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senseisthereforeadislikeofallextravagancesoftheoryinthoughtandallexcesses
ofnductinralsthenaturalnsequenceofthisisthedoctrineofthegolden
an；easthe”nothingtooch”idealofthegreeksthe
eaning”notextreandhaiousand
thechineseeans”ntroltoproperdegree”inthe
shukingbookofhistory；supposedtontaintheearliestchinesepolitical
doperoryao；onhisabdiperorshunwas
”holdthean”nperor；tang；thathe”heldthe
an”itissaidthatthiseerorusedto”listentobothextresofunselandthen
applytheantothepeople；”eansthatheentotradictory
propositions；andgiveafiftyperportantisthedoctrineof
thegoldenantotheorethanageographicalnotion：itsignifiesah；by
holdingontothean；thenorlandtheessentiallyhun；clai；astheold
scholarsdid；thattheyhavedisveredalltheessentialtruthsofallschoolsof
philosophy
seetheextrelyillunatinglittlebook；thegifnsense；bygeorge
frederickurray；london
thedoeanversallandenvelopsallitdilutesalltheories
anddestroysallreligionsinanargunthabuddhistpriestwhoisprobablyable
tospinoutanabsoluteproofofthenonexistenatterandthefutilityoflife；a
nfucianistplysay；inhistteroffactandillogicalwould
beeoftheanraeand
enteredanasterylikeyou”thatillogicalbutsuprelysensibleappealtolifehas
aclinchingforceofitso；butagainstallreligionsand
alltheories；thetestoflifeholdsaffordtobelogicalinfact；alltheories
havebeetheoriesonlybyinds
oftheirfoundersthefreudianplexisfreudhielf；andthebuddhistplex
isbuddhaallsuchtheories；tobebasedonan
exaggeratedillusionthesufferingsofnkind；thetroublesofrriedlife；thesight
ofasoreriddenbeggarorthepainsandgroaningsofasickn；n
narenosoonerfeltthanhealthilyforgotten；sthavestruckbuddhas
hypersensitivenervesthevisionofanirvana
nfuonn；
affordtobehypersensitiveortheopieces
theaybeillustratedinallspheres
oflifeandknoanshouldgetrried；butpracticallyalln
should；sonfuenshouldbeequal；but
pract
………………………………
第38节
iteachesauthorityandobediencelogically
nandenshouldnotbedifferent；butpra
teaotse；taughttheloveofall
n；andanother；yangenciusndeed
theoth；relysaying：”loveyouros”ithingto
sayonephilosopherbelievesinrepressionofthepassions；andanotherbelievesin
naturalistioderationinallthings
takethequestionofsexualpassioninparticularthereareteviewsof
sexualethiandcalvinishe
e
isnaturalisnyadenisasecretfollower
thenflianhissocalled
restlessnessofspiritthenriestotakeasaneandhealthyviewofsexasa
norlhunpassion；likehavelockellis；inevitablyveerstoanistvieionhregardtosexisthatitisa
perfealfunorethanthat；itisnnectedhtheperpetuationof
thefalyandtheracethesanestvieeredisthatintehsao
paoyenanoutandoutnfucianistnovel；akesspecialdelightinexposing
thelibertinisfthenks；andan；goesabout
persuadinghisbaarryandbearchildrenforthe
gloryoftheiranei；；then
andenintehsaopaqyenaredecentpeople；akeidealhusbandsandwives
theonlyreasonakesitsn
andengothroughextrelyprosingsituationsyetthetotaleffectisa
nvinarriageandtheho；andaglorifiotherhood
thisvieanifestationoftheentirenfuciantheoryabout
passions；asstatedbytzussu；nfuciussgrandson；inchungyungthegolden
an；phasizesderationhregardtoallthesevenpassions
thatsuchanattitudeisadifficultthingisonstratedbyanorientalcalls
theexcessesofantobeenslavedby
nationalisfasoishe
ex；andforgetthatthestateexistsfortheindividualandnotthe
individualforthestateaniststateinanindividualisregarded
butasaerofaonceloseitsattractivenessby
thenfuanlifeagainstallsysteassuch；the
hunindividualassertshisrighttoexistandseekhappinessforreiortant
thanallthepoliticalrightsisnsrighttohappinessafascistchinawouldhavea
hardtipersuadingtheore
iortantthantheniststate
nisustfail
inofotherparts；thefactthat
lifeatizedandtooinhunthere
anequallyundesirableeffectofthechinesespiritofreasonablenessandits
nsequenthatredoflogicalextreshasbeenthatthechinese；asarace；areunable
tohaveanyfaithinasysteforasysteachine；isalan；andthe
echanisticviehelawand
goventissogreatthatithasdegoventbylapossibleinchinaa
rigorous；harshlylegalistipersonaladnistrationofthelaw；
hasalongusithasfailedbecauseitlikedbythepeoplethe
nentbylahinkersinthe
thirdcenturybcitinistrator；
obuildthepoheghinstate；buteventuallyshangyanghadto
payforhisefficiencyhhislifeithadry；
chin；auntryentsinkansu；hadenabledthat
untrytodevelopadevilishlyeffiewas
appliedtotheassethebuildingofthegreatwallwasso
effianthatitstchinshihhuanghiseire
ontheotherhand；thechinesehunistspreached；andthechinesepeoplehave
alent；acrdingtohedeficienciesofa
systetheprincipleofeking；canalediedby”expediency；”theprinciple
ofentbylaent
by”gentlen；”orepersonal；reflexibleandrehunan
audaesthatthereareenoughgentlentogoroundruling
theuntryjustasaudaptionofdecracythatonecanfindout
truthbyableofopinionsofnunthinkingn
bothsysteareadttedlyierfeseealohave
bettersuitedthechinesehunistteer；chineseindividualisndthechinese
loveoffreedo
thistrait；thela；characterizesalloursocialorganizations；ourcivil
service；ourlleges；ourclubs；ourrailshippanies梕verything
exariticusto梐ndthefailure
invariablygoesbaent；likenepotisnd
favouritisforonlyaninhunnd；eanunetionalironface”canbrushaside
personalnsiderationsandintainarigidsysteandsuch”ironfaces”arenotin
toogreatpublicfavourinchina；fortheyareallbadnfucianiststhushasbeen
broughtaboutthelaostfatalofchinesecharacteristics
theanfortobereasonable
issynonyus
………………………………
第39节
hkingalloannatureinenglish；tosaytoan；
”dobereasonable；”isthesaaskinganappealtohunnatureassuchwhen
doolittle；thefatherofthefloalionstotouchprofessorhiggins
forafivepoundnote；hisappealis；”isthisreasonablethegirlbelongsto
yougotherein”doolittlefurthertypifiesthechin