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andnotiediatetopics;and3generalandnotspecificsubjects;;likethe
iortanceofdiligence;””thevalueoftruthetc
toheendofthehandynasty;thechinesescholarsindifferentin
faitsheightduringthisperiodleadingscholarsand
”university”students;nueringoverthirtythousand;broiledover
questionsofcurrentpolitics;anddaredtheperorin
theirintrepidattaentpolieersofthe
ierialhouseholdyet;beoventendedinpletesuppressionatthehandsoftheeunuchstwoor
threehundredsetistheiriliesencedtodeath;
exileoririsonntthisoccurredintheyearsad166169;andwasknownas
thetangku;or”partycases”thisinsuchathoroughfashionandon
suentainingeffects
ethereactionandthecultof
indifferenceandthedevelopingcrazesforen;poetryandtaoistic
oselves
dhouseshoutadoor;receivingtheirfoodthroughailltheirdeath
othersdisguisedtheelvesas
froegnitionbyrefrainingfroakingcalls
iediatelyafterthatboogrove”
liuling;agreatpoet;uldgoonadrunkenfitfothsheusedtotravelona
carthajugofhelattertheorderasthey
started:”burydead梐nye”peopleadredhind
erustie
sensualityandextresuperficialityanothergreatpoet;yiianhsien;hadillicit
relationsaidapublicfeastthathisthe
idadiatelyborroafriendandgallopedoffafterthe
iduntilheovertookherandcarriedherbackonhorsebackinthepresenceofallthe
gueststheseeadredfortheircleveesspeople
adredthesaslltortoiseadresthethickshellofabigtortoise
heretohavelaidourfingeronthefataldiseaseofthebodypolitic;andto
seetheoriginofthatindifferenceheproverbialinabilityofthe
selvesitthatthecuringofthediseaseis
sile;byhavingnstitutionalprotectionforthepeoplescivilrightsyetnoonehas
seenthefarreachingnsequencesofthisnoonedesiresitnoonesincerelys
it
ivoldroguery
perhapstheststrikingqualityofthechinesepeopleis;forofabetter
terstbeterdits”oldroguery”itisthestdifficultcharacteristictoexplain
toaetiitisstprofound;inthatitgoesback
directlytoadifferentphilosophyoflifeparedhthisviehewhole
fabrifsextrelyraturean
triestodraghisoldgrandfatherfroisfiresideforaseabathonasepteer
ingandfailstodoso;theyoungnent;
anerelyshoileofasentthatsleisthesleof
theoldrogue;anditisdifficulttosayallthisbustleand
restlessnessofthespiritoftheyoungn梬hereandselfassertionandstruggleand梬
hereallend;andisitallforperhapsitiletofindananso
thequestion;andequallyfutiletoforceonepartytoacceptthevieheother;since
itisallatterofa
………………………………
第19节
ge
anoldrogueisanaterialistic;nonchalant;
andsellownessandgood
teer;enkenygirlsprefertheorhusbandsforiflifeis
hanything;itisthatitteachesalessonofkindlinessthechinesepeoplehave
arrivedatthispointofviebyhavingfoundanyreligioussanctionforit;but
froprofoundobservationandaknohevicissitudesoflifetypicalof
thisextrelyshreousdialogueoftwo
poetnksofthetangdynasty:
one;insults;sneersat;despises
;injures;hates;anddeceives;shouldido35shihtehreplied:
”onlybear;yieldtohilethiavoidhiendurehirespecthiand
ignorehiandafterafe”
inriadotherfor;thisspiritoflaotsefindsexpressioninourliterature;poetry
andproverbshertheexpressionbe”bylosingthatpahewhole
ga;”or”ofallthethirtysixalteatives;runningahebest5or”atruehero
neverincurspresentriskor”takingastepbackhought9thisattitude
toshasperatedthehoughtlifeisthen
fullofsendthoughtsandof”thethirtysixthalteatives”;itsangularitiesare
sothedoff;andoneachievesthattruelloarkofchinese
culture
atits;thisoldroguery;hehighestproductofchineseintelligence;
anda;laughsatthe
futilityofhuneffortandrenderstheand
actionithasastrangeanactivitiestothelevelofthe
alintaryplebiologieedsnciusroguewhenhe
deankindtobefoodanden;oralintationand
reproductionthelatepresidentliylianhungroguewhenhe
pronounula
forsolvingallchinesepartydifferencesbysaying”hereisrice;leteverybody
shareit”presidentlirealisthoutkno;andhespokehan
hekneicinterpretationofcurrentchinese
historytheenocinterpretationofhistoryisnotneothechinesepeople;nor
isthebiologianlifeoftheislezolaschoolhzola;itis
anintellectualfad;butatterofnationalnsciousnessinchinaone
doesnothavetoleatobeearealist:hereoneisboarealistpresidentli
ytianhungsarenot;andshouldnotbe;anythingbut
probleofthericebohustheprofoundestexplanationof
chinesepoliticsofaterialisticattitudeisbased
ontheveryshreoionscanattainit
enunderthirtytounderstandit;asitisfutileforyoung
nationsofthetotrytoappreciateitperhapsitereaccidentthatthe
verynaoflaotse;theauthoroftaotehkingthebibleoftaoisansan”old
n”1soonehassaidthateverynpastfortyisacrookanyis
undeniablethattheolderoreshalesseyounggirlsof
trryfoey;enoffortyseldoarryforanything
elsesecurity”isperhapstheerethat;ingreek
thology;youngicarusadetoflytoohighuntiltheelted
andhefellintothesea;e
angroisteered
nsense;ashasensefordollarsandpennies
realiss;then;ischaracteristifyouthwhen
anispastfortyanddoesnotbeeaindedoragenius
tothelatterclassbelongthe”bigchildren;”liketolstoy;robertlouisstevensonand
sirjasbarrie;sochnativechildishness;bined
thatcapacityforetealyouthhall
iortality
1thisoldn;aroundthesixthcenturybc;hroughthe
hankukuanpass;andsayinggoodbyetotheoleavethe
fivethousandentofhisfelloen
allthisis;ho;intheoryandpractice;forthereisnoprofounder
llectionofancentratedroguishphilosophyoflifethanthatntainedinthefive
thousand;intheoryandpractice;ansa
;acking
laughteratthefutilityofallhuninterferenan
institutions;laentandrriage;andacertaindisbeliefinidealisnotso
chbecauseoflackofenergyasbecauseofalackoffaithitisaphilosophyh
unteraofnfucius;andservesasasafetyvalveforthe
ierfectionsofanfuciansocietyforthenfucianoutlookonlifeispositive;
yofthesetrange
elentsergestheiortalthinger1
henceachinesearenfucianis