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吾国与吾民-My Country and My people(英文版)-第73章

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    advicethanaedicinethisepicuredratist;forhewasa

    greaticpoet;spokeofeinstancesofhisthorough

    understandingoftheartoflivingaregivenhere;asshoheessentialchinese

    spirit;

    thuslilianstudyofdifferent

    flo:

    theiortantthingabouthattheirbrancheshangdoheydid

    nothangdoportantthatthebranchesbelong;

    forotherheycannotshethenheuseof

    theirhangingdoreeisaplacehecicadaslovetorest;ashe

    birdsitistothecreditofthistreethatusicintheairanddonotfeello
………………………………

第107节

    nelyinsuerespeciallyisthisthecasehtallreesinshort;the

    plantingoftreesisnotonlytopleasetheeye;butalsotopleasetheearashe

    pleasureoftheeyeissotislitedbecausehe

    otherhand;theearcantakeitspleasureallthetithestlovelynotesofthe

    birdsarenotheardtingbutneveryoneknows

    thatthebirdssongsshouldbeheardatdadoesnotknoheyshouldbe

    heardatdathinkaboutitthebirdsarentinuallyafraidofthe

    shootinggun;andaftersevenooingallthepeopleareupandthe

    birdsnolongerfeelateaseoncetheyareontheirgtiardtheycanneversing

    edly;andeveniftheysingtheirsongcannotbebeautifulthatiswhy

    daytiisnotthepropertiforlisteningtothebirdsatdahepeoplearenot

    upyet;

    urallytheycanfinishtheirsongateasebesides;theirtongueshavebeen

    lyingidleforthe;andarenochingtotrytheirskillnsequently;

    heysingtheysinghthefullgladnessoftheirheartschuangtsea

    fishanduldunderstandthehappinessofthefish;liabirdandcan

    understandthehappinessofthebirdsallsingingbirdsshouldregardastheir

    bosoriendtherearenypointsabouttheplantingoftrees;butthereisone

    pointothecultivatedhetreeleavesaretoothick

    theyshutouttheonlight;likeshuttingoffabeautyfrourvierees

    enfaultifouldspend

    athoughtonthispointatthetiofplantingtrees;andalloheskytobe

    shoinordertooon;ould

    thenreceiveitsbenefitsbothatnightandday

    again;everygoodsenseinhisadviceonensdress:

    theiortantthingaboutensdressisnotfinenessofterialbutneatness;not

    gorgeousbeautybutelegance;notthatitagreesilystandingbutthatit

    agreesentryitonin

    succession;youeandnothothers;becausethe

    plexionsthaizehthedressifahyladysfacedoesnotagree

    plelours;andsheshouldinsistonhavingrich

    pattes;yofherfacegenerally;onewhose

    plexioniseandsoftandandroundo

    advantageinanydresslightloursenessbutdeeplourswill

    stillbettershoaterial

    dressesofarseterialen

    areofthistypetheaverageanstustnottakeany

    kindofterial

    bertheyounggirlsusedtohe

    olderenusedtoauve;andlaterscarlethangedforpink;andblue

    auve;andstilllatersanchuregi;both

    greenandpurpledisappeared;andbothyoungandoldenchangedintoblack

    thenliliontodiscussthegreatvirtueofblack;hisfavouritelour:how

    itfittedallplexionsandallages;andhoongthepooritenabledtheowear

    adresslongerongtherichtheyuldwear

    beautifulloursundeeath;sothathehebeautifullours

    agination

    again;intheessayon”sleepthereisabeautifulsectionontheartoftaking

    afteoonnaps:

    thepleasureofanafteoonnapisdoublethatofsleepatnightthisisespeciallyto

    berendedforsuer;butnotfortheotherthreeseasonsthisisnot

    ber;butbecauseasuerdayisteaslongasa

    ightisnotequaltohalfaanrestsonly

    atnightinsuer;thatansheisspendingonequarterofhistiinrecuperating

    andthreequartersinansenergylastunderthisarrangent

    besides;thesuerheatisintensiveandnaturallybringsaboutfatigueitisas

    naturaltogotosleepinfatigueastoeatodrinkhirstythisis

    thesoundestofallhygieneaftertheddayal;heshouldailthe

    foodisdigestedandthenpacenearthebedgraduallyheshouldnothavetheidea

    ofbeingdeteedtosleep;forifonesleepshthatideathesleepisnotshe

    shouldfirstattendtosothing;andbeforethethingisdone;adroes

    overhiandthepeopleofthedreaandetobe;andhearrivesatthe

    fairyplaceanold

    verse:”handshrohebookaheafteoonnapislong5

    osleep;andwhen

    youthroais

    egaofthe

    artofsleeping

    ankindknoankind

    ytrulycallitselfcivilized

    iihouseandgarden

    sooftheprinciplesofchinesearchitecturehavealreadybeenexplainedinthe

    discussiononthissubjectthechinesehouseandgarden;hoore

    intrionyhnature

    iscarriedfurther;forinthechinesenceptionthehouseandgardenarenotseparate;

    butarepartsofanorganichephraseyuanchek;or

    ”gardenhoahouseandagardencanneverbeeanorganiennislahewordfor”garden”

    heredoesnotsuggestalawnan
………………………………

第108节

    dgeotricfloapatchofearthwhere

    onecanplantvegetablesandfruitsandsitundfcrtheshadeoftreesthechinese

    nerequiresthattheho;haryyard;andafew

    datetrees;stbeabletoarrangeitselfdiouslyinspaceandgiven

    diousspace;inancientchinaasinallruralcivilizations;thehouseitself

    dparativelylessiortantpositioninthegeneralscheofthe

    hogarden

    hunuan

    cannotoanisentirelyplacent

    oidstofhhesucceedsindigging

    afivefootpondtokeephisgoldfishandkingaundthattakeants

    fivenutestocrae

    thereisnorepoultryyard;noch

    ebeesphysicallylikea

    pigeonshousecalledan”apartnt;”binationofbuttons;sches;

    cabis;rubberts;keyholes;se

    therearenoattiehas

    gonesofarthatsoepeopleareevenproudofthefactthattheysleepona

    bedesofatheyshoarvelat

    deteodespiritualhoisbrokenupbecause

    thephysicalhohasdisappeared;asedoveintoa

    threeroolatandthene

    theaveragepoorchineseintheuntryhasrespaceofhisohananewyork

    professorbuttherearechineselivingincitiesasownhuge

    gardens

    artnsistsindoinganfancies

    toeinandbreakthenotonyofblankpedbackyardsshenfu

    ddleeighteenthcentury;authorofthefoushengliuchi;outlinesinthistender

    littlebook;sthebestspiritofchineseculture;hoholar

    theprincipleofirregularityinchinese

    arent

    andsurprise;asentinthedesigningoftherichns

    untryvillaasinthatofthepoorscholarsdhisix

    entofthisprincipleh

    thisforlaakeevenapoorscholarshouse

    artistiulathathe

    largeiathellandthesllinthelarge;providefortherealinthe:nrealandforthe

    unrealinthereal”shenfussays:

    astotheplanningofgarde
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