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吾国与吾民-My Country and My people(英文版)-第30章

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    furatandinoftheyoung

    nunssoliloquy

    ayoungnuna;sixteenyearsofage;

    headisshaveninyoungidenhood

    forfather;helovesthebuddhistsutras;

    andther;shelovesthebuddhistpriests

    ingandnight;ingandnight;

    ibuincenseandiprayfori

    klychild;fullofills

    sotheydeehere

    intothisnastery

    atabhaatabha

    unceasinglyipray

    oh;tiredaofthehuingofthedruandthe

    tinklingofthebells;

    tiredaofthedroningoftheprayersandthecrooningofthepriors;

    thes;

    theinablechants;

    thelingandtherringofnotonouspsal;

    panjnaparata;yurasutra;

    saddharapundarika

    oh;hoall

    itabha;

    isighforbeau

    saparah;

    heartcries;”ohl”

    arata;

    heartpalpitatesso

    ah;lettakealittlestroll;

    lettakealittlestroll

    sheestothehallofthefivehundredlohan;hare

    knoheirdistinctivefacialexpressions

    ah;herearethelohan;

    oroussouls

    everyoneabeardedn

    hoerolls

    lookattheonehugginghisknees

    hislipsarelingnaso

    andtheonehhischeekinhishand

    asthoughthinkingofso

    thatonehasapairofdreaeyes;

    dreangdreaofso

    butthelohaninsackclothisheafter

    hhishellish;heathenishlaughter

    hhisroaring;rollickinglaughter;

    laughingatso

    laughingat;for

    yispastandyouthislost;

    rone

    yisfadedandyouthisjaded;

    oon

    theoneholdingadragon;

    heiscynical;

    theoneridingatiger;

    helooksquizzical;

    andthatlongbroegiant;

    heseepitiful;

    foreofybeautyisgone

    thesecandlesofthealtar;

    theyarenotforbridalchaer

    theselongincensentainers;

    theyarenotforbridalparlour

    andthestraushions;

    theycannotserveasquiltorver

    oh;god

    eni
………………………………

第44节

    esthisbuing;suffocatingardour

    esthisstrange;infeal;unearthlyardour

    illtearthesenkishrobes

    illburyallthebuddhistsutras;

    illdrohewoodenfish;

    andleaveallthenasticputras

    illleavethedru;

    illleavethebells;

    andthechants;

    andtheyells;

    andalltheinteable;exasperating;religiouschatter

    illgodoeayoungandhandsolover

    lethild;beat

    kie

    ieabuddha

    iuleta;panjra;para

    thisbringsustothetopiftheactualserviceofthebuddhisticreligionasan

    etionaloutletfortheakestheseclusionofennotso

    pleteandreendurablethedesireofentogotothetele;asagainstthe

    lesserdesireofntodothesa;isasotionalneedforgoing

    outdoorsastotheusualgreater”religiosity”ofenthefirstandfifteenthdaysof

    anthandthefestiveoccasionsaredaysactuallyanticipatedforweeksaheadby

    enintheirsecludedchaers

    sendly;itsspringpilgrigesprovidelegititeoutletfortheverychatrophied

    chineseageseinearlyspring;andincideheaster

    thoseaygotoherelativesgraveson

    ckingngday;eetionalbasisthoseonsandals

    orgoinsedanoustelessopeopleinaystillpersistin

    sailingaboutfivehundredlesonoldsailingjunkstothepootooislandsoffthe

    astofningpoeveryspringinthenorth;theannualpilgrigetoaofengshanis

    stillaprevailings;oldandyoung;nanden;

    ybeseenonthetrailcarryingsticksandyelloravellingnightsanddaysto

    thesathespiritofjollityprevailsasitdidinchaucers

    tis;andtalesaretoldonthehosechaucerrerded

    parttwolife

    prologuetoparttwo

    oralnstitutionofthechinesepeople;and

    theidealsoflifeentalpatteofchineselifeitreinsto

    keastudyofchineselifeitselfinitssexual;social;political;literaryandartistic

    aspeents;

    literatureandart;togetherhaspecialchapterdevotedtotheartoflivingasthe

    chinesehavenceivedandpractiseditthesearrangetheelvesagainintotwo

    groupsthefirstthreearenecessarilynnected;foranunderstandingofthelifeof

    enandthehooansiderationofthechinesesociallife;andonly

    frotrueunderstandingofthechinesesociallifebepossibletounderstand

    theadnistrationofjustientinchinathestudyofthesevisible

    aspectsofchineselifeurallyleadtoaninquiryintothesubtlerandlessknown

    probleofchineseculture;especiallyinthefieldofart;hanoutlookanda

    historyofdevelopntpethe

    thechinesecultureisoneofthetrulyindigenousculturesoftheworld;andas

    suchanyinterestingpointsofparisonheculture

    foseleisureof

    threethousandyearstodevelopitinthesethreethousandyearstheyhavehadplenty

    oftitodrinkteaandlookatlifequietlyovertheirteacups;andfrohegossip

    overtheteacupstheyhaveboiledlifedooitsessencetheyhavehadplentyof

    ti;too;todisentsandtoreview

    thesuodesofartandoflife;andtoseetheirohelight

    ofthelongpastandfrohisgossipingandponderinghistorycatohaveagreat

    aning:itirror”anexperiencefor

    thebenefitofthepresentand;uninterrupted;

    ntinuoustheethestseriousforfliteratureand

    theeitshighestandstrefinedetionaloutlet

    sotis;idstthesinging

    ofthekettleandthegurglingofthespring;ahappythoughtcatothechinese;and

    atintervalsofaboutfivehundredyears;orundertheforstances;

    theidsbecacreativeandaneadeeitherinthetreof

    poetryorintheiroventofporcelain;orintheartofgraftingpeartrees;andthe

    nationvedontheygaveupspertalityassothingforever

    unknoforevertobenjecturedandgossipedabout;halfseriouslyandhalf

    playfullyequallytheygaveupthesteriesofnature;thunderstorandlightning

    andhailandsnoysteriesoftheiroions;suchasthe

    nnectionbetusethetesttubeorthe

    setisitseedtothesiftheheknowablehad

    beenexhaustedbytheirancientforefathers;andthelastanphilosophy

    said;andthelastrhythncalligraphydisvered

    chapterfive

    anslife

    ithesubjectionofen

    sothingintheprival

    tisthefundantaldualistiutlook;ale

    andtheyinfeleprinciples;backtothebookofchanges;er

    forlatedbynfuciustherespectforen;acertaintendeesstohe

    felesex;eofthe

    folksongs;lles;therey;for”whena

    babyboyhebedandgivenjadetoplayh;andwhena

    babygirlhefloorandgivenatiletoplayh5thissong

    sthavebeencenturiesolderthannfuciusbutansubjecteduntil

    sheenfollohe

    inentofnfucianism
………………………………

第45节

    theoriginalsocials
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