按键盘上方向键 ← 或 → 可快速上下翻页，按键盘上的 Enter 键可回到本书目录页，按键盘上方向键 ↑ 可回到本页顶部！
————未阅读完？加入书签已便下次继续阅读！
andknoyspiritsonhappinessboe
thatrepresentstotheoodbutthesuubr 》
bonuflifethechineseidealoflifeisdrunkthroughentitisan
idealoflifethatisneitherpartietaphysical；butnevertheless
ienselyrealitis；istsay；abrilliantlysileideal；sobrilliantlysilethat
onlydietteroffactchinesenduldhavenceivedit；andyetoneoften
eaningoflifeliesinthesane
andhealthyenjoyntofitthedifferencebetstobe
thattheakingrethingsandalesserabilitytoenjoytheinationand
capacitytoenjoythefehingstheyhavethistrait；oucentrationonearthly
happiness；isascharesultasacauseoftheabsenceofreligionforifonecannot
believeinthelifehereafterasthensuationofthepresentlife；oneisforcedto
kethestofthislifebeforethefarakesthis
ncentrationpossible
frohisahunisasdevelopedsancentreduniverse；
andlaysdoanhappinessthe
hunizingofknoontnswerves；heis
carriedaesatoolofhisownknowledgeonlybyasharp
andsteadfastholdingtothetrueendofhunlifeasoneseesitcanhunisbr 》
intainitselfhuniseanpositionbethe
otheraterialisfthedey
havecapturedpopularfancyinchina；butagainstitsinfluencethetruenfucianist
anisonlyanescape
froife；oranegationofthetrulyhunlife
ontheotherhand；thedeentofchinery；has
nottakentitoensurethatnenjoysakestheglorificationofthe
pluerinaricahasdethenforgetthatonecanliveaveryhappylife
anynynhave
livedtofortableoldageanddeiortantscientificdisveriesandten
sterpieceshtheirerjugandoldfashionedbasinthereneedstobea
religionousdictuboutthesabbathandnstantly
preaanandnotndeforthechineforafter
all；thesufallhunandtheproblefallhunknowledgeishow
nshallreinanandhoenjoyhislife
iireligion
nothingisrestrikingthanthechinesehunistdevotiontothetrueendoflifeas
theyaphysical
phantasiesextraneoustoitanistnfuciusthe
iortantquestionofdeath；hisfausreplykno
death”1anaricanpresbyteriannisteroncetried
………………………………
第35节
todrivehotothe
iortanrtalitybyreferringtotheallegedastronocal
theorythatthesunisgraduallylosingitsenergyandthatperhaps；afterllionsof
years；lifeissuretobeeextinctonthispla”doyounotrealize；therefore；”
askedthenister；”thatafterall；thequestionofiortalityisiortant”itoldhibr 》
franklyianlifehasyethalfallionyears；thatisenough
forallpraetaphysical
anybodyssoulshouldorethanhalfallionyearsandnotbeperfeindcannot
understandthepresbyteriannistersy
unnakeratherpoor
christiannverts；andiftheyaretobenvertedtheyshouldallbeequakers；
forthatistheonlysortofchristianitythatthechinesecanunderstandchristianityas
apresstheaswillbe
onsense
buddhistself；enothingbuta
systefntalhygiene；heessenceofsungphilosophy
1iasingpidginenglishhereinordertoretainthetersenessandforceofthe
original
foraaybe
iginationinaginationinchinese
ethicseveninpaintingandpoetrythereisasheer；ed；instinctivedelight
innplacelife；andiginationisusedtothroandbeauty
overthisearthlylife；ratherthantoescapefrotthereisnodoubtthatthechinese
areinlovehlife；inlovehthisearth；andforsakeitforaninvisible
heaventheyareinlovehlife；sobeautiful；andinh
ntsofhappinessaresopreciousbecausetheyaresotransienttheyareinlove
onks；funeralsandweddingsand
childbirthsandsicknessesandglosandrainynightsandfeastingdaysand
as
itisthesedetailsoflifeuponhechinesenovelistsfondlyanduntiringlydwell；
detailsanandsignificantbecauseansareaffected
bytheistressto
servantshadgoosleepandtaiyti；sittingbehindthebeadedscreen；heardthe
parrotcallingthestersnaidautuday；thatrable
dautudayofacertainyear；hesistersandpaoyiiheredto
sandxinlightrailleryandbanteringlaughteroverthefeastofcrabs；in
ahappinesssoperfectthatituldhardlylast；likethefullon；asthechinese
sayinggoesorapairofinnocentneheirfirstreunionona
onlitnight；heysatalonenearapondandprayedtothegodsthattheir
rriedlifeghtlasttilldeath；butdarkeovertheon；andinthe
distancetheyheardasteriousnoiseasifaothe
er；pursuedbyaproheyoungwifeshiveredandranupahighfever
thenextdayyes；lifelybeautifulishrerding；dooits
losnothingofthisearthlylifeaterialortoovulgar
toenterliteratureacharacteristifallchinesenovelsistheincessantand
nevertiringenurationofthenasofdishesservedatafalyfeastoratravellers
supperataninn；folloachachesandtripstothevacantlot
anstoiletsothechinesenovelistsenandenlive；anditisalifetoofulltobeoccupiedhthoughtsof
iortality
thisrealisndthisattachedtotheearthqualityofthechineseidealoflifehasa
basisinnfucianisianity；isoftheearth；earthbofor
jesusanticist；nfuciusarealist；jesusystic；nfuciusa
positivist；jesusanitarian；nfuciusahunistintheseties
andnsensenfucianisstrictlyspeaking；areligion：ithadcertain
feelingstoheuniversethatborderedonthereligiousfeeling；butitwas
notareligiontherearesuchgreatsoulsinthegetinterestedinthe
lifehereafterorinthequestionofiortalityorinthesingeneral
thattypeofphilosophyuldneversatisfythegeicraces；andcertainlynottie
hebreitsatisfiedthechineserace梚ngeneralweshallseebelo
reallyneverquitesatisfiedeventhechinese；andhoadeup
forbyataoistorbuddhistsupeaturalisbutthissupeaturaliseeinchina
tobeseparatedingeneralfrohequestionoftheidealoflife：itrepresentsratherthe
spiritualbyplaysandoutletsthatrelyhelptokelifeendurable
sotruetothehunistinstinctthatneithefuciusnoranyof
hisdisanylesserliteraryandlitaryfigures
inonan；who
sufferedightinanazinglyshort
tibeeapopularlocalgoddess；prayedtobyallthevillagerstypicalofthe
hunistteerantisthefactthatalthoughidolsadeofkuanyti；abrave
andloyalgeneralinthetiofthethreekingdo；idolsadeof
nfucius；noroftheancestorsinthehallsofancestralshave
reallynothingtodopleinthenfucianand
ancestraltelestherearerelyoblongablets；inscribedhcharacters
bearingthenasofthespiritstheyrepresent；havingaslittlereselancetoidolsas
aerely
hunbeingsedbutin
………………………………