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edbythetaoistirbuddhisticpointofviehinese；
theseteattitudesarecalled”enteringtheheworld”
sotisthesetacyinthesanandat
differentperiodsinhislife；asybeseeninthelifeofyuanchunglangaliving
exaleisthatofprofessorliangsung；livinginthe
untains；but；rriedandisnoing
aruralddleschoolinshantung
theruralidealoflife；artandliterature；portantfeatureofthe
chinesecivilization；oeasuretothistaoisticfeelingfoaturein
ilylifeenandchildrenintheirleisure；the
otherbeingthehappinessoftherurallife；an；ora
ter；orareclusesittingonthegroundunderagroupofpireesthesetwo
thesyrepresentrespectivelythenfucianistandthetaoisticidealoflifethe
orecloselyassociated
thantheaverageforeignerthetaoisticfeelingiswellexpressedby
thisfavouritepoe
iaskedtheboybeneaththepines
hesaid；”thestersgonealone
herbpickingsoount
cloudhidden；sunknown”
thisfeelingfoaturepracticallyoverflosan
iortantpartofthechinesespiritualheritageyethere；nfucianislaysan
equallyiortantparttheitivesilicityof
thenfuciantraditiontheagriculturalbasisofchinesenationallifelybuilt
onthefalysysteifieditselfhoheuntry；
andpartlyonthenfualwaysharked
baperorsyaoandshun；asthegoldenagewhenlife
plestandtheneedsofnitwasspokenofasaperiod
ofsticksbeatenonthe
ground；sohappyandinnocentthattheburdenoftheirsongwas：
osunrise
andebacktorestatsunset
hing
perorsvirtuetodohus
theeidenticalplicity；for
inchinesethetionsarecloselyrelated；asintheand
sile”thenfuilyhasalenpartlystudy
andpartlytill
………………………………
第41节
theground；enspinandthetaoistic
poeuoted；andessentiallysupportingitinthepraiseofthesilelife；wehave；for
instantheendofthesixteenthcentury；
handedtohischildrenashisfalyheritage：
lifeisplete
hchildrenatyourfeet；
justahandfulofhayhidesyourt
iflandissterile
tokeitfertile；ayoungcalf
teachthysonstoread；too；insparehours；
notforfanorfodarinllars
breboos；erflowers；
thusahouseforgenerationsofscholars
thechineseidealofhappinesshen；notthe”exerciseofonespohe
linesoftheirexple
rurallife；togetheronyofsocialrelationships
therealfor；especiallyangthepeople；hoslargelyin
supplyingaits
provintalkedabout
thesupeaturalandthespiritsnfucianisfferednohellandnoheaven；norany
forlaforiortalityofthesoulitsolvedtheprobleofhunnature；butleft
outofnsiderationtheriddleoftheuniverseitalosstoknohe
anbodyinthisleftalargeloopholeinitsphilosophy；and
alloindtodisentangle；ysticisthe
steriesofnature
theindinhuainantse178122bc；who
xedphilosophyhasandlegeridsstartingouththe
dualistialeandyangleprinciples；alreadycurrentinthe
periodofthes；taoisoonaddedtoitsterritorythefairiesofthe
ancientshantungbarbarians；edofafairylandoutonthehighseas；to
perorofchinactuallystartedouthfivehundredboysand
virginstoseekhisiortalitytheholdontheiginationthenbecairresistible；
andfrohattitillthepresenttaoisasalaintainedafirootholdon
thechinesepeople；especiallyinthetangdynasty；eforalongperiod
thestatereligion；knoperialhouse
hadthesasuaaslaotse；liintheiesitsvoguewasso
greatastopletelyovershado；andthefashionfortaoiseca
nneentofchineseliteratureandhthe
rea；asithadbeentransfordbythelatehan
souspoetsparedthenfuciangentlenwalkinginhis
narrosofanstrousers
nsnaturehadrebelledagainstnfu
intheanedicineor
seoreorless
syolicallyexplainedonthebasisoftheyinandyangprinciplesandthefive
elents；gic；chcraft；aphrodisiacs；incantations；astrology；agoodhierarchy
ofgods；sobeautifullegends；apriesthoodandapope梐llthoseparaphealiathatgotokeupagood；solidpopularreligionittookcare；too；ofchineseathletics；by
specializinginboxing；andthebinationofboxingandchcraftproducedthe
huangula
forbodilyhygiene；rtalitybyascentto
heavenonthebaostusefulhspirit
ostsusystic”handlingtheapplicationof
thisckitheraysofaettoboxing；deepbreathing
andsexualunion；isedasanarthpreferencefor
virgins；inthe；thechinese
attettodisverthesteriesofnature
vbuddhisbr 》
buddhisstheonlyiortantforeigninfluencethathasbeepartandparcelof
chineselifetheinfluenceissodeepthathildrensdolls；and
sotisthechildrentheelves；as”littlebuddhisatvas”hsiaopusa；andthe
eressdoercy
andtheslingbuddhahavebeechinesehouseholdhas
affectedourlanguage；ourfood；ourarts；oursculptureanddirectlyinspiredthe
ulatedourliteratureandourwholeworldof
iginationthelittlenkishfigure；s
anintitepartofanypanoraofsociety；andbuddhistteles；ratherthanthose
ofnfucius；arethecentreofthetoheeldersgatherto
deattersandannualonksandnunsperatethe
privaciesofchinesehouseholds；onalloccasionsofbirths；deathsandweddings；as
nootherpersonsarealloodo；andhardlyaanbeseduced；
acrdingtothechinesenovels；houtthehelpofthesereligiousfigures
buddhisinshort；anstothechinesepeopleeanstopeoplein
otheruntries；naly；sothingthatestotherescueanreason
faltersorfailsindeorepopularthantaoistnks
andforeverytaoisttelekuantherearetenbuddhisttelesaotobefound
aslateas19334thepanchenlaofthibetsprinkledholyerovertensof
thousandsofpeopleinpeipingandnanking；inentpersonages
liketuanchijuiandtaichitao；andertainedbythecentralandlocal
goventsinnanking；shanghai；hangchoay；1934；
nolakotuhutu；anotherthibetanla；asoffient；
publiclydeclaredhisabilitytoprotectpeopleagainstpoisongasbyincantations；and
actuallyoinfluenceacertaingeneraltochangethepositionofhisgunsat
thisfortthroughhissuperiorknoancytheirinfluence
b
………………………………
第42节
esogreatifthechineseuldseeaclearorepeljapaneseattacksby
delitarysciencethechinesereasonherefalters；andthereforetusto
religionsincethechinesearcannothelpthechinese；theyareobehelpedbybuddha
buddhisasnqueredchinaasaphilosophyandasareligion；asaphilosophyfor
thesonpeop