按键盘上方向键 ← 或 → 可快速上下翻页，按键盘上的 Enter 键可回到本书目录页，按键盘上方向键 ↑ 可回到本页顶部！
————未阅读完？加入书签已便下次继续阅读！
sheenfollohe
inentofnfucianism
………………………………
第45节
theoriginalsocialsystetriarchalsysteandthisisiortant；for
sothingofthisspiritstillsurvivesinchineseanhoodtothepresentdaythe
ale
panion；andatriarchseveninthenfucianhouseholds
traatriarchyillclearlyvisibleinthechoudynasty；he
falyna；orhsing；ansna；andnhadonlyapersonalna；or
shift；afterhisplaceofbirthorhisofficialpositionthroughoutthefolksongsofthe
bookofpoeensothingof
thefreedontheates；likeongthesouthe
aboriginesofkusthaveprevailedintheancienttisit
thebookofpoerunsthus：
ifthouthinkestof；
iypettiat
andcrosstherivertsen1
ifthouthinkestnotof；
en
桹h；thousillyboy
ifthouthinkestof；
iypettiat
andcrosstheriverwo
ifthouthinkestnotof；
herenototherbeaux
桹h；thousillyboy
thebookofpoealsohasnyexalesofsongsofenh
theirloverstherriagesysteadnotyetbeetheseverebondageofen
thatiteninthetisofnfucius；
espeethinganalogoustothosein
thedaysofdecadentro；erouscasesofincestothers；h
daughtersinlahsistersinlahepresentationofonesoaneighbouring
ruler；therryingofasons；illicitrelationsbethe
queenandtheprinister；etc；an；who
isalheking
suonthehandsostnintheuntrytoherboudoirdivorceilleasyand
divorininechastityhadnotyetbeean
obsessionen
thenenand
enesthatrriedsisters
uldnoteatatthesatablehtheirbrothers》acrdingtothebookofritesto
onial”rites”inthebooksiceitis
iossibletoasthevieof
thephasison
distinctionbetyandinferiorityitstoodforobedience；forregnition
ofauthorityinafalyasinastate；andforthedivisionoflabourbetans
dutiesoutsideandensdutiesinthehoitenuragedtheanlyan；
andnaturallytaughtsuanners；
personalneatness；industry；abilityinokingandspinning；respectforthehusbands
parents；kindnesstothehusbandsbrothers；urtesytothehusbandsfriends；andall
thosevirtuesdesirablefrohelepointofviehingallywrongin
theseralinstructions；andicdependenceandtheirloveof
nventions；enacceptedtheperhapstheendesiredtobegood；or
perhapstheydesiredtopleasethen
1thespellingsoftheseriveashavebeenslightlyalteredtosuittherhy
nfucianisaony；
andperhapsnfucianislsogavethe
ebelohehusband；butstillan
equalhelpte；likethetbolofyinandyang》necessarily
plentingeaotheranhonouredpositionintheho
inthebestspiritofnfucianisthisdifferentiationerpreted；notasa
subjeonyofrelationshipsenheirhusbands
kneentosteffective
eninist
proble
thisenandenspositioninsoeundertheinfluenenscholarsithadnotyetdeveloped
thatcuriouslyandperverselyselfishaspectcharacteristifthelaterattitudes；butthe
basiotionsofansinferiorityhereoneflagrantinstanceherule
thatouingperiodforthehewifes
uingperiodforthehusbandaluing
periodforonesparentshreeyears；thatoftheherwasonly
oneyear；ifthehusbandsfatherininevirtues；like
obedienceandloyalty；hehandynasty；into
sothinglikeafenineethien；andpanchao；
theanauthorofensguide；hegreatexponentofthe”threeobediences
andfourvirtues”ofenthethreeobediencesanisinher
idenhosheobeysherfather；arriedsheobeysherhusband；andwhen
herhusbanddiessheobeysherson”thelast；owing
tothesuperiorpositionofthetherinthenfucianscheinthisdynasty
enheirchastityhstonepailou
ortheurtbutenuldstillrryasendti
intraentofthetheoryofchastewouldbedangerous
tolendtoochictheory；forthechinesearealic
peopleandhaveausthavelagged
behindtheory；andevenaslateasthenchutischasteed
ofthenenevenintlie
tangdynastythedaughterofthegreatsarriedasendtiofthe
tangprinrriedathird
tibutthetraditionstartedinthehandynastycenturiesbeforehereatwork；
reinforcingthe
………………………………
第46节
earlytraditionthatnuldrerrybutenuldnot
afterthisade
thererryingoforalcriity；heysohighly
prizedinen；becasothingofapsychologicalobsessionandenwere
henorals；fronpt
rethanthat；enoberesponsibleforurageandstrengthofcharacter
also；ensoadredinthegentlesex；fortheehasishad
shiftedfronsordinaryroutinedostialeheroisnd
selfsacrificealreadyintheninthcenturyahe
nfubecauseahotelkeeperhaddraggedherbyit；
eacpanyingherhusbandsffin
inthengoldynastyanotherlyhonouredforrefusingtoshowher
ulceredbreasttothedoctorandheroicallydyingofit1
inthengdynastythisdoctrineofchasteeanofficialinstitution
enanyageunderthirtytotheageoffiftywere
offiofficiallabour
servioraltoadrepurityofalerelativestodosochastee
notonlypopularenandtheeoneofthe
easiestentodistinguishtheelvestheylenthonour；notonlytotheir
oiliesbuttotheirea
popularobsession；independentndsitwas
thisdoctrineofchastetobedenouncedduring
the”renaissananeatingreligion
alongentofnfuofreallifewasgoingon；
basedonsooreonenoportant
thantheinfluenenntrolledthepursefor
haderectedchasteoareligion；jewelsandpearl
necklaces；；tuedeninto
ncubinesandttestheacculationofhandtheriseofgreathouses
duringtheies；upledhthegeneralpoliticaldisorder；
enuragedncubinageontheonehandandforcedthedrohe
other；oothefactthatpoorparentsuldnotprovidefortheexpensivewedding
esnyrulersandrichfalieshad
dancinggirlsintheirprivatehouseholdsbythetensandhundreds；andthelifeof
lialeentertainntethingthatisfieda
rouesdreaen；inshort；hadbeetheplaythingsofnshihtsung；who
haddozensofntreadonabedspreadhrareincense
pohoseenoughtoleavenofootprintonitwouldbe
rehstringsofpearlnecklaces；hoseonthe
diet”andinstru；were
theodenewyork
thesituationhereforeripefortheinstitutionoffootbinding；helast
sophistialefancy
1stofthesestoriescanbefoundintheofficialhistoriesofthedifferentdynasties；
en；alongen
aanttingsuicidetoguardherchastityhada
faireinliteratureinoneforranother
paradoxically；itenhroughoutfor
theirjealousy；andhenpeckedofficialsoftenappearedaturth