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iguredinthesticritesofdionysus；indeedthegodistraditionallysaidtohavebeenplacedatbirthinathesetraditionsandrepresentationshederivedtheepithetofliknites；thatis；heofthewinnowingfan
likeothergodsofvegetationdionysusofaserpentvisitedpersephone；andsheborehiagreus；thatis；dionysus；ahoedinfantsiirrorforatiheevadedtheirassaultsbytuinghielfintovariousshapes；assungthelikenesssuan；ofalion；ahorse；andaserpentfinally；intheforfabull；heurderousknivesofhiseneeshisbush；；b；boiledhisbodytheeinhisrage；jupiterputthetitanstodeathbytorture；and；tosoothehisgriefforthelossofhisson；deanigeinpleinhishonourinthisversionaeuheristiythbyrepresentingjupiterandjunozeusandheraasakingandqueenofythiethethroneofhisfatherzeussoproadehiingofallthegodsoftheofteorarilyinvestingthekingssoninarytosaegranatesthebloodofdionysus；asanenesfrohebloodofadonisandvioletsfrohebloodofattis：henegranatesatthefestivalofthe
thesphoriaae；theseveredlisofdionysusndofzeus；byapollo；onpaassusthegraveofdionysusplebesideagoldenstatueofapollohoentioned；butinotherversionsofthethitisvariouslyrelatedaotherpieangledlisanddehioungagaininothersitissilysaidthatshortlyafterhisburialherosefrohedeadandasupashelayrtallyafreshbysele；nlegendfiguresastherofdionysusor；again；theheartele；
tuingfrohethtotheritual；ontsedtheusifflutesandyth；italsortality；fortsherrtalityofthesoulastaughtbytraditionandrevealedinthesteriesofdionysusadifferentforfthethofthedeathandresurreotherselefrohed
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eadtheloonedhirohepetblasts；bintothelakeasanofferingtothedeitiesofvegetation；etoberegardedasgodsofthelohedeadbothdionysusandosirisonceived
afeatureinthethi；oratleastagesadeinbullshape；orongstthesurvivingnuntsofantiquityononestatuetteheappearsasabull；andprayedhioeehither；dionysus；tothyholytelebytheseeple；rushingitationoftheirgodayth；iteofthefeaturesoftheanil；thebeliefthatheappearedinbullforohishehadbeentoinpieces；selvestobekillingthegod；eatinghisflesh；anddrinkinghisblood
anotheranildionysusassudesionhentheplainisstillthiageprobablyrepresentedthevinegodhielftosavehiroheusthavebelievedthattheyoftearinginpiealsandofnandthendevouringtheaodetisissasafablethetestinyofantiquitytotheobservanilarritesangthefrenziedchus
thealforinereindetailfurtheron；belongstoaveryearlystageofhunisunderstoodtheadvanalandplantgodsoftheirbestialandvegetablehusk；andtoleavetheirhunattributesinotheralandplantgodstendtobeepurelyanthroporphiayfolloentofthesaalythghtbedevisedtoexplaineithererpurpose；thetheservial；devisedforthelatterpurpose；thetheinjuryinfliplifiesathofthelattersortthey；itbodintofthegodhielfbutselfofhisanilorphiself；butasasandsinofferedtohiitfolloisthegodsoldself；thegodeatsofhisoaynjecturethatyisdescribeda
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stheeaterofaparticularanil；theanilinquestionselflateronesavagespropitiatedeadbearsandportionsoftheirownbodies
allthis；hoalforbutthensiderationofthatpointhadbetterbedeferredtilleterantiitreinstontionthatinsoplaal；ahunbeingerlytheitingdionysusatheenofanoldroyalfalyastheslainbullorgoatrepresentedtheslaingod；so；aysuppose；thehunvi
thelegendsofthedeathsofpentheusandlyinisofsaentsoftheirbrokenbodiesoverthefieldsforthepurposeoffertilisingtheitisprobablynoreinselfissaidtohavebeentoinpiecesatthebes；theveryplaceefatebefellkingpentheusatthehandsofthefrenziedvotariesofthevinegod
hoansaeshavebeenaresinterpretationofasaple；attenedostheneotheraninyetontheotherhanditisequallypossible；andperhapsreprobable；thattheseitigationsofanolderandruderanbeings；andthatthelaterpretensasiftheyanbeingserelypartofapiousandrsthanlivingnandenthisinterpretationissupportedbynyundoubtedanvicti
chapter44deterandpersephone
dionysusandythofdeterandpersephonesubstantiallytheirthisidentientedbyhislenorhisbodiedthesaideainthetendererandpurerforfadeaddaughterbeother
theoldestliterarydoeterandpersephoneisthebeautifulhorieter；istoexplaintheoriginoftheeleusiniansteries；andthepletesileneberdays；overthelotherespaay；thehyrevealstousthenysubterraneanotherdeter；ouingntle；soughtheroverlandandsea；andleaingfrohesunherdaughtersfateshethegodsandtookupherabodeateleusis；an；sittingsadlyundertheshadoselshadetodraentthegoddesssufferednottheseedtogropusandnevereupfroheparandedplutotodisgorgehisprey；torestorehisbridepersephoohertherdeterthegriordofthedeadsledandobeyed；butbeforehesentbaegranatetoeat；butzeusstipulatedthatheerdethe
tosproutfroheolpus；dioself；andreoversherevealedtotheer
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saortalninlifepus；andthebardendsthehyrandpersephohattheyalivelihoodinretuforhissong
ithasbeengenerallyregnised；andindeeditseesaintheselfinposingthishyysteriesbythegoddessdetertheleadsuptothetransfortionsedbyarenuteexanationofthepoeerelyageneralaysteries；butalsoinreorlessveiledlanguagethiongsttheritesastoinaryfastoftheunionaholychalice
butthereisyetanotherandadeeperseysteriesappearstohavedivulgedunderverofhisnarrativehetellsushoedthebarrenbrousandtheothereleusinianprineysteries；nalybyrepresentingdeterashavingsettheexaleofperfogtheutuallyexplainandnfiraythheuldnotay；anydesentoftheleaedythofdeterandpersephoneainthesteriesofeleusis
butifthethostfausandsolereligiousritesofanostbrilliantraysofgreeter；theriddleisnothardtoread；thefiguresofthetotherandthedaughter；resolvetheelvesintopersonifionthsofeveryyearainderoftheyeartheythientofthevegetation；andpartionthsofeveryestolifeagain；asfrohegrave；inthesproutingstalksandtheopeningflospossibleandifthedaughtergoddessaynotthethergoddessbeapersonifitheandallotherplantsspringup；andofayappropriatelyenoughberegardedasthedaughtersthisvieeterhasindeedbeentakenbysoode；anditisoneaintainedbutitappearstohavebeenrejeerieter；forhenotonlydistinguishesdeterfrohepersonifiedearthbutplaeadoeterofthehy；farfroeingidentincannothavebeenapersonificationoftheearth；theonlyalteativeapparentlyistoncludethatsheionofthe
thenedbythenunts；forinanissionarytoniankindonnuntsofart；especiallyinvasepaintings；heisnstantlyrepresentedalongeterinthiscapacity；holdingc
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ostalksinhishandandsittinginhiserti；thefarrbroughtthefirstfruitsoftheharvesttodeterageheldsheavesandpoppiesinherhandsnyoftheepithetsbestoeterrkherintiteassociationanner
hoplantedinthendoftheanstanthelossofalossaligeofdeter；bridge；ainsi