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raanexists；elyusefulfortheobelievetheexistentheideaofhisnonexisteneanenurationoftheadvantagesitonarent；ighttelloffrightfulthingsofnoadvantageforsubjectstohavereligion；ite；ifprinceshadit；andiftheytheonlyreinanlaws
aprincehealyonlyearsinpiecesandwhenhedevours
thequestionisnottoknoanoraesabused；orthattherebenosuankind
todinishthehorrorofatheistheylaytoobeingtruethatoniansereonianstheyhaddeitiestotheyprayednottoinspiretheheybesoughttoshieldtherot
3thataderategoventisstagreeabletotheenttothehotantheeredespotiendedinthegospelisinpatibleselfincruelty
asthisreligionforbidsthepluralityoftheirsubjeanity：theyareredisposedtobedirectedbylaorecapableofperceivingthattheycannotdoevertheyplease
etanprinid；andnsequentlylesscrueltheprincenfidesinhissubjects；andthesubjectsintheprincehoirablethereligionstohaveinviehefelicityoftheotherlife；ntinuesthehappinessofthis
itisthepireandtheinfluenate；hashindereddespotiannersandlawsofeurope
theheirtotheeireofethiopia2enjoysaprinpleofloveandobedienayetanshuttingupthe；infavouroftheprinceountsthethrone
letussetbeforeoureyes；ontheonehand；thentinualssaans；and；ontheother；thedestruousnquerorstirbegandjenghizkhan；ent；acertainpoliticallaannaturecanneversufficientlyacknowledge
itisoongusvictoryleavesthesegreatadvantagestothenquered；life；liberty；lah；andalhenquerorisnotblindtohisoerest
aytrulysaythatthepeopleofeuropearenotatpresentredisunitedthanthepeopleandtheares；oreventhearesangtheelvesaneireeadespotientontheonehand；thearesengagedineachother；and；ontheother；theypillagedthecities；anddividedofiscatedthelands
4nsequenahotanfroheahotanreligions；ination；toerauanisethennersofnthanthatanyparticularreligionistrue
itisasfortuohunnatureetanreligion；enhthatdestructivespirithwasfounded
thehistoryofsabba；3oneofthepastoralkingsofegypt；isveryextraordinarythetutelargodofthebes；appearingtohinadreaorderedhioputtodeathallthepriestsofegypthejudgedthatthegodsndedhiotanactionntrarytotheirordinarypleasure；andthereforeheretiredintoethiopia
5thattheostagreeabletoanarchy；andtheprotes
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tanttoarepubliostsuitabletotheplanofgoventthereestablished；forthose；andthosehecauseofitsbeingreceived；havescarcelyanyotherideaofpolicythanthatofthestateinheywerebo
bracedtheprotestant；andthoseofthesouthadheredstilltothecatholic
thereasonisplain：thepeopleofthenorthhave；andoreagreeabletotheindependenatethanthathhasone
intheuntriestheelveseestablished；therevolutionsadepursuanttotheseveralplansofpolitientlutherhavinggreatprinrelishaneinenightveryents
eaabletochristhadsaid；andthelutherantotheapostleshadpractised
6anotherofbaylesparadoxesbayle；afterhavingabusedallreligions；endeavourstosullyagoventofanyduration；stbeperfeoretheybelievetheelvesindebtedtoreligion；theretheyorepoonarchies；thanthehunevirtuesofrepublics；ortheservilefearofdespoticstates
itisastonishingthatthisgreatnshouldnotbeabletodistinguishbetentofchristianityandchristianityitself；andthatheshouldbeliabletobechargedselves
7ofthelaanlaadetodireanyunsels；andfes
akepeopleobservethefirstenexecutebypreceptthoseionedasunsel
8ofthennectionbetorallaorality；becauseevenafalsereligionisthebestsecurityen
theprinitrder；nottosteal；toavoidun；onthentrary；allthegoodintheirpopassiontotheunhappy
9oftheessenestheessenes6deavoankind；todonoilltoanyperson；uponndodesty；alallunlawfulgain
10oftheseongtheanorepropertoforhegoodn；thanthoseofthestoiontayselffroankingthedestruongthesfortunesthathavebefallenthehunrace
itcarriedtoexcessonlythosethingsinptofpleasureandofpain
itadeadegreatn；thisalonegreateerors
layingasideforantrevealedtruths；letussearendationthuseanaoreankind
angrandeur；grief；disquietudes；andpleasuresasvanity；theyployedinlabouringforthehappinessofnkind；andinexersasiftheyregardedthatsacredspirit；；asakindoffavourableprovidenceanrace
boforsoedasifonlythehappinessofothersuldincreasetheirs
11ofntelationnbeingdetopreserve；tonourish；toselves；anddoalltheatoontelativealife7
thehotansbeespeeverythingstheorspeculationaddtothisthatindifferenceforallthingshedoctrineofunalterablefate
ifotherent；ifthelaaprecariousspiritallislost
thereligionofthegaursforrlyrenderedpersiaaflourishingkingd
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oitrrepireisnoetanreligion
12ofpenancespenancesoughttobejoinedinence；htheideaoffrugality；noththatofavarice
13ofinexpiableongtheronsinexpiableusfoundsthenarrationsopropertoblackenthetivesofnstantinesnversion；andjulian；thatbitterrailleryonthisnversioninhiscsars
thepaganreligionindeed；eofthegrosseresthatorejealousofalovetorepentanesbutakesussuffieinitsoinallifeybeso；thatitisextrelydangeroustoaffrontrcybyneesandneakeusafraidofntractingneeasure；andgoingeventothatpointited
14inengoodorethereoughttobeinthecivillaws
thusthereigningreligionofjapanhavingfeents；thelaadehthespiritofseverity；andareexecutedhanextraordinarypunctuality
agistraterevigilant；totheendthatneabandonedghtbedeteedbythesetives；butitisquiteotherablishedthedoctrineofliberty
froheinaahotandothisdoustthereforeindulgetheirreposeinacaselikethis；thegistrateoughttohelahosewhoarelulledasleepbyreligion
nsthingsit；thereisdangerlestthecivillaitneitheroftheseisanstantproofofaonyandproportiontosubsistbeth
thusthetartarsunderjenghizkhan；10angitetoputaknifeinthefire；toleanagainstaansgoods；todoaninjurytoaperson；ortotrderinaakethosethingsindifferentelynecessary
thepeopleofforsabelieve11thatthereisakindofhell；butitistopunishthoseedtolookforoysters；orestheybelieveeventhatthedebauchesoftheirchildrenareagreeabletotheirgods
indbyathingrelyaankindthepeopleofindiabelievethattheaginedtobeexetedfrohetotsoftheotherlife；andtobeentitledtodthestdistantplacestobethroothisriverlittlethendoesitsignifyhertheyhadlivedvirtuouslyoot；sotheybebutthrootheganges
theideaofaplapthoanberestrainedbylaagistratecaninflictonttobeginhishappiness
15hoetisrreetisestablishedsteriesorodesty：ofthistheerousexalesaristotlesays13thatinthisiliestorepairtotheteletocelebratethesesteriesfortheirirablethecivillaannersuntainted
augustus14exassistingatanyno