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34seebeier；travels；ii；p137
35edifyingletters；llxii；p95
36beier；travels；ii；p137
37euripides；inathenus；ii；p40
38lifeofhot
39asinchina
40dicinastatica；§3；aphor22
41ibid；aphor23
42travelsintopersia；ii
43beier；travels；ii
bookxxvoflaentofreligionanditsextealpolity
1ofreligioussentintsthepiousnandtheatheistalalkofreligion；theonespeaksofheloves；andtheotherofhefears
2ofthetivesofattaannerinankind
elyaddictedtoidolatry；andyethavenogreatinclinationforthereligionofidolaters；ostattachedtothosereligionsthesatisfactionthatbasenessinostenlightenednations
intoourenttoreligion；beotivesentionedareaddedtoouaturalinorezealousforitspropagation
ightcallthevirginrythetherofgod；theybracedtheirknees；andtheations1
adebythedeity；andapreferenigiheelvestheaketheelievethattheyaretheobjectsofhispreference
areligionburdenedanyorestronglythanthatberepropensitytothingsinployed：etansandthejeployedentirelyinhuntingoronies
nareextrelyinthisisprovedbytheeasehablishedinjapan；andthezealandfondnesshheyeived4
inordertoraiseanattaoralsnelyhonestinthegross；theyloveralityandarkablyevidentinourtheatres：entsavoorality；bythoseitdisapproves
indsandstronglyattaplesandthoseoftheotivethatrenderstheondofareligionisery
3oftelesalstall；adstalltheirhopesandfears
and；indeed；nothingisrefortabletonkindthanaplaceinayfindthedeitypeculiarlypresent；andayasseletogethertonfesstheirelltheirgriefs
butthisnaturalideaneveroccurredtoanybutsuchascultivatedtheland；thoseselvesples
thisadejenghizkhandisversuptforsques5thisprineccheuldnotprehendightnotbeeveryples
thosepeoplepleshavebutasllattaenttoeracechristianity；ericahavesolittlefondnessfortheiroissionarieshavebuiltchurchesinparaguay；thenativesofthatuntryhavebeesozealousforours
asthedeityistherefugeoftheunhappy；andnonearereunhappythanplesanasyluorthoseorenaturaltothegreeks
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；urderers；en；seedtohavenohousesbuttheteles；norotherprotectorsthanthegods
atfirsttheseiittedgreaten；theyhadchgreaterreasontobelievetheyhadoffendedthegods
theseasylultipliedingreeesofnasthe
thelaanbeforetheeyesoftherelativesofthedeforsuesdeservednotaplainalsallpartsghtdisturbthedivineserviittednslaughterhadbeendrivenoutoftheuntry；asaryangthegreeks；theyhadreasontofearthattheyadethestablishcitiesofsafety；ightstaytillthedeathofthehighpriest
4ofthenistersofreligionthefirstn；saysporphyry；11saightbepriestinhisoily
thenaturaldesireofpleasingthedeityltipliedployedinagriallandoffillingupthenuer
partiinisterstotake；inthesanneraseveryestionlybarbarians；sucherlythepedalians；12andsucharestillthewolgusky13
nnseongpeopleedanideaofapersonalpurityneostagreeabletothegods；andfortheperfoonies
theostnationsongtheegyptians；thejeiliesedandperpetuatedtheservientsofafaly；andthisisthepracticeoftheprincipalbranchofchristianity
ishallnotheretreatofthensequenaybetoonurous；and；innsequenall
bythenatureofthehununderstandingoralityostagreeabletothosenationstoitseedleastadapted；anditghtbeattendedostfatalnsequencesinthesoutheuntriesofeurope；ate；thelaoredifficulttoobserve；ithasbeenretained；inthoseofthenorth；itted；inthosethatarevastlypopulousithasbeenrejecteditisobviousthatthesereflectionsrelateonlytothetoogreatextensionofcelibacy；andnottocelibacyitself
5oftheboundsiliesybeextinct；theirilybeextinct；histhereforefixedtoitforever；andcannotgooutofit
particularfaliesyincrease；itisnecessarythenthattheirilyited
itbeyondnityittedtoacquire
theseendlessacquisitionsappeartothepeoplesounreasonablethatheheirdefence
the；toleavetheherightandtotakeahedeed
insountriesofeurope；arespenityoveriovablegoodsaaintheinterestoftheprinortisationinortisation；theyhaveobtainedless；infranisinagreatasureoortin
rendertheancientandnecessarypatrinyoftheclergysacredandinviolable；letitbefixedandeteallikethatbodyitself；butletneancesbeoutoftheirpower
perttheobreaktheruleeanabuse；suffertheabuseentersintotherule
theystillreerinroaedisputesaxi”theentsaythispassagethattheauthorofthisrialterversedinthelanguageofthetaxgatherersthaninthatofreligion
6ofnasteriestheleastdegreeofnsenseusseethatbodiesdesignedforaperpetualntinuanceshould
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notbeallotobeheirstoallthoseenplayagainstthepeople；buttheyholdthebanktheelves
7oftheluxuryofsuperstition”thoseareguiltyofiietytoaintainthattheydonotinterferebysaagnifianyofthelaanyofthoseofplatoonfunerals；adoptedbyeofthelaaonsacrifices16
birds；saysostdivinenthings；saysaspartan；thatayalinourpoohonourthegods
thedesireofntopayhisthegnificenceofthisifhewouldhaveusdespise
”ustthegodsthinkofthegiftsoftheiious；”saidtheadrableplato；”anavillain”
religionoughtnot；underthepretenselves”
norisitproperforreligiontoenurageexpensivefuneralsorenaturalthantotakeastanceandintheveryntunes
8ofthepontifitohaveaonartheeirethesaneetent；thenatureofepersonbutinthisentsofreligion；forinstanustnforinvainaptedtoabolishthetheytriuhedovertyranny
9oftolerationinpointofreligionselvesstallohatthereisagreatdifferencebetoleratingandapprovingareligion
ittheexeranyreligions；itisneongthesereligionstheelvesitisaprineaccidentaltuitarisesfroersecution；itattacksthereligionedit；notasreligion；butastyranny
itisnebroilthestate；butthattheyshallnotraisedisturbanselvesacitizendoesnotfulfilthelaent；itisrequisitethatheshouldnottroubleanycitizensoever
10thesasubjethinksofitsoustthereforebeaverygoodcivillaentofanother19
thisisthenafundantalprincipleofthepoliticallaoreligion；thathestateisatlibertytoreceiveortorejectaneoughttoberejected；isreceiveditoughttobetolerated
11ofustgreatlyexposehielfifhisgoventbedespotisuanytyrannynthinginsuannersandcustoinaninstant；anderapidityastheprincepublishestheordinanceablishesanewreligion
besides；theane；bothbadcitizensandbadbelievers
12ofpenallaprintfear；itistrue；butasreligionhasalsopenallaepassion；theoneiseffacedbytheother；andbetindbeeshardened
thethreateningsofreligionaresoterrible；anditsprosessogreat；thatind；agistrateyusetoobligeustorenounceit；heseetol