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buddhisasnqueredchinaasaphilosophyandasareligion；asaphilosophyfor
thesonpeoplehasonly
aphilosophyofralnduethod；ataphysics；
andatheoryofknoisfortunateinhavingahightraditionof
scholarshipinthetranslationsofbuddhistclassics；andthelanguageofthese
translations；sosuccinctandoftensodistinguishedbyabeautifullucidityoflanguage
andreasoning；cannotbutattractscholars
hasalongthechinesescholars；ianity
hasfailedtoachieve
buddhistinfluennfucianistselfnfucian
scholarshipsincethechoudynastyendationsand
philologi；believedtobe
introducedtochinainthefirstchristiancentury；rosesteadilythroughoutthe
northephasisfroextual
ntariestotheinnerphilosophicaningyili｝inthesungdynastythere
arosedirectlyunderitsinfluenceaneianschool；orseveralschools；h
calledtheelveslihsiieh；or”philosophy”thepreoccupationoral
proble；butterlikehsingnature；lireason；ngpredestination；hsinnd；
atter；andchihknointotheforegroundtherewasa
reaerestinthenfuciantikingbookofchanges；udiesthe
tationsofhuneventsthesesungnfucianists；oneandall；especiallythe
andh
aneivetherealizationoftruthhiuyen；as
an”aeditationbuddhisid
notnvertthesesitself
equallygreated
caagainstthesescholars；butintheiro；
dilettanteselfachussu；eansanfucianscholar
livinginbuddhistiostpeculiarlychinese
inventiontoliveinrriedlifeandbeea
vegetarianforperiodsatleisureoneofsusbestfriendsonk；foyin；
andthedifferencebetheseteofdegreeof
nversionthiseprosperedunderierialprotection；
entbureauforthetranslationofbuddhistclassics；anduntingat
oialsthalfallionnksandnunssincesutungpvsti；andlargely
duetohisgreatliteraryinfluence；nyascholarofhighstandinghasplayedh
buddhisndbeeaonasteryasa
nkintisofnationaldisorder；asduringtheber
ofsonastirders；aschforpersonal
protectionasoutoffeelingforthehelplesschaosoftheworld
thereisjustificationenoughinachaoticuntryforthepopularityofareligion
thepainsand
vicissitudesofthisearthlylifeodayanextantpyofthelifeoflu
liingdynastyandthe
beginningofthenchudynasty；disappearedfroheworldinhisoldage；and
afterlongyearsofseparationfroiseredthecityof
hangchoilyliving
nextdoorentansthaveperenaofthis
lifetodosuchathing
andyetitisnotiossibletounderstanditafterreadinghisdaughterslifethe
depthofdisillusionntothedepthofhispersonalsufferings
accusedofhavingahandinthepublicationofaherauthor；hwas
nsidereddisrespean；afterbiddingfarewell
tohisancestorsinasacrificialprayer；startedoutilytopeking；in
chainsandunderguard；hthenstantexpectationthathishildrenand
closerelativeseredhatifhe
wasan
unnsaninhisbattleofrevengeso
silarinpsychologytosuicide；any
beautifulandtalentedgirlsattheendofthengdynastytookthenasticvow
throughdisappointntinlovecausedbythosecatastrophicchanges；andthefirst
eerorofthenereason
butapartfrohisnegativeprotestagainstlife；thereisanaspeh
hasanevangelionpeople；andworksforgeneralkindness
thestvividanddirectinfluenceitexercisesoverthepeopleisthroughitsdoctrine
oftransgrationbuddhisasnottaughttheals；butit
haslargelyrestrainedthensutionofbeefthechinesedoctrineofthegolden
anhasenuragedthepeopleinthensutionofporkasaninevitableeviland
onthepleathatthepigisalessusefulanilthantheasfoodbutithas
drivenhototheanand
displeasingtothegodsduringthefloodin1933thehankoent
forbadebutenttoherivergod；andthis
practiceispracticallyuniversalinevegetarianisbr 》
anisbohnatural
caivorous；asanegrounds
nciushis
………………………………
第43节
cruelty；butbeinguneatentirely；he
foughthisulathat”agentlenkeptathe
kitchen”thefactthatonedoesnotseehappensinthekitcheneasesthe
nfuciannsciencethissolutionofthedieteticdifficultyypicalofthe
doeannyachinesegrandther；oplease
buddhaandnoteatentirely；a
singledaytothreeyears
but；ontheforitbutcheryasan
inhunaigration；h
anenesstoalsandonesfellohe
nsequentdoofa
soreriddenbeggarorafleariddendogybeareeffectiveobjectlessonforgood
behaviourthanahellofpointedknivesleaedbyhearsayactually；thetruebuddhist
folloorepaorephilanthropic；than
othershisphilanthropyynotbeethicallyuch；sinceeverycentgivenand
everyentinpersonalfuture
happiness；andthereforeessentiallyselfish；bute
baitjashasostlossalchapterinthe
historyofhunselfishnessn；outsidethesincerehunist；seetoneedthis
selfishbaitnevertheless；buddhisasgivenrisetothegreatinstitutionof
iliesprovidingbigearthenjarsofldteaforpassing
suerdaysitis；innphraseology；agoodthing；irrespeotive
nyonksandnuns
ofioralitythisisbasedontheuniversalhundelighttakeninexposingall
forofhypoakecasanovasofchinese
nks；providedhchcraftandsecretaphrodisiacsthereareactuallycases；in
ple；ahouseofprostitution
butontheostnksaregood；retiring；politeand
itedtotransgressing
individuals；andaregrosslyexaggeratedinnovelsforeffeypersonal
observation；stnksareunderfed；anaecandincapableofsuchexploits
besides；thissjudgntisduetothefailuretoseethennectionbetweensexand
religioninchinathenkshaveagreaterchancetoseebeautifullydresseden
thananyotherclassofpeopleinchinathepracticeoftheirreligion；herin
privatehosorintheirteles；bringsthendailyntactenwhoare
otherthepublicthankstothenfucianseclusionofen；
theonlyunieaples
and”buinonth；andoneveryfestive
opleistherendezvousofallthelocalbeauties；rriedor
otheronkeatsporkonthesly；hey
alsobeexpeany
nasteriesareexonkshaveplentyofney
tospend；ischiefinnycasesthathaveetolightin
reonkforinfidelityina
shanghaiurtanythingyhappeninchina
igiveherearefinedexaleoftheliteraryhandlingofthesexualprobleofthenksthepoescalleda”youngnunsworldlydesires；”e
topiapopularchinesedra；thee
furatandinoftheyoung
nunssoliloquy
ayoungnuna；sixteenyearsofage；
head