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advicethanaedicinethisepicuredratist;forhewasa
greaticpoet;spokeofeinstancesofhisthorough
understandingoftheartoflivingaregivenhere;asshoheessentialchinese
spirit;
thuslilianstudyofdifferent
flo:
theiortantthingabouthattheirbrancheshangdoheydid
nothangdoportantthatthebranchesbelong;
forotherheycannotshethenheuseof
theirhangingdoreeisaplacehecicadaslovetorest;ashe
birdsitistothecreditofthistreethatusicintheairanddonotfeello
………………………………
第107节
nelyinsuerespeciallyisthisthecasehtallreesinshort;the
plantingoftreesisnotonlytopleasetheeye;butalsotopleasetheearashe
pleasureoftheeyeissotislitedbecausehe
otherhand;theearcantakeitspleasureallthetithestlovelynotesofthe
birdsarenotheardtingbutneveryoneknows
thatthebirdssongsshouldbeheardatdadoesnotknoheyshouldbe
heardatdathinkaboutitthebirdsarentinuallyafraidofthe
shootinggun;andaftersevenooingallthepeopleareupandthe
birdsnolongerfeelateaseoncetheyareontheirgtiardtheycanneversing
edly;andeveniftheysingtheirsongcannotbebeautifulthatiswhy
daytiisnotthepropertiforlisteningtothebirdsatdahepeoplearenot
upyet;
urallytheycanfinishtheirsongateasebesides;theirtongueshavebeen
lyingidleforthe;andarenochingtotrytheirskillnsequently;
heysingtheysinghthefullgladnessoftheirheartschuangtsea
fishanduldunderstandthehappinessofthefish;liabirdandcan
understandthehappinessofthebirdsallsingingbirdsshouldregardastheir
bosoriendtherearenypointsabouttheplantingoftrees;butthereisone
pointothecultivatedhetreeleavesaretoothick
theyshutouttheonlight;likeshuttingoffabeautyfrourvierees
enfaultifouldspend
athoughtonthispointatthetiofplantingtrees;andalloheskytobe
shoinordertooon;ould
thenreceiveitsbenefitsbothatnightandday
again;everygoodsenseinhisadviceonensdress:
theiortantthingaboutensdressisnotfinenessofterialbutneatness;not
gorgeousbeautybutelegance;notthatitagreesilystandingbutthatit
agreesentryitonin
succession;youeandnothothers;becausethe
plexionsthaizehthedressifahyladysfacedoesnotagree
plelours;andsheshouldinsistonhavingrich
pattes;yofherfacegenerally;onewhose
plexioniseandsoftandandroundo
advantageinanydresslightloursenessbutdeeplourswill
stillbettershoaterial
dressesofarseterialen
areofthistypetheaverageanstustnottakeany
kindofterial
bertheyounggirlsusedtohe
olderenusedtoauve;andlaterscarlethangedforpink;andblue
auve;andstilllatersanchuregi;both
greenandpurpledisappeared;andbothyoungandoldenchangedintoblack
thenliliontodiscussthegreatvirtueofblack;hisfavouritelour:how
itfittedallplexionsandallages;andhoongthepooritenabledtheowear
adresslongerongtherichtheyuldwear
beautifulloursundeeath;sothathehebeautifullours
agination
again;intheessayon”sleepthereisabeautifulsectionontheartoftaking
afteoonnaps:
thepleasureofanafteoonnapisdoublethatofsleepatnightthisisespeciallyto
berendedforsuer;butnotfortheotherthreeseasonsthisisnot
ber;butbecauseasuerdayisteaslongasa
ightisnotequaltohalfaanrestsonly
atnightinsuer;thatansheisspendingonequarterofhistiinrecuperating
andthreequartersinansenergylastunderthisarrangent
besides;thesuerheatisintensiveandnaturallybringsaboutfatigueitisas
naturaltogotosleepinfatigueastoeatodrinkhirstythisis
thesoundestofallhygieneaftertheddayal;heshouldailthe
foodisdigestedandthenpacenearthebedgraduallyheshouldnothavetheidea
ofbeingdeteedtosleep;forifonesleepshthatideathesleepisnotshe
shouldfirstattendtosothing;andbeforethethingisdone;adroes
overhiandthepeopleofthedreaandetobe;andhearrivesatthe
fairyplaceanold
verse:”handshrohebookaheafteoonnapislong5
osleep;andwhen
youthroais
egaofthe
artofsleeping
ankindknoankind
ytrulycallitselfcivilized
iihouseandgarden
sooftheprinciplesofchinesearchitecturehavealreadybeenexplainedinthe
discussiononthissubjectthechinesehouseandgarden;hoore
intrionyhnature
iscarriedfurther;forinthechinesenceptionthehouseandgardenarenotseparate;
butarepartsofanorganichephraseyuanchek;or
”gardenhoahouseandagardencanneverbeeanorganiennislahewordfor”garden”
heredoesnotsuggestalawnan
………………………………
第108节
dgeotricfloapatchofearthwhere
onecanplantvegetablesandfruitsandsitundfcrtheshadeoftreesthechinese
nerequiresthattheho;haryyard;andafew
datetrees;stbeabletoarrangeitselfdiouslyinspaceandgiven
diousspace;inancientchinaasinallruralcivilizations;thehouseitself
dparativelylessiortantpositioninthegeneralscheofthe
hogarden
hunuan
cannotoanisentirelyplacent
oidstofhhesucceedsindigging
afivefootpondtokeephisgoldfishandkingaundthattakeants
fivenutestocrae
thereisnorepoultryyard;noch
ebeesphysicallylikea
pigeonshousecalledan”apartnt;”binationofbuttons;sches;
cabis;rubberts;keyholes;se
therearenoattiehas
gonesofarthatsoepeopleareevenproudofthefactthattheysleepona
bedesofatheyshoarvelat
deteodespiritualhoisbrokenupbecause
thephysicalhohasdisappeared;asedoveintoa
threeroolatandthene
theaveragepoorchineseintheuntryhasrespaceofhisohananewyork
professorbuttherearechineselivingincitiesasownhuge
gardens
artnsistsindoinganfancies
toeinandbreakthenotonyofblankpedbackyardsshenfu
ddleeighteenthcentury;authorofthefoushengliuchi;outlinesinthistender
littlebook;sthebestspiritofchineseculture;hoholar
theprincipleofirregularityinchinese
arent
andsurprise;asentinthedesigningoftherichns
untryvillaasinthatofthepoorscholarsdhisix
entofthisprincipleh
thisforlaakeevenapoorscholarshouse
artistiulathathe
largeiathellandthesllinthelarge;providefortherealinthe:nrealandforthe
unrealinthereal”shenfussays:
astotheplanningofgarde