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furatandinoftheyoung
nunssoliloquy
ayoungnuna;sixteenyearsofage;
headisshaveninyoungidenhood
forfather;helovesthebuddhistsutras;
andther;shelovesthebuddhistpriests
ingandnight;ingandnight;
ibuincenseandiprayfori
klychild;fullofills
sotheydeehere
intothisnastery
atabhaatabha
unceasinglyipray
oh;tiredaofthehuingofthedruandthe
tinklingofthebells;
tiredaofthedroningoftheprayersandthecrooningofthepriors;
thes;
theinablechants;
thelingandtherringofnotonouspsal;
panjnaparata;yurasutra;
saddharapundarika
oh;hoall
itabha;
isighforbeau
saparah;
heartcries;”ohl”
arata;
heartpalpitatesso
ah;lettakealittlestroll;
lettakealittlestroll
sheestothehallofthefivehundredlohan;hare
knoheirdistinctivefacialexpressions
ah;herearethelohan;
oroussouls
everyoneabeardedn
hoerolls
lookattheonehugginghisknees
hislipsarelingnaso
andtheonehhischeekinhishand
asthoughthinkingofso
thatonehasapairofdreaeyes;
dreangdreaofso
butthelohaninsackclothisheafter
hhishellish;heathenishlaughter
hhisroaring;rollickinglaughter;
laughingatso
laughingat;for
yispastandyouthislost;
rone
yisfadedandyouthisjaded;
oon
theoneholdingadragon;
heiscynical;
theoneridingatiger;
helooksquizzical;
andthatlongbroegiant;
heseepitiful;
foreofybeautyisgone
thesecandlesofthealtar;
theyarenotforbridalchaer
theselongincensentainers;
theyarenotforbridalparlour
andthestraushions;
theycannotserveasquiltorver
oh;god
eni
………………………………
第44节
esthisbuing;suffocatingardour
esthisstrange;infeal;unearthlyardour
illtearthesenkishrobes
illburyallthebuddhistsutras;
illdrohewoodenfish;
andleaveallthenasticputras
illleavethedru;
illleavethebells;
andthechants;
andtheyells;
andalltheinteable;exasperating;religiouschatter
illgodoeayoungandhandsolover
lethild;beat
kie
ieabuddha
iuleta;panjra;para
thisbringsustothetopiftheactualserviceofthebuddhisticreligionasan
etionaloutletfortheakestheseclusionofennotso
pleteandreendurablethedesireofentogotothetele;asagainstthe
lesserdesireofntodothesa;isasotionalneedforgoing
outdoorsastotheusualgreater”religiosity”ofenthefirstandfifteenthdaysof
anthandthefestiveoccasionsaredaysactuallyanticipatedforweeksaheadby
enintheirsecludedchaers
sendly;itsspringpilgrigesprovidelegititeoutletfortheverychatrophied
chineseageseinearlyspring;andincideheaster
thoseaygotoherelativesgraveson
ckingngday;eetionalbasisthoseonsandals
orgoinsedanoustelessopeopleinaystillpersistin
sailingaboutfivehundredlesonoldsailingjunkstothepootooislandsoffthe
astofningpoeveryspringinthenorth;theannualpilgrigetoaofengshanis
stillaprevailings;oldandyoung;nanden;
ybeseenonthetrailcarryingsticksandyelloravellingnightsanddaysto
thesathespiritofjollityprevailsasitdidinchaucers
tis;andtalesaretoldonthehosechaucerrerded
parttwolife
prologuetoparttwo
oralnstitutionofthechinesepeople;and
theidealsoflifeentalpatteofchineselifeitreinsto
keastudyofchineselifeitselfinitssexual;social;political;literaryandartistic
aspeents;
literatureandart;togetherhaspecialchapterdevotedtotheartoflivingasthe
chinesehavenceivedandpractiseditthesearrangetheelvesagainintotwo
groupsthefirstthreearenecessarilynnected;foranunderstandingofthelifeof
enandthehooansiderationofthechinesesociallife;andonly
frotrueunderstandingofthechinesesociallifebepossibletounderstand
theadnistrationofjustientinchinathestudyofthesevisible
aspectsofchineselifeurallyleadtoaninquiryintothesubtlerandlessknown
probleofchineseculture;especiallyinthefieldofart;hanoutlookanda
historyofdevelopntpethe
thechinesecultureisoneofthetrulyindigenousculturesoftheworld;andas
suchanyinterestingpointsofparisonheculture
foseleisureof
threethousandyearstodevelopitinthesethreethousandyearstheyhavehadplenty
oftitodrinkteaandlookatlifequietlyovertheirteacups;andfrohegossip
overtheteacupstheyhaveboiledlifedooitsessencetheyhavehadplentyof
ti;too;todisentsandtoreview
thesuodesofartandoflife;andtoseetheirohelight
ofthelongpastandfrohisgossipingandponderinghistorycatohaveagreat
aning:itirror”anexperiencefor
thebenefitofthepresentand;uninterrupted;
ntinuoustheethestseriousforfliteratureand
theeitshighestandstrefinedetionaloutlet
sotis;idstthesinging
ofthekettleandthegurglingofthespring;ahappythoughtcatothechinese;and
atintervalsofaboutfivehundredyears;orundertheforstances;
theidsbecacreativeandaneadeeitherinthetreof
poetryorintheiroventofporcelain;orintheartofgraftingpeartrees;andthe
nationvedontheygaveupspertalityassothingforever
unknoforevertobenjecturedandgossipedabout;halfseriouslyandhalf
playfullyequallytheygaveupthesteriesofnature;thunderstorandlightning
andhailandsnoysteriesoftheiroions;suchasthe
nnectionbetusethetesttubeorthe
setisitseedtothesiftheheknowablehad
beenexhaustedbytheirancientforefathers;andthelastanphilosophy
said;andthelastrhythncalligraphydisvered
chapterfive
anslife
ithesubjectionofen
sothingintheprival
tisthefundantaldualistiutlook;ale
andtheyinfeleprinciples;backtothebookofchanges;er
forlatedbynfuciustherespectforen;acertaintendeesstohe
felesex;eofthe
folksongs;lles;therey;for”whena
babyboyhebedandgivenjadetoplayh;andwhena
babygirlhefloorandgivenatiletoplayh5thissong
sthavebeencenturiesolderthannfuciusbutansubjecteduntil
sheenfollohe
inentofnfucianism
………………………………
第45节
theoriginalsocials