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culturalandsocialinfluencesthenaturalinferenceisthatheseinfluencesare
reved；thequalitiesinishordisappearthequalityof
patienenttoanditionionand
enooveabout；andis；in
partiilysysteiniatureofchinesesociety
indifferenceislargelyduetothelackoflegalprotectionandnstitutionalguaranteeforpersonallibertyoldrogueryisdue；forlackofabetterothetaoisticview
oflifeofurse；allthesequalitiesareprodueenvironnt；anditis
onlyforthesakeofcleaessthatoneassignsanysinglec
………………………………
第17节
auseforanyresulting
quality
thatpatienceisanoblevirtueofthechinesepeoplenoonewill
gainsaythereissoostbeeavice
theisrulethanany
aspartofthe
laureincertainpartsofszechuen；thepeoplehavebeentaxedthirtyyearsin
advanceoreenergeticprotestthanahalfaudiblecurseinthe
privacyofthehouseholdchristianpatiencelikepetulancepared
hchinesepatience；he
esoofthischinesepatience
alongit
totyrannyandextortionassllfishsintotheuthofabigfishperhapshad
ouraller；oursufferingsis；
thiscapacityforputtingupeofpatience；
anddeliberatelyinculcatedasacardinalvirtuebynfuciahicsiaotsaying
thatthispatienceisnotagreatqualityofthechinesepeoplejesussaid；”blessedare
theek；fortheyshallinherittheearthandiaotsurebutthatchinesepatience
hasenabledustoinherithalfantinentandkeepitthechinesealsoinculcateit
nsoralvirtueasoursayinggoes；”an
toleratesllillscanneveracplishgreatthings3
thetrainingschoolfordevelopingthisvirtueis；hoily；wherea
largenuerofdaughtersinlahersinlahersandsonsdailyleathis
virtuebytryingtoendureoneanotherinthebigfaly；loseddoorisan
offence；andfortheindividuals；oneleasby
neearlyutual
tolerationandadjustntsinhunrelationshipsthedeep；slow；everydaywearing
effeated
thereenister；changkungni；uchenviedforhis
earthlyblessednessofhavingninegenerationslivingtogetherunderthesaroof
onthesecretofhissuccess；andthe
nisteraskedforabrushandpaper；onesthecharacter
”patienentaryonthefaly
systetheple；andthephrase
”hundredpatienoralproverbsten
onredpaperandpastedonallhousedoorsonneeablenessbrings
goodluily
systexistsandsolongassoanisnotan
individualbutattainshisfullbeingonlyinlivinginhaioussoevirtueandstgrow
naturallyoutofthesocialsysteforinsuchasociety；patiencehasareasonfor
existence
iiiindifference
butiftheorejustly
fausfortheirindifferenent
thereisnoresignificantntrastthanthatbet
brootherintheenglishclassictoroo”holdhishead
highandansother
thathersonshould”notddlehpublicaffairs”thisissobecause；inasociety
ectionisnotgiventopersonalrights；indifferenceisalwayssafeand
hasanattractivesidetoitdifficultforeerstoappreciate
ithinkthisindifferenceisnotanaturalcharacteristifthepeople；butisanscious
productofourculture；deliberatelyinculcatedbyouroldunderthe
specialcircutancestaineoncesaidthatviceandvirtueareproductslikesugarand
vitriolhouttakingsuchanabsoluteviehelesssubscribetothe
generalstatentthatanyvirtueoregenerallyenuragedinasociety
orelikelytobegenerally
acceptedaspartoflife
theentaketourellas；becausethe
politicalinousfortheindividualuresalittle
toofaroutaloneinotherinct”survivalvalue”inchina
chineseyouthsareaspublicspiritedasforeignyouths；andchinesehotheadsshow
aseddlehpublicaffairs”asthoseinanyotheruntrybut
soe
hisindifferenceributesa
lottotheirlloeleaitbynativeintelligence；andothers
bygettingtheirfingersbuedonceortealloldpeopleplaysafelybecauseall
oldrogueshaveleaedthebenefitsofindifferenceinasocietys
arenotguaranteedandtingonesfingersbuedonceisbadenough
the”survivalvalue”ofindifferencensists；therefore；inthefactthatintheabsence
ofproteantotaketoochinterest
inpublicaffairs；or”idleaffairs；”aswhenshaopiaopingandlin
poshui；tostdaringjoualists；gotshotbyanchurianwarlordin
peipingin1926houtevenatrial；theotherjoualistsnaturallyleaedthevirtue
ofthisindifferene；and”becaostsuccessfuljoualistsin
chinaarethoseen；and
liketheats；theyareproudofttingtheelvestonoopiniononlifeingeneral；andonthecryingquestionofthehourinparticular1elsecan
theydoonecanbepublicspiritedhereisaguaranteeforpersonalrights；and
onesonlylookoutisthelibellaheserigh
………………………………
第18节
tsarenotprotected；however；our
instinctofselfpreservationtellsusthatindifferenceisourbestnstitutional
guaranteeforpersonalliberty
inotheroralvirtuebutasocialattitudede
neofselfprotection；developed
inthesannerasthetortoisedevelopsitsshellthefauschineseapathetic
gazeisonlyaselfprotectivegaze；acquiredbyalotofcultureandselfdiscipline
thisisboeoutbythefactthatchineserobbersandbandits；depend
uponlegalproteostchivalrous
andpublicspiritedclassofpeoplehe
naof”haohsieh”isinvariablyassociatedhtherobbersasinshuihuthe
vicariouspleasurederivedinreadingthelifeandadventuresofsuchheroesacunts
forthepopularityofsuehatelinorglynspopularityo
beaberofoldidsintheunitedstatesthestrong；
therefore；arepublieekwho
nstitutethejorityofthepeopleareindifferentbecausetheyneedtoprotect
theelves
historically；thisuldbestrikinglyprovedinthehistoryofthehin
dynasties；eadredfortheirindifferencetonationalaffairs；
resultingsooninthesappingofnationalstrengthandthenquestofnorthchinaby
barbariansithefashionforscholarsoftheiestogive
theelvesuptodrinking；”lightnversation”ckingfan；anddreangabout
taoistfairiesanddisveringthepillofiortalitythisperiodseedtobe
politicallytheloes；
representingtheendofaprogressivedegenerationoftherae
initshistory；chinaergedunderbarbarianrulehiscultofindifference
natural；andifnot；hobroughtabouthistoryrevealsthistousinno
uncertainter
1theoldestandbiggestdailypaperinerlyenjoyedthe
reputationofeditoriallyhandlingiforeignandnotdosticquestions；2distant
andnotiediatetopics；and3generalandnot