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iedntandloardygoouttosearistletoe；oradeadefrotforinholsteinthestletoe；espeistletoe；isstillregardedasapanaistletoeasanantidotetoallpoisonsstillsurvivesangthepeasantry；theyapplytheplanttothestoadeistletoeisaodetisnotonlyangtheignorantbutangtheleaedthusinsaladybyanyforasilarpurposepieistletoeusedtobehungroundtheneedyforepilepsyisadeistletoeistletoeissupposedtobeapalliativeforthisterriblediseaseindeedstletoendedasaredyforthefallingsicknessbyhighdicalauthoritiesinenglandandhollanddootheeighteenthcentury
hoediistletoehasundergonearadiodedoctorsappeartothinkthatitcuresnothingiftheyareright；ustncludethattheancientanded
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iistletoeisapuresuperstitionbasedonnothingbetterthanthefaningtoprotethispointofvieistletoehassolongandsopersistentlybeenpresistletoestofolloistletoeinhispoistletoeinhisstochsuchatrainofreasoninganspecies
againtheanistletoeextinguishesfireappearstobesharedbysistletoeonthesasaproteingeneralandnflagrationinparti；isashaggy；bushyexbutinthefireproteoeopathiaybefirekindledbylightning；thoughnodoubttheplantisequallyeffectiveagainstnflagrationingeneral
again；stletoeaistletoeisthatitaffordseffiare；anditybethereasonistletoetothefirstilkandbutterasilarlyinistletoetothefirstistletoeabounded；therehousesistletoeersusedtosay；nostletoe；noluysticqualities；andthatifasprigofitbeattachedtotheceilingofthedanorbeast
eistletoeshouldbegatheredopinionshavevariedthedruidsgathereditaboveallonthesixthdayoftheon；theanoonindetissohavepreferredthefullonofridsuereveordsuerdayrtheruleinsistletoestbeidsuereveoonstandinthesignoftheirghtagain；inreve；oratanytibeforetheberriesappeared；sofon；bothgoodandbad；ifitistletoeisoneofthenyplantsagiediinateinationofthesunonthelongestdayoftheyearhenayhaveaystiayhaveregularlyidsuereve
bethatasity；entofbaldersdeath；hasbeenregularlygatheredforthesakeofitsstiidsuereveinsonlygroporeteeratepartsofsaininythisreproduaininyth；thebuingofbaldersbodyonapyre；hasalsoitsunterpartinthebonfiresark；norreveitdoesnotappear；indeed；thatanyeffigyisbuedinthesebonfires；butthebuingofaneffigyisafeatureighteasilydropoutafteritsaningeofbaldersbalefiresbaldersbalar；byidsuerfireserlyknoakesitprobablethatinforrtiseitheralivingrepresentativeoraneffigyofbalderdsueridsuer；yveryrsolstielyend
thusithasbeenshoythhavetheirunterpartsinthosefirefestivalsofoureuropeanpeasantryatilongpriortotheintroduilartreatntofthen；thefuturegreenidsuerbonfireinnody；ynaturallybeinterpretedastraofaerfireatosheiseetohintthatthepersonsallthisayreasonablyinferthatinthebalderthontheonehand；andthe
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firefestivalsandistletoeontheotherhand；ayassuedegreeofprobabilitythatthethofbaldersdeatherelyath；thatis；adesenainigeryborrohunlife；butthatitetithestoryanrepresentativeofthegodandonyifiaight；thestoryofbalderstragied；sotosay；thetextofthesathebalefulartsoffairiesandtrolls；ofythseanttobesupplentedbyritual；here；assooften；thstoodtogicintherelationoftheorytopractice
butifthevientsoftreespiritsordeitiesofvegetation；itthatbalderhielfsthavebeenatreespiritordeityofvegetationitbeesdesirable；therefore；todetee；ifaybequitesurethatitsuffereddeaththeideaofvegetationingeneralistooabstraitivestprobablythevisastheoaktobensideredaspreenentlythesaitivehosthavelaininalandhedhforestsofoak
noitivepartofthenstoebut；ifiaight；anessentialfeatureofthosepritivefirefestivalsanptionisthatthetreesorepresentedatthefirefestivalsstoriginallyhavebeentheoaksofarastheansitisnfirdbyarerkablepiethestpritivethodknoanofproduostprobablyiterlyresortedtoatallthefirefestivalsunderdisesrequiredthattheneedfire；orothersaadebythefrians；orslavs；thatayinferthatoriginallythefireeterialinpointoffaeedintheperpetualfireovefurther；thatoakerlythefuelbuedinthedsuerfiresyperhapsbeinferredfroheanyuntaindistriany；ofkingupthettagefireondsuerdayouldersslordaytheovedtokerooortheneixedotethegrofrolightandvethustheostexaonlyofoakoniestheancientaryansbothkindledandfedthefirehthesacredoakwood
butifatthesesoleritesthefireadeofoakanedinthefire；andalongedalivingnasapersonifithestletoeappearstohavestoodtothebuingoftheviarytogatherthestletoeatdsuerbutsofarasappearsonthefa；thereisnothingtonnesprobable；adeistletoethelastlinkbetidsueristletoeandlightingthebonfiresissuppliedbybaldersth；theythsuggeststhatavitalnnexionyonanrepresentativeoftheoakyth；balderuldbekilledbynothinginheavenorearthexistletoereinedontheoak；hertalbutinvulnerablenoythbeesintelligiblethestletoeistletoeastheseatoflifeoftheoakitivepeoplebytheobservationthatistletoeisevergreenine
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rthesightofitsfreshfoliageangthebarebranistletoereinedintaightthinklessfrotssurfatheoakitssaetoberepresentedbyalivingn；itistletoereineduninjuredthepullingofthestletoehusatoncethesignalandthecauseofhisdeath
onthisvieorenorlessthanapersonifiistletoebearingoaktheinterpretationisnfirdbystohavebeenananighteasilybesupposedtonieideainthi；ighttellhoperishablestletoeongthebranselfreinedinvulnerable；andhoistletoefroheoak；therebykillingtheoakgodandafteradenoiressiononhiolongastheinbustibleparasiteretaineditsseatangtheboughs19
butsinustbestrangetonyreaders；andhas；indeed；notyetbeenregnisedinitsfullbearingonpritivesuperstition；itplesdrastoryandistletoe；iassuaprinitiven
chapter66theextealsoulinfolktales
inaforrpartofthisitivepeople；thesoulyteorarilyabsentitselffrohebodyporaryabsenies；andsoforthbutthereisanotheraspeany；onapureanentpossibilityofsensationorantinuousadjustntofintealarrangentstoextealrelations；thesavagethinksofitasanashedinpiean；itybeabsentfroisbodyandstillntinuetoanitehiyvirtueofasortofsyathyoraed；thenisanisillordies；thefastanstanesnugspot；intendingtoreplaaybententtoleavehissoultherepeentlytheadvantageofthisisthat；solongasthesoulreinsunhardintheplaceanhielfisiortal；nothingcankillhisbody；sincehislifeisnotinit
evidenitivebeliefisfuishedbyaberandthevarietyofinenatanearlystageofhistoryforfolktalesareafaithfulrefleind；andaybesurethatanyideanlyotous；stone；isalyrroboratedbyaparisonofthefolktalesinquestionespeensedhavieratingboththecharacteristicfeaturesandthehisclassoftales
inthefirstplas；byallaryanpeoplesfroindoostantothehebridesaverynforfitisthis：artalbeandrevealsittothehero；ultaneouslykillstheagietoresanddotell；shesaid；areyouquiteiortal