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btatpresentthedireesisregardedrelyasanauguryoftheodeofinfluenerelythattheskeandflasprognostiesaightblosoinsouthafrionthofapril；thetabeleslighthugefirestotheoke；bypassingovertheongthezulusalsodinantofthebeliefinthequiaybeargued；reappearsinthenotionthateerstakenfrohebonfiresandinsertedinthefieldsotethegroaybethoughttounderlietheaketheseedsthrivetheopinionthattheflaxorheesriseorthepeopleleapovertheelongseoselle；iftheblazinglyanonyentitledthevillagerstolevyataxupontheoightbetakentorepresentanunightpassforapayntforthesunshineilarlyinthevaleofglarganablazingrday；andifthefiree；thefarrslookedforrhere；again；itisnaturaltosupposethattherusticndtracedadirectnnexionbethefireofthehefireofthesun；onhecropsaredependent
butinpopularbeliefthequiitedtothevegetablealsthisplainlyappearsfroheirishidsuerfires；frohefrenbs；andkidsastherearesparksstruthefrenthegepraixingtheashesofthebonfiresaketheanilsthrivefurther；thereareanfeotedbythegenialheatofthefiresinroidsuerbonfireitisanirishbeliefthatagirlpsthriidsuerbonfirearryandbeethetherofnyidsuerfirestoensureaneasydelivery；invariouspartsoffrananandan；leapingoverthedsuerfiretogether；esotheronths；theflashavenottouaybeareplastobelongtothesapartto；thefireagenerativeandfertilisinginfluencethenpracticeofloversleapi
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ngoverthefireshandinhandyveryarriageotivearriedarkedthedsuerongtheesthonians；astheyonaydayangourselves；yhavesprung；notfrohereliakers；butfroysteriousbondantotheursesoftheheavensatthistuingpointoftheyear
atthefestivalsofkindlingbonfiresisnlyassoely；thebenefitsthefire；boundtoapplyitalsotothetorareansofdiffusingfarandesareafeebleitationinfavourofthisvieaybesaidthatsotisthetor；andeintentionlivealsfrohebonfiresaresotisplaen；en；andiinultiplipartingfeagihattheretheiatheysaythatthesintotheaioraresuaybethoughttoeodythesaideainastillregraphi；sinerelyitslightandheatrepresentedbytorofalsthroughthebonfire；andifthebonfireisasunustbesoalso
3thepurificatorytheoryofthefirefestivals
thusfaraybesaidforthetheorythatattheeuropeanfirefestivalsthefireiskindledasaanandbeast；forandfruitsitreinstonsideraybesaidagainstthistheoryandinfavourofthevieployednotasaents；aterialorspiritual；enacealllivingthingshdiseaseanddeath
first；then；itistobeobservedthatthepeoplesappeaevertoallegethesolartheoryinexplanationofthephatiisnevertoberejestobenoadequatereasonforrejepleandobviousthatituldhardlyesanationofthesun；oratalleventsaslinkedtoitbyabondofphysitoproduptingtoexplainpopularonyofthepeopletheelvesnoetisgraphiberthegreatholdindinallages；aysuspeitiesthatbefalln；theircattle；andtheircrops
thissuspiediheevilsforedyforest；perhaps；angtheseevilsayreilkfroheayperhapsberegardedastheparentoftheperiodiedyforarrainorotherdiseaseofofkindlingtheneedfiregoesbaeaninnypartsofeurope；andeansofbanningtheothangslavoni
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uonyairatheratrepellingthesebalefulbeingsthanataterialtheiortantthingtoobserveisthatangtheslavstheneedfire；onialfiresno；buteansofprotealefiightbuorscareals
again；thebonfiresareoftensupposedtoprotesarefrequentlythoughttobeonlykeptinthehousestoguardthegainstnflagration；andthoughthisyperhapsbedoneontheprinoeopathiaybetokeepessteadilyinordertopreservetheireyesingoodhealth；andbothliany；andprobablyelseaidsuerfiresortofeelingpainsinhisbackatreaping；andingeysuchpainsarecalledchshotsandascribedtochcraft
butifthebonfiresandtorarilyasesprobablethatthesaexplanationappliesnotonlytotheflangdisissiles；s；afterthestheyflitpastoverheadinthegloohesouthslavonianpeasantbelievesthat；saying；otherisaheathen；daedofgodandfetteredthroughtheredeersbloodalsohebringsoutapotofgloakeaskethefusaresupposedtoasayhurttheelvesveryupsothattheaybreakherlegsonthelegsofthefroheclouds
onthisvieofbonfires；torerelyanindirethefatalobstruayholdgoodalsoofthefertilityofthehunsexesthebonfiresaresupposedtoproterriageandtoproayfollothepoovethoseobstaclesanandwife
ontheonialfiresappearsreprobableandreinacrdancehtheevidencethantheopposingtheoryoftheinexionhthesun
anbeingsinthefires
1thebuingofeffigiesinthefires
eaningofbuingeffigiesinthefireatthesefestivalsafterthepreetisisrelyasubstituteforbuingtheenandentheelves；sinoeopathiritativegiostprobable
yetitybethatthisexplanationdoesnotapplytoalltheyadtandevenrequireanotherinterpretationfortheeffigiessobued；asihavealreadyrerked；rbonfires；suseexplanationitsoforjustasthefragntsofthesoetislaidonthefieldsinthebeliefthattheyinfrohearriedbridestleapoverthefireinanisbuedonshrovetuesday；isprobablyintendedtokeherfruitfulbut；asenptionthatthebuingeffigyoverustleapisarepresentativeofthefertilisingtreespiritorspiritofvegetationthisostunstakableposedofanunthreshedsheafoforisveredfroeadtofoothfloistobenotedthat；insteadofapuppet；trees；eitherlivingorfelled；areso
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tisbuedbothinthespringanddsuerbonfiresnoanshape；itishardlyrashtosupposethatetisatreeandsotisaneffigyisbuedinthesefires；theeffigyandthetreeareregardedasequivalenttoeaedbyobserving；first；thatsotistheeffigyultaneouslyerbeingetistiedtoalivingtreeandbuedetisbeforgotten；isnaturaltheodesofthoughttoeseintitoidentifyitastheeffigyofpersons；；onvariousgrounds；theyregardedhaversion；suchasjudasiscariot；luther；andach
thegeneralreasonsforkillingagodorhisrepresentativehavebeenexanedinapreeatleast；vegetationshallhaveplentyofsunitybeobjeplytoseagiinpointoffaesdoneinrussia；asidsuerfire；butrelythepassageoftheigethroughthefire；ifitisnotsilyapurifiaypossiblybeasunodeofkillinghiydrobutusuallypeoplehavenotthoughtitnecessarytodra；andtheybiheseadvantagesinaroughandready
2thebuingofnandanilsinthefires
inthepopularansaessreasonabletoregarditasatigatedsurvivalofanolderthusinaaandythenuponthedsuerbonfiresilarlyatthebeltanefiresinstlandthepretendedvies；andforsotiafterasdeadagain；inthehalloayperhapsdeterbonfire；yperhapsindaysofoldhavedisannhardtisprobablyrightinregnisingtraofbuingaleaferday；aboypletelyhousetohouse；acpaniedbyanoisycreinghebonfireashegetsthewoodhesings：
foresttreesiilkfor；butbeerandanbejollyandgay
insopartsofbavaria；also；theboyshousetohouselleidsuerbonfireenveloponeoftheiuerfroeadtofootingreenbranbyaropethroughthe；inberg；thefestivalofstjohnsfireusuallylastedforfourteendays；endingonthesendsundayafterdsuerday