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ghthe；inberg；thefestivalofstjohnsfireusuallylastedforfourteendays；endingonthesendsundayafterdsuerdayonthislastdaythebonfire
butitseepossibletogofartherthanthisofhunsaostunequivoostpletelyisolatedfrooreigninfluenbetterperhapsthananyotherpeopleintheansapleopportunityofobservingthenationalanners；thenativentandhadnotyetbeenfusedintheltin
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第293节
gpotofronalsotohavederivedtheirdestheedetailsbiningthetherefore；eprobability；andthusobtainapiainoutlinesoftheneds；ethevipaled；andsotheybuedaliveinthefolloannerlossaligesofen；cattle；andanilsofotherkinds；fireages；andtheyhtheirlivingntents
suesort；onlyonalessersanypartsofeuropethegigantiindusoftheleafyfraanrepresentativeofthetreespiritisstillsooftenenannhardtinterpretedthecelticvicti；casedinosiersandgrass；asrepresentativesofthetreespiritorspiritofvegetation
thesetohavehadtilllately；ifnotdoe；theirrepresentativesatthespringanddsuerfestivalsofdeeuropeatdouay；doetadeofosiers；andeansofrollersandropesenedasaknightetandshieldbehindhiarallersidsuerday；thetultitudesofspeenadeitdanosttoilar；andneveratantgothrough；henceheuldnotvisithisbrothergiantsinneighbouringtonoccasions
inenglandartifiidsuerfestivalarpageantsinlondon；akethepeoplearereveinereveusedtobeeayday
intheseetistheyrbonfiresthusthepeopleoftherueauxoursinparisusedannuallytokeagreatenadedupanddonlybuedonthethirdofjuly；theageongthepeople；bledforthetheereve
again；thedruidials；enrfestivalsatluidsuereveahollon；posedofstrongostbeautifulfloasortofbanisthenfilledbustibleterials；readyforignitionatanappointedhourabout8pa
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第294节
grandproaidensinholidayattire；pourforthfrohetons；andtakeuptheirpositionaroundtheluananylivingserpentsasuldbelleedendanonyfortheinhabitantsofluidsuerfiresforrlykindledontheplaastinthedstofthebonfire；sotisafoxbersandashesofthefireandtooktheo；believingthattheybroughtgoodluidsuerbonfireinparisattzdsuerfirespontheesplanade；andadozenusentofthepeoplesilarlyatgap；inthedepartntofthehighalps；idsuerbonfireinrussiaaetisbuedinthedsuerbonfire；inissenorthuringiaahorsesheadusedtobethroetisanilsarebuedinthespringbonfiresinthevosgeses；byarefinentoftoleapoverthefire；esteengthisaninfallibleansofpreservingtheroiseaseandchcraftesbuedintheeasterfire
thusitappearsthatthesaodeeuropenaturallyitisinfransofbuinggiantsofalsenidsuerfrohisayinferthattheoriginalritesofnisedatdsuerthisinferenidsuerfestivalstontheostostsoleofalltheyearlyfestivalsetiustbearinndthatangthebritishaydayandhalloaynothaveenandanils；atthebeginningofyorthebeginningofnoveerratherthanatdsuer
eaningofsuptstobreakthepostofolloustexplainthehunsaenner；thatis；ustsupposethatthenthedruidsbutinagesnedtodeathonthegroundthattheyodeofexeodeofgettingridofthesenoxiousanddangerousbeingsthesaexplanationalsofnykindsenthey；too；aynjealsforthepurposeofprosesstnlybuedindebonfireshavebeentheelvesagain；etistobebutinthedsuerfires；andanedtheforothoffoxesandserpentsinshort；eerthegreatvarietyofanilsseatpleasure；itseeeasyonthishypothesistoaodeeurope；allthesevies；notbeentetedouttotheearliesttisdodisaynotbeobviousbetanandtheproduaysatisfyhihatinalserortolaytheosofhail；theexecutionoftheseovingoneoftheprincipalcausesheef
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第295节
fortsandblastthehopesofthehusbandn
thedruidiofbuingthegiilarly；heseetohaveinalthistheoryisnodoubttenable；andthegreatauthorityofereditionsofthisbook；butonrensiderationitseetoontheenandanilsbutinthefiresperishedintheofkindlingthefiresisbuingtheetisnsudintheflas；andthefires；theireers；ortheirashesaresupposedtofuishprotesrfireatlunotabodintsofthetreespiritorspirit；thoughinotherpartsoftheationofalsissogeneralanddeeplyrooted；andthefearoftheseunssafertosupposethatthealsbodintsofchesthanthattheyperishedasrepresentativesofvegetationspirits
ayreerthatthepreentofbaldersdeath
froiierialthestletoehasbeentheobjeouspassageofplinyafterenuratingthedifferentkindsofstletoe；heproirationinistletoeisheldthroughoutgauloughtnottopassunnotioresaayberegardedasagreekappellationderivedfroheirheaven；andisasignthatthetreehasbeenselfthestletoeisveryrarelytobetnoon；fronths；oftheiryears；andoftheirthirtyyearsadeforasaaykehisohehasbestostletoeakebarrenanilstobringforth；andthattheplantisaredyagainstallpoison
inanotherpassageplinytellsusthatindiosteffitonceive；andithealedulcerssteffectually；ifonlythesufferercheistletoeeansofextinguishingafire
ifintheselatterpassagesplinyrefers；asheapparentlydoes；tothebeliefsporariesinitaly；iteextentagreedastothevaluablepropertiespossessedbystletoedeeditaneffeberofailnts；andbothofthesstletoeistletoeustbegatheredinaoon；onlytheydifferedastothepartioon；theitalianspreferringthefirst；andthedruidsthesixth
istletoeayparethesilarbeliefsofthedeainoofjapananynationsofthenortheorigin；holdthestletoeinpeediosteverydisease；anditissotistakeninfoodandatothersseparatelyasadeany；too；supposethisplanttohavethepoakingthegardensbearplentifullyhispurpose；theleavesarecutupintofinepieces；and；afterhavingbeenprayedover；aresown
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第296节
illetandotherseeds；alittlealsobeingeatenenhavealsobeenknoistletoe；inordertobedetobearchildrenthatstletoeasbeinganespeciallysacredtree
thustheainoagreeistletoeasaosteverydisease；andtheyagreeenithelpstheobearistletoeaybeparedbiathesepeoplehaveistletoe；ansgrisgristhefrenontothetayhavethesaorigin；blaselves；sothingsupeaturalinaplantthesky；agiftofthedivinity
thissuggestionastotheoriginofthesuperstitionisstronglynfirdbythedruidionknife；butarvellousvirtuelostbyntailarakeinthepotadeadefronotherparasitieserviakeuseofit；aynjeisetoitsfortunatepossessorasilarseeoftheillsthatbesetthelifeofnonearthetplesofthestoreitivendsetsonsuchvantagegrounds
aybetheoriginofthesebeliefsandpraeoftheavetheiranalogiesinthefolkloreofdeeuropeanpeasantsforexale；itislaiddoistletoeynotbeostpartiistletoegroannerinsteadofthattheyproedyforeveryailntofistletoeaynotbeedapanausteitherbeshotdoilarly；solateastheearlypartofthenieenthcentury；peopleinistletoetohaveanypoustbeshotorstruckdohstonesoffthetreegrew
again；inrespeistletoetheopinionofdepeasants；andevenoftheleaed；hastosoextentagreedeofthestletoeinthedeidsueringpeasantsofpiedntandloardygoouttosearistletoe；oradeadefrotforinholsteinthestletoe；espeistletoe；isstillregardedas