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ierfectionsofanfuciansocietyforthenfucianoutlookonlifeispositive；
yofthesetrange
elentsergestheiortalthinger1
henceachinesearenfucianistssheyare
failuresthenfucianistinusbuildsandstrives；hetaoistinuschesand
slesthereforeoralizes；and
ofofficeheversifies；andusuallyitisgoodtaoisticpoetrythatexplainsost
allchinesescholarsostallllectedhinese
ers；poetryoccupiesthebetterandgreaterhalf
fortaoislikerphia；isstrangelybenuingandthereforestrangelysoothingit
relieves；itspoetryandits
………………………………
第20节
worship
ofnatureservetheesoftroubleanddisorderas
nfucianiservesthentisofpeaceaadnationalintegrationinthat
providesasaferetreatforthechinesehunheartandabalorthechinesesoul；
ittedtotrialsandtribulationsthepoetryoftaoislonehas
detherigoristianticisas
savederelleperial
virtuesandarehashofralexhortationsallgoodchineseliterature；allchinese
literaturethatisanndand
soothesthehunheartisessentiallyiuedand
nfucianisrethenegativeandpositivepolesofchinesethoughtakelife
possibleinchina
1sofaxasthisnegativeattitudetoisrelytaoisbr 》
alittletouchedinitss
thechinesearebynaturegreatertaoiststhantheyarebyculturenfucianistsasa
people；perialde；basedonthenceptionof
essentialjustice；butenoughtodistrustlas
niyfivepercentoflegaltroublesaresettledoutofurtenoughto
keelaboraterulesofcereny；butaspart
ofthegreatjokeoflife；errykingat
chinesefuneralsenoughtodenouncevice；butenough
nottobesurprisedordisturbedbyitenoughtostartsuccessivewavesof
revolutions；butproseandgobacktotheprevious
pattesofgoventofofficial
iearules；
buts；toignorethecircuentthe
play；andbeesuperiortotheteachouryounginthe
llegesaurseofpoliticalscience；shoentissupposedtobe
run；butbydailyexalehounicipal；provincialandcentral
goventsareactuallyrunpracticableidealisaswehave
nopatiencefordoctrinairetheologyelikethe
sonsofgod；buttobehavelikesane；norlhunbeingsthatis
anistsandchristianitystfailin
ustbealteredbeyondregnitionbeforeitcanbeacceptedtheonly
partofchristianteachingsrulyacceptedbythechinesepeopleis
lessasdoves”but”s”forthesetwo
virtues；dovelikegentlenessandserpentlike；areattributesoftheoldrogue
inoneaneffort；butitthefutility
ofitthisgeneralattitudeofndhasatendencytodeveloppassivedefencetactics
”greatthingsallthings；andsllthingscanbereducedintonothing”onthisgeneralprincipleallchinesedisputesarepatchedup；allchinese
sprograesaredisunteduntilthereare
peaceandriceforeverybody”onebidisnotsogoodasonepass；”sorunsanotherof
ourproverbs；eansthesathingas”let
sleepingdogslie”
hunlifeveson；therefore；onthelineofleaststruggleandleastresistancethis
developsaind；ossandtofind
oneselfinhayhtheuniverseitdevelopsalsocertaindefencetacticsh
canbereterriblethananytacticsofaggressionoarestaurantand
feelshungry；butthefooddoesnote；onecanrepeattheordertotheboyifthe
boyisrude；oneanagentanddosothingaboutitbutif
theboyrepliesinthestelegantnner；”inging”anddoesnotvea
step；oneostelegantnner
alsosuch；inbrief；isthepassivestrengthofthechinesepeople；astrengthh
thoseadetofeelstebestitisthestrengthoftheold
rogue
vpacifisbr 》
sofarhthreeofthecharacteristicsthatparalysethe
a
generalvieelloinguishedbyacertaintolerant
nonchalanceitisevidentthatsuchaviehoutitsvirtues；andthey
arethevirtuesofanoldpeople；notaitiousnorkeentositontopofthe
apeopleuchoflife；oacceptlifefor
itish；butneverthelessthatthislifeshallbeliveddecentlyandhappily
hinoneslot
forthe：theydonot
liveinordertodie；asthechristianspretendtodo；nordotheyseekforautopiaon
earth；asnyseersofthedotheyjusttoorderthislifeonearth；h
theyknoayeably；endure
nobly；andlivehappilyofthenoblevirtuesofthebition；zealfor
reforpublicspirit；senseforadventureandheroicurage；thechinesearedevoid
theybingntblanrinexploringthenorthpolebut
theyaretrendouslyinterestedinthisnplaceheyhavean
indotablepatience；anindefatigableindustry；asenseofduty；alevelheaded
nsense；；andthatunequalledgenius
forfindinghappinessinhardenvironntsent梣ualitiesthat
kethisnplaandand
toleranellotobelackingin
deeurope
indeeditseeattis；onchingthespectacleofpresentdayeurope；thatsheis
sufferinglessfrolaartness”orintellectualbrilliancethanfrohelack
ofalittlelloitseeattisbarelypossiblethateuropewillo
………………………………
第21节
utgrow
itshotheadedyouthfulnessanditsintellectualbrilliance；andthatafteranother
centuryofscientificprogress；thesocloselytogetherthatthe
europeansoretolerantvieher；attherisk
oftotalannihilationtheyobealittlelessbrilliant；andalittle
retureihavenfidencethatthechangeofvieabout；notby
brillianttheoriesbutbyaninstinctforselfpreservationperhapsthenthewill
leatobelievelessinselfassertionandreintolerance；fortolerancewillbe
direlyneededhetogethertheytleless
desiroustokeprogress；andalittlereanxioustounderstandlifeandthevoice
oftheoldnofhankukuanpassorewidely
froheply”good”becauseit
isnsenseifthisearthlylifeisallthelifeusttrytolivein
peaceifthispointofvieheselfassertionandthe
restlessnessofthespiritofthearesignsofitsyouthfulrahechinese；
steepedinhisorientalphilosophy；canseethatthatra
europesiningofagefor；strangeasityseeoutoftheextrelyshrewd
philosophyoftaoisherealergestheolerance”tolerancehasbeen；
ithink；thegreatestqualityofchineseculture；andtoleranceethe
greatestqualityofdeculture；aturestoleatolerance；one
needsalittlesorroofthetaoisttypetruecynicsareoftenthe
kindestpeople；fortheyseethehollotherealizationofthat
holloicpity
paatterofhighhununderstandingifnuldleatobea
littlerecynical；heoisperhaps
enarehefighters
beandthe
nfuonyastheidealoflifetheydonotfightbecausethey
arethestcalculatingandselfinterestedofpeople