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letocelebratethesesteriesfortheirirablethecivillaannersuntainted
augustus14exassistingatanynooreagedrelative；andentorunnaked
16hoaysupportastateselvesareincapableofdoingit
thusisfrequentlyagitatedbyainalongthegreeks；theeleans；aspriestsofapollo；livedalpire；stobealoneuponearth；andatraderuin
inkingdoeanseitherofteatin
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gorpreventingthereligionestablishestisofpeahostilities；thatthepeopleybeabletosothoseotherlabourselynecessaryforthesubsistenceofthestate
everyyearallhostilityertis；edatruce；otakeplaceatcertainseasons
17thesasubjeanyetenaagesandinterest；butheent；sufferthestgrievoustots”
thegesinheritedthehatredandentyoftheiearrelatives：buttheseiilyreelyuseful；saystaongafreepeople20ibelieve；indeed；thattheiistersofreligion；insochcredit；heserenciliations
angtheinhabitantsoflaittedrder；selftofury；andeets
18hoallnations；frequentlydispersed；piratesatsea；unjustonland；entandightyaurderitdetheplaadeforthecri24
19thatitisnotsoosttrueandholydoaybeattendedhexcellentnsequencesrivedsoastobennectedhtheseprinciples
thereligionofnfuostadrableastotheirinfluenrtalityofthesoul；butfrohissacreddoctriheydraostfrightfulnsequences
thedortalityofthesoulfalselyunderstoodhas；alstineverypartoftheglobeandineveryage；engageden；slaves；subjeselves；thattheyghtgoandserveintheotherongthedanes；26thusitisatpresentinjapan；27incassar；28andnyotherplaces
thesethedortalityofthesoulasfrohatoftheresurreents；thesapassionsinthispointofviertalityofthesoulhasaprodigiouseffeankind；bepleoreanunderstanding；andreadaptedtoflattertheheart；thantheideaofaneodification
itisnotenoughforreligiontoestablishadosinthestadrablenner；particularlyakesushopeforastateheobjectofourbelief；notforastatehuseveryarticle；eventheresurrectionofthebody；leadsustospiritualideas
20thesasubjetorrybetis；beentelyuseful
21ofthetesyrtalityofthesoulisdividedintothreebranrtality；thatofasileetesyoftheittedintheindies；andthoughtheyseldounishhdeath；yettheyenjoyaperfecttranquillity
ontheotherhand；enbutheelvesatthedeathoftheirhusbands；thusitisonlytheinnocentdeath
22thatitisdangerousforreligiontoinspireanaversionforthingsintheelvesindifferentakindofhonourestablishedintheindiesbytheprejudiadetheseveraltribesnilydistinnocivildistinctions；thereareindiansselvesdishonouredbyeatinghtheirking
thesesortsofdistinthosesentintsdifferenceofrank；ongusprehendsaloveforinferiors
thelaanfroloveandtendeessforhisoies
thehotanandindianreligionseraahotans；becausetheyeatetansdetesttheindiansbecausetheyeathogs
23offestivalslabouritoughttohaveagreaterregardtotheneankindt
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hantothegrandeurofthebeingitdesignstohonour
athenstheexittheirquarrels；uldnothavetitodespatchsuchaltiplicityofaffairs
adethisdecreeforthecities；31andnotfortheinhabitantsoftheopenuntry；hehatlabourinthecitiesinthefieldsnecessary
forthesareason；inauntrysupportedbyrerannerthatthereisreneedoflabourintheforrthaninthelatter；32thesuppressionoffestivalsisthereforeresuitabletoprotestantthantocatholicuntries
daierobservesthatthediversionsofdifferentnationsvarygreatly；aate33ashotuuusic；dancingandfestivalsifaneongthesepeople；itoughttohaveregardtothisintheinstitutionoffestivals
24ofthelocallaanylocallaauchobstinacyinsistedthatthereligionofthespaniards
theopinionofthetesyateoftheindiesanexultiplybutindifferently；35andtheyaresubjepersalaisthereforeresuitabletothepolicyoftheuntry
eadoitsonlythiskindofnourishntstthereforebeextrelyusefultoninthoseclites
thefleshofcattleinthatuntryisinsipid36butthelkandbuttertheerveforapartoftheirsubsistence；thereforethelastheeatingandkillingofheindiesnotunreasonable
athensntainedaprodigiousltitudeofpeople；butitsterritoryaxisllpresentstothegodshonouredtheorethanthoserificedanox37
25theinnvenienoneuntrytoanotheritfolloanyinnvenienoneuntrytoanyother
”thehog；”saysdeboulainvilliers；38”stbeverysals；besides；thesaltnessoftheostsusesortaneent
ishallherekearefleeatgreatlybindersthetranspirationofotherfood；hehasfoundthatthisdinutionauntstoathird41besides；itisknosorinateshepeoplearesubjecttothesedisorders；asinpalestine；arabia；egypt；andlibya
26thesasubjepiretheancientlahegaursedsailingonriversthereforeattendedhanyinnvenienceinthisuntry；thoughithetradeofanother
frequentbathingsareextrelyusefulinhotahotanlaostritorious43buthoedinotherclites
ateofoneuntryuanappearanahotanreligions
itfolloostalndrtifiortifianauthorityandthereforeybechanged
1thoughtsontheet；ntinuationofthoughtsontheet；ii
2desponce；physicianedifyingletters；lliv；p290
3seediodorus；i18
4dupin；ecclesiasticallibraryofthesixthcentury；v
5lleentoftheeastindiapany；iii；parti；p63
6prideaux；historyofthejews
7thisistheinnvenien
8deleg；ii22
9sapiessust；quodexpiaripotentpublicisacerdotesexpianto
10seetheacuntofjohnduplancarpin；senttotartarybypopeinnocentivintheyear1246
11lleentoftheeastindiapany；v；parti；p192
12edifyingletters；llxv
13politics；vii17
14suetonius；lifeofaugustus；31
15ibid
16lleentoftheeastindiapany；iv；partip127
17seeprideaux；lifeofhot；p64
18koran；i；chapter”ofthew”
19onrenouncingthelaaliation
20deribusgeoru21
21lleentoftheeastindiapany；vii；p303seealsoirsoftheuntdeforbin；andacassar
22plato；laws；ix
23tragedyofoedipusatlonus
24plato；laws；ix
25achinese
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philosopherreasonsthusagainstthedoortalguestentettheheartthevirtueoflovetoonesopassionandaffeselvesbythousands”chinesephilosopher；inthellectionoffatherduhalde；iii；p52
26seethobartholin；antiquitiesofthedanes
27anaentoftheeastindiapany
28forbin；irs
29hyde；religionofthepersians
30xenophon；ontherepublifathens；3；§8
31leg3ddeferiisthislaadeonlyforthepagans
32theoretohesouth；andtheprotestantstohenorth
33daier；voyages；ii
34seebeier；travels；ii；p137
35edifyingletters；llxii；p95
36beier；travels；ii；p137
37euripides；inathenus；ii；p40
38lifeofhot
39asinchina
40