按键盘上方向键 ← 或 → 可快速上下翻页，按键盘上的 Enter 键可回到本书目录页，按键盘上方向键 ↑ 可回到本页顶部！
————未阅读完？加入书签已便下次继续阅读！
survivaliseletheextrelypreilylettersofcheng
panongthegreatestin
theworld：
thehouseyouboughtisableforresidence；onlyifeel
theurtyardistoosll；andy
unfetterednature；idonotlikeitonlyahundredstepsnorthfrohishouse；thereis
theparrotbridge；
………………………………
第14节
andanotherthirtystepsfrohebridgeisthepluoh
vacantspacesallaroundolookoutandseethehelittlehdecrepithuts
andabackgroundofoldcityefascinatedbyit
ifyouuldgetfiftythousandetobuild
ttagethereforlatterdaysintentionistobuildanearthen；and
plantlotsofbaoosandflogoingtohaveagardenpathof
pavedpebblesleadingfrohegatetothehousedoortheres；one
fortheparlour；oneforthestudy；ings；brushes；
inkslabs；tleandteaservice；andryandliterature
egoodfriendsandtheyoungergenerationbehindthisily
livingroo；ainroo；t
altogethertheres；allveredhgrasssheds；andishallbequite
ntentearlyintheingbeforesunrise；iuldlookeastandseetheredglowof
theingclouds；andatsunset；thesunbehindthetreeswhenone
standsuponahighplaceintheurtyard；onecanalreadyseethebridgeandthe
cloudsandersinthedistance；andyatnight；onecanseethe
lightsoftheneighboursoutsidethehirtystepstoyourhouse
onthesouth；andthelittlegardenontheeastbyasllcreek
soitisquiteidealsoysay；”thisisindeedveryfortable；onlytherey
beburglars”theydonotknohatburglarsarealsobutpoorpeopleiwouldopen
thedoorandinvitetheoein；anddiscussayshare
ay
eventakeahegreattopaforahundredcash
please；youngerbrother；bearthisinnd；forthisisyourstupidbrothers
provisionforspendingahappyoldageiayhaveisodesire
thisistypientinchineseliteraturethisruralidealofcheng
panuonbrotherhoodhthe
poorpeasant；esnaturaltoataoisticsoul；astheruralidealoftseng
kuofansisbasedonthedesireforthepreservationforthefaly；andclosely
nnectedilysystefortheruralidealoflifeispartofthe
so
akeslievillagetheunititybeasingtoleathattsengkuofan；the
greatgeneralandfirstnisterofhistis；inhisfalyletterstohischildrenand
nepheagainstextravaganthabitsandadvisedtheo
plantvegetables；rearpigsandnuretheiros；yetsuchadviceonfrugality
andindustrythatthefalyprosperityghtbe
prolongedifsilieforthe
nationalintegrityfortotsengkuofan；itilieswhose
childrenleaexpensivehabitsofliving；prosperonlyforagenerationorthe
rchantfaliesayprosperforthreeorfour
generations；thefaliespleand
carefulhabitsprosperforfiveorsixgenerations；ilieshe
virtuesoffilialpietyandfriendlinessprosperforeightortengenerations”
itisthereforeentirelyeasytounderstandhekeepingoffish；the
keepingofpigs；theplantingofbaoosandtheplantingofvegetables9as”thefour
thingsaythuskeepupthe
traditionofourforefathers；and；ontheotherhand；onewillfeelasenseoflifeand
groyeringour
urtevenifyoushouldhavetospendalittlereneyandhireafeore
helpers；theneyspentonthesefourthingsthesefour
things；youcanseeilyisprosperingorisgoingdown”
andsohothefalyinstructionsofyenchihtui53i59》fanchungyen
9891052；chuhsi11301300；dou16961771and
tseng
kuofan18111872；thisfalyidealofindustryandfrugalityandlivingthesile
lifepersistedandoralheritageofthenationthe
falysysteohoselfintotheruralpatteoflifeanduldnotbe
separatedfrotsiliplicity；
shunpo；ongthechineseitanknehebenefitsof
civilizationandkneanknehehappinessofthejoysof
life；butalsoeralnature；fearfulofthejealousyofthegods；
andplerbutlongerfortoenjoy
toonygoodthingsoflifeothechinese；tochehfo；ordecrease
oneslotofhappinessinthislifetherefore”oneshouldbejustascarefulinchoosing
onespleasuresasinavoidingcalaties””choosethelighterhappiness；”saida
singdynasties；andsohohere
intheanlappinessissoprecariousthattheretreattonature
andiliustbeso；andthechinesekneby
instincttheyilies；；andtheyachieveditfortheiation
vracialyouth
it；therefore；thatthechinese；asapeople；ivoidedthedangersofcivic
deteriorationbyanaturaldistrust》fitive
habitsoflifethisghtsuggestthatthesoust》e
understoodinagreatlydifiedsense；thatith
pritivistselfandquitereadytoaygoodbyetoitcertainlyita
civilizationthathadguaranteedthepeoplepeaceittentperiodsof
joodsheda
………………………………
第15节
nddisorder；orthathaddeinesindfloodsiossible
thatauntryaftertparativelydvilizedlivinguldfuish
livingterialforsuenarebrothers；an
flesh；though昦re；easurethesteryof
thisenigofsocialntinuityagainstthehavofcivilizationsungchiang；likueiandthehostofrobustrobbersonthetopofliangshanpo；althoughing
alstfifteencenturiesaftefucius；donotsuggesttousrepresentativesofan
oution；butratherhappychildrenofapeopleinthetofa
dasasiftherace；
insteadofreachingfullturityhnfucius；wasreallyenjoyingaprolonged
childhood
thisbringsustotheextrelyinterestingquestionoftheracialnstitutionofthe
chineserace：uchthe
anyrespectsstillinitsracial
youthandfarfroeaaybedebysayingthat
thechineseareculturallyoldbutraciallyyoung；atheory
angsoofthedeanthropologistsgriffithtaylor1thusclassifiesthe
anrace；acrdingto
hisgrationzoneschehavelockellisalsocharacterizestheasiaticsasbeing
raeoftheadaptability；flexibilityand
pristineallroundshunponatureofchildhoodbeforereachingspecialized
developntperhaps”aprolonged；forinfantilisbr 》
andarresteddevelopntorstagnationaresleadingter
isnceptionofonelookingatchina
froheoutside；houtknoothinkofthe
latedevelopntoftheanyforeigners
igine；frohetiofnfucius；butfroslateasthetenthcentury；andwas
thenonlysloilitreacheditsperfectionunderkanghsiand
chienlungintheseventeenthcentury；alstbeforeoureyesprogressinlacquer；
printing；andpaintingeachdynastybroughtitastepforhe
renoeintobeinguntilthelastthousand
yearsofthechinesenationallife；alateperiodforanoldcivilizationandinliterature；
oneneedsonlytothinkofthelatenessoftheproseepicandtaleofhe
shuihuallanbrothersandhsiyuchistbensideredsuch；andtheywere