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envaluehihatethatheovedtohringarikiandintendedforburialthere；thearikiandrkberedthatthishalfdanbelongedtothefalyoftheynglings；frey；thegreatscandinaviangodoffertility
thenativesofkiouthoftheflyriverinbritishneagieneyearsagoaffirdthattheyhadknostobethatsegeradiednotrethantionsago
takenalltogether；theselegendspointtoaeeringthebodyofakingorgianandbeast
toretutothehunviblanexieforosirisetisexplainedhisapersonificationofthe
2osirisatreespirit
butosirisorethanaspiritofthe；heayperhapshavebeenhispritiveiageofosiristhusdeageofattisonyofofthegodisonydescribedbyfircusteus
itacrdshthecharacterofosirisasatreespiritthathisworshipperswereforbidden
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toinjurefruittrees；andportantfortheirrigationofhotsouthelandsaentotraintheviopoles；topruneitssuperfluousfoliage；andtoextractthejuiceofthegrapeinthepapyrusofnebseni；theroofofthebanksofanybunchesofgrapes；gro；andbecauseitisalwaysgreen
3osirisagodoffertility
asagodofvegetationosirisenatabyerelyoftheinitiatedbutoftheltitudeathisfestivalenusedtogoaboutthevillagessingingsongsinhispraiseandagesofhitionbyansofstringstheageofhidebersdediatphilaethedeadgodisportrayedlyingonhisbierinanattitudensaddressedtoosirisntainallusionstothisiortantsideofhisnatureinoneofthetissaidthatthephthroughhiandanotherdeotherofnkind；theyliveonthybreath；theysubsistonthefleshofthybodyaynjesandtheistakenasilarfallabolisntheirdionysiaisledenquirers；bothancientandde；intoidentifyinghoughcertainlyakininnature；areperfectlydistinctandindependentinorigin
4osirisagodofthedead
e；labour；andneyinpreparingforit；thisoffiusthaveappearedhardly；ifatall；lessiortantthanhisfunakingtheearthtobringforthitsfruitsindueseasonayassuthatinthefaithofhisatelynhedusttolifeeteal；evenashethegroundofthatfaiththestuffedeffigiesofosirisfoundinegyptiantosfuishaneloquentandunequivoandaninstruntofresurrethesproutingofthegraintheaneslenderfoundation
agodaproseofablissfuleteityinabettereintheiraffectionsherefore；thatinegypttheheothergodshatofosiris；andthatheyrict；heandhisdivinepartnerisiswereadoredinall
chapter41isis
theoriginalaningofthegoddessisisisstillrediffiihanthatofherbrotherandhusbandosirisherattributesandepithetserousthatinthehieroglyphied；andingreekinsyriadnadyetinherplexnatureitisperhapsstillpossibletodeteegroundsforthinkingsoforifaytrustdiodorussienafurtherdetailisaddedbyaugustinehesaysthatisisdethedisveryofbarleyatthentnanenforthespiritslainunderthesieaningafield；asenseeterinagreekepigraheisdescribedassheothero
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ftheearsof；andinahyposedinherhonourshespeaksofherselfasqueenoftheanartistsoftenrepresentedherhearsofonherheadorinherhand
suoralpurity；ofierialandsterioussaneandthroughouttheeiresooftheroneerorstheelvesay；likeanyother；havebeenoftenenandenoflooselife；herritesappearontheposure；asoleityandderuind；toeasetheburdenedhearttheyappealedthereforetogentlespirits；andabovealltoen；thebloodyandliedeteal；begantoshoinousrentsandfissures；theserenefigureofisis；hergraiseofiortality；shouldhaveappearedtonylikeastarinastorsky；andshouldhaverousedintheirbreastsaraptureofdevotionnotunlikethatatinsandvespers；itstinklingsiotherofgod；presentednypointsofsilaritytotheposandthereselanayhaventributeditssharetothegorgeoussyolisftheesrearinersthevirginryperhapsopesttossedsailorstheattributesofarinedeityyhavebeenbestooingsrisesfroheglassyariners；aris；thestarofthesea
chapter42osirisandthesun
osirishasbeensotisinterpretedasthesungod；andindetisthisvieanydistinguishedinationifinuteinquantityanddubious；odesonyofclassicalanyanisignorantofthefactoftheancienthendescendstoquote；theonlytentofdiodorusisvagueandrhetorical；andthereasonsythology；assignsfortheidentificationareexceedinglyslight
thegrounduponedeittedthatthedailyappearanightverynaturallybeexpressedbyathofhisdeathandresurresfataltotheinterpretationofthethasdesaybesaidtodiedaily；insensecanhebesaidtobetoinpieces
intheurseofourenquiryithas；itrust；beendeenontoatteroffathatphenononistheannualgroous；voieter；asreligionsofessentiallythesatypethensensusofanstoogreattoberejeblethoseofadonisatbyblusthatsoofthepeopleofbyblustheelvesintainedthatitouedbythesuilaritybetpossiblethelatteruldhavearisenindependently；theyst；hesupposed；havebeenreblanceoftheritesofosiristothoseofdionysusrej
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eblanattersofobservationtherefore；thoseissingasstakenthetestinyofantiquitytothesilarityoftheritesofosiris；adonis；attis；dionysus；anddeter；orofinterpretingalltheseritesassunodeserthatentoaythandritualfroseparatelyandlleilarity
chapter43dionysus
inthepreentationandrejoiatiagiultiplials；edtobenaofthedreaeast；butoreres；supposethattheseonly；thoughinrreilarilastitutionofthehunndindifferentuntriesandunderdifferentskiesthegreekhadnoneedtojoueyintofaruntriestoleatheviarkthefleetingbeautyofthedaskrose；thetransientgloryofthegolden；thepassingsplendourofthepurplegrapesyearbyyearinhisopofsuerfadingintothegloondstagnationofedtopersonifytheforagination；toselfatrainofgodsandgoddesses；ofspiritsandelves；outoftheshiftingpanoraoftheseasons；andfollootionsofouingansiderationofsoofthegreekdivinitiesthedeadyfuishuspanionpicturestosetsidebysidehthesadfiguresofadonis；attis；andosiriswebeginhdionysus
thegoddionysusorbaongtherudetribesofthraentofthegreekraysteryandthatpronenesstoreverttosavagerytobeinnateinstn；thereligionspreadlikehorhardlydeignedtonotiblaneenquirersbothinanestoholdthatdionysuserelyadisguisedosiris；iorteddireilarityofthetilarityoftheideasandcustoonheywerefounded
anifestationofdionysus；heostallthegreekssaantle；asktorepresentthehead；andtheheadorbodytoshoageofdionysusissaidtohavebeenfoundinaplaree；thatheakethetreesgroen；；intheshapeofanaturaltreestu；intheirors；andtherefortheprosperityofthefruitsofthelandangstthetreesparti；inadditiontothevine；ndedtherinthianstoadetagesofdionysusoutofit；hredfacesandgiltbodiesinartaippedhapinene；is
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nlycarriedbythegodorhisintheattictoonthereeilicha；thereageadeoffigwood
further；thereareindioreover；angtheeleofdionysusodetishasbeenusedbyfarrstoseparatethegrainfrohepleagriculturalinstruntfiguredinthesticritesofdionysus；indeedthegodistraditionallysaidtohavebeenplacedatbirthinathesetraditi