalityinacuriousportanttoseethispointinorderto

    understandtheofchinesesocialbehaviour;bothgoodandbadthe

    hunistteerisoneehasizingdistinctionsofallkinds;distinctionsbetween

    nandenresultingintheseclusionofen;asween

    rulingauthorityandsubjects;andbet

    alagineditselfasacivilizinginfluencegoingaboutpreachingthese

    distinoral

    forissionhitheruled;kindlinessin

    theeldersandrespectforoldageintheyoung;”friendliness”hitheelderbrother;and

    hulityhitheyoungerbrother;insteadofsocialequality;theehasisisratheron

    sharplydefineddifferentiation;orstratifiedequalityforthechineseeansequalityhinitsclass

    suchasocietyisnotsandgracestherespectforoldage;for

    instance;isalethingtouching;andprofessoraerosshasnotedthatthe

    oldnhiposingfigure;redignifiedandgoodtolookatthan

    theoldnhithe;adetofeelineveryhattheyhavepassedthe

    periodoftheirusefulnessandarenouitouslyfedbytheirchildren;asiftheyhad

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    nofthearentinuallyshoutingtopeoplethattheyarestillyounginspirit;

    akestheookridiculousnohinesewould

    gratuitouslyoffendanoldn;justasnoanwould

    intentionallyoffendaladysoofthatfinefeelingisnoagreatpartofit

    stillreinsinstchinesefaliesthatacuntsforthepoiseandserenityofold
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