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吾国与吾民-My Country and My people(英文版)-第13章

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    andnotiediatetopics;and3generalandnotspecificsubjects;;likethe

    iortanceofdiligence;””thevalueoftruthetc

    toheendofthehandynasty;thechinesescholarsindifferentin

    faitsheightduringthisperiodleadingscholarsand

    ”university”students;nueringoverthirtythousand;broiledover

    questionsofcurrentpolitics;anddaredtheperorin

    theirintrepidattaentpolieersofthe

    ierialhouseholdyet;beoventendedinpletesuppressionatthehandsoftheeunuchstwoor

    threehundredsetistheiriliesencedtodeath;

    exileoririsonntthisoccurredintheyearsad166169;andwasknownas

    thetangku;or”partycases”thisinsuchathoroughfashionandon

    suentainingeffects

    ethereactionandthecultof

    indifferenceandthedevelopingcrazesforen;poetryandtaoistic

    oselves

    dhouseshoutadoor;receivingtheirfoodthroughailltheirdeath

    othersdisguisedtheelvesas

    froegnitionbyrefrainingfroakingcalls

    iediatelyafterthatboogrove”

    liuling;agreatpoet;uldgoonadrunkenfitfothsheusedtotravelona

    carthajugofhelattertheorderasthey

    started:”burydead梐nye”peopleadredhind

    erustie

    sensualityandextresuperficialityanothergreatpoet;yiianhsien;hadillicit

    relationsaidapublicfeastthathisthe

    idadiatelyborroafriendandgallopedoffafterthe

    iduntilheovertookherandcarriedherbackonhorsebackinthepresenceofallthe

    gueststheseeadredfortheircleveesspeople

    adredthesaslltortoiseadresthethickshellofabigtortoise

    heretohavelaidourfingeronthefataldiseaseofthebodypolitic;andto

    seetheoriginofthatindifferenceheproverbialinabilityofthe

    selvesitthatthecuringofthediseaseis

    sile;byhavingnstitutionalprotectionforthepeoplescivilrightsyetnoonehas

    seenthefarreachingnsequencesofthisnoonedesiresitnoonesincerelys

    it

    ivoldroguery

    perhapstheststrikingqualityofthechinesepeopleis;forofabetter

    terstbeterdits”oldroguery”itisthestdifficultcharacteristictoexplain

    toaetiitisstprofound;inthatitgoesback

    directlytoadifferentphilosophyoflifeparedhthisviehewhole

    fabrifsextrelyraturean

    triestodraghisoldgrandfatherfroisfiresideforaseabathonasepteer

    ingandfailstodoso;theyoungnent;

    anerelyshoileofasentthatsleisthesleof

    theoldrogue;anditisdifficulttosayallthisbustleand

    restlessnessofthespiritoftheyoungn梬hereandselfassertionandstruggleand梬

    hereallend;andisitallforperhapsitiletofindananso

    thequestion;andequallyfutiletoforceonepartytoacceptthevieheother;since

    itisallatterofa
………………………………

第19节

    ge

    anoldrogueisanaterialistic;nonchalant;

    andsellownessandgood

    teer;enkenygirlsprefertheorhusbandsforiflifeis

    hanything;itisthatitteachesalessonofkindlinessthechinesepeoplehave

    arrivedatthispointofviebyhavingfoundanyreligioussanctionforit;but

    froprofoundobservationandaknohevicissitudesoflifetypicalof

    thisextrelyshreousdialogueoftwo

    poetnksofthetangdynasty:

    one;insults;sneersat;despises

    ;injures;hates;anddeceives;shouldido35shihtehreplied:

    ”onlybear;yieldtohilethiavoidhiendurehirespecthiand

    ignorehiandafterafe”

    inriadotherfor;thisspiritoflaotsefindsexpressioninourliterature;poetry

    andproverbshertheexpressionbe”bylosingthatpahewhole

    ga;”or”ofallthethirtysixalteatives;runningahebest5or”atruehero

    neverincurspresentriskor”takingastepbackhought9thisattitude

    toshasperatedthehoughtlifeisthen

    fullofsendthoughtsandof”thethirtysixthalteatives”;itsangularitiesare

    sothedoff;andoneachievesthattruelloarkofchinese

    culture

    atits;thisoldroguery;hehighestproductofchineseintelligence;

    anda;laughsatthe

    futilityofhuneffortandrenderstheand

    actionithasastrangeanactivitiestothelevelofthe

    alintaryplebiologieedsnciusroguewhenhe

    deankindtobefoodanden;oralintationand

    reproductionthelatepresidentliylianhungroguewhenhe

    pronounula

    forsolvingallchinesepartydifferencesbysaying”hereisrice;leteverybody

    shareit”presidentlirealisthoutkno;andhespokehan

    hekneicinterpretationofcurrentchinese

    historytheenocinterpretationofhistoryisnotneothechinesepeople;nor

    isthebiologianlifeoftheislezolaschoolhzola;itis

    anintellectualfad;butatterofnationalnsciousnessinchinaone

    doesnothavetoleatobeearealist:hereoneisboarealistpresidentli

    ytianhungsarenot;andshouldnotbe;anythingbut

    probleofthericebohustheprofoundestexplanationof

    chinesepoliticsofaterialisticattitudeisbased

    ontheveryshreoionscanattainit

    enunderthirtytounderstandit;asitisfutileforyoung

    nationsofthetotrytoappreciateitperhapsitereaccidentthatthe

    verynaoflaotse;theauthoroftaotehkingthebibleoftaoisansan”old

    n”1soonehassaidthateverynpastfortyisacrookanyis

    undeniablethattheolderoreshalesseyounggirlsof

    trryfoey;enoffortyseldoarryforanything

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    thology;youngicarusadetoflytoohighuntiltheelted

    andhefellintothesea;e

    angroisteered

    nsense;ashasensefordollarsandpennies

    realiss;then;ischaracteristifyouthwhen

    anispastfortyanddoesnotbeeaindedoragenius

    tothelatterclassbelongthe”bigchildren;”liketolstoy;robertlouisstevensonand

    sirjasbarrie;sochnativechildishness;bined

    thatcapacityforetealyouthhall

    iortality

    1thisoldn;aroundthesixthcenturybc;hroughthe

    hankukuanpass;andsayinggoodbyetotheoleavethe

    fivethousandentofhisfelloen

    allthisis;ho;intheoryandpractice;forthereisnoprofounder

    llectionofancentratedroguishphilosophyoflifethanthatntainedinthefive

    thousand;intheoryandpractice;ansa

    ;acking

    laughteratthefutilityofallhuninterferenan

    institutions;laentandrriage;andacertaindisbeliefinidealisnotso

    chbecauseoflackofenergyasbecauseofalackoffaithitisaphilosophyh

    unteraofnfucius;andservesasasafetyvalveforthe

    ierfectionsofanfuciansocietyforthenfucianoutlookonlifeispositive;

    yofthesetrange

    elentsergestheiortalthinger1

    henceachinesearenfucianis
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