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vintuition
nevertheless；thistypeofthinkinghasitslitations；tooforthelogifn
sensearaffairsandactions；itcannotbeappliedtothe
solutionofthriddlesoftheuniverseonecanusereasonablenesstosettleadispute
butnottoloihefunction
ofthepancreaticjuicehenceindiviningnaturessteriesandthesecretsofth《
hunbody；thechinesehavetoresortlargelytointuitionstrangelyenough；they
haveintuitivelyfeltthehearttobnlyknehisfacttheywould
notbeinterestedinpreachingchristianityinchinaandinkingnvertsof
halfnorldeings
suadeinperfectseriousnessandinfactaretypicalofchinese
”intuition”intherealofnaturalscienceandhunphysiologyonebeginsto
believethatthereissothingafterallinthescientificthod；forethod；
thoughoneghtbeseriouslynceedinthefindingsthatthe”priryfunctionof
sugarinthenufaistosenit；53yetoneuldbesaved
froheothersortofpuerilethinkingrepresentedbytheauthoroftheabovenotebooksheuldatleasthavefeltthepalpitationofhisheartbyhiso
evidentlytheanuallabour
freethusfrotupiddrudgeryintheuseofhiseyesandhishands；andhavinga
naivefaithinthepouition；”thechinesescholargoesaboutexplaining
thesteriesofthehunbodyandtheuniversetohisoisfactionthewhole
sedicineandphysiologyisbasedonthetaoisticphilosophyofthe
fiveelentsgold；anbodyisinitselfa
syoloftheuniverseinitspositionthekidneysrepresenttheent；
thestochrepresentstheearthelent；theliverrepresentsthefireelent；the
lungsrepresentthegoldelentandtheheartrepresentstheentnotthat
thisdihighbloodpressureis
nsideredtohavetooa”liverfire；”ansufferingfrondigestion
ybereferredtoashavingtoochearth；andalaxativeisusedtoenuragethe
functionofthekidneysbyentandtheindigestionis
usuallycuredifanissufferingfroervoustrouble；heshoulddrinkalotof
penalittleof
th
………………………………
第32节
e”liverfire”andthushelpintaininhireequableteerthereisno
doubtthatchinesedicinehequarrelisonlyhitsdiagnosis
hereenterthesurvivalsofsavagetraitsinchinesethinkinguncheckedbya
sandoftenbordersonanaiveigination
sokindsofereplayofe
fantasticassociationofthoughtthetoadhecure
ofskintroubles；andapeculiarkindoffrogthatlivesinol；deeppondsonhillsides
issupposedtohavea”oling”effeforthelastthe
loentsofacertain”lungshaped
plant”ndedasthebestcurefor
tuberculosisandthisgoesoninanuninterruptedseriesuntiletothepopular
beliefthataschoolboyshouldnoteatchickensclahedevelopthehabitof
scratchingthepagesofhisbook
thesuperstitiousbeliefinthepoaybetracedinalldepartntsoflife；
forherensense；buthasurvival
ofthesavagestateofnddistinguish；andisnotinterestedin
distinguishingplayfulfancyfroerioustruththebatandthedeerarepopular
tivesforeroideryonyor”luck”
andtheonyor”officialpohechinesebrideand
bridegrooave；aftertheony；adinneradeuxnsistingofapigs
heart；beeheart；”hewordfor
”hay”
itisdiffierelight
playfulfananroubleduoverthefishatdinnerintheboat；sthe
”overtuing”oftiieboatitselfhedoesnotquiteknoheritistrueoot；but
”sopeoplesayandheisnotinterestedinundertakingaresearchtoverifyititisa
stateofndthatbelongstotheborderlandoftruthandfiction；ruthand
fiixed；asinadrearstale
viigination
thisnaiveteusttrytounderstand；foritbringsustothehechinese
iginationandeanagoodheavenandahothell
andreal；livingspirits；andnotthe”kingdohinyou”ofthebostonunitarians；
orthebeliefintheiersonalandarphous”poakes
forrighteousness”oftthewaold
thisaginationisnotnfinedtotheilliteratenfuciushielf
exhibitedacertainnairegardingthespiritsotryto
pleasethegodofthesoutherofthehouse；itotryto
pleasethegodofthekitchenstove”hespokeofthespiritsind
ing：”offersacrificestothespiritsasifthespiritswere
present；”and”respectthespirits；butkeepthetadistance”heolet
thespiritsexistiftheygohisownway
hanyii；thegreatnfucianistofthetangdynasty；ntinuedthisnaiveattitudehe
andedandpelledtogototheneighbourhoodofde
sagistrate；andaninvasion
ofcrodiles；heeahighfloothecrodilesthe
edtoappreciatehisliterarystyleforhehebestersin
the
districtitiletoaskifhesincerelybelievedinitoottoaskthat
questionispletelytosunderstandthesituation；forhisreplyost
probablybe：hoistrue；buthoisuntrueitwasan
agnosticisttedtheiossibilityofsettlingthequestionhour
ntalpoind；andhe
anousessaydissuadingthe
eerorfroendingadelegationtobringbaindiai
aureheposedthatsacrificialappealtothe
orerationalisticinteerant；
likethatofssuhefolloy；riedtodisprovethe
buddhistichellbyaskingedofhelluntilthey
heardofbuddhisbutsuisnottypiind
tothestaginationarethelovely
feleghoststhattheagination；suaaleghosts
andspiritsofene
idservantandthusnicatetheirplaintstotheliving；andthedead
schildrenitisthesestoriesh
theirhuntouchostlovedbythechinesepeopleforthechinese
ghostsarean；andthefeleghostsareoo：
theyloveandbeejealousandtakepartintheordinaryhunlife
itisnotthekindofghoststhatscholarsneedfearheyarealoneatnightintheir
studiesforpisbuinglohescholarhasfallenasleep；hehears
thenoiseofasilkendressandopenshiseyestoseeadereidenofsixteenor
seventeen；ilingathisheis
usuallyapassionatecreature；forihavenodoubtthesestoriesaretheent
ofthesolitarysneyandhelphihroughpoverty；
byallsortsofcunningthroughsicknessore
gentlenessthananaveragedenursees