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吾国与吾民-My Country and My people(英文版)-第17章

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    spiteoftheextrelyseriousstyleintheireditorialandpoliticalings;hare

    seldoelievedbyhuur;theyoftensurprisetheforeignersbytheextrelylight

    nnerinportantreforrograesandvents;likethe

    kuontangagrarianprograe;thesanndoinerelief;

    theneent;andtheantiopiuureauxanaricanprofessor;

    recentlyvisitingshanghaiandlecturinginthechineselleges;pletely

    surprisedbytheburstoflaughterangthestudentaudienadeaserious

    referenbureaux;heetbystillloudervolleys

    ofsilverylaughter

    forhuuris;asihavesaid;apointofvielifehthatview

    oflifeoreorlessfaliarlifeisahugefarce;andanbeingsare

    repuppetsinitthenakeslifetooseriously;whoobeyslibrary

    readingrooulestoohonestly;erelya

    signboardsaysso;alakesafoolofhielfandisusuallysubjectedtolaughter

    froisolderlleagues;andsincelaughterisntagious;verysoonhebeesa

    hurist;too

    thishuristfarcicalitythenresultsintheinabilityofthechinesetotakeanything

    seriously;frohestseriouspolitiventtoadogsfuneralthe

    farcicalelentinchinesefuneralsistypicalinthegrandiloquentfuneral

    proiddleclasses;youcanseestreeturchinshdirty

    faultilouredrobes;acpanied;indechina;

    bybrassbandsplaying”oniansoldiers;”sareoftenadduced

    byeuropeansasproofsoftheourachinesefuneralprocession;

    hobolofchinesehuur;foreuropeansaloakeafuneral

    proakeitsoleasolefuneralisinnceivableto

    thechinesendheeuropeanserristhat;htheirprenceivednotions;

    theythinkapriorithatafuneralshouldbeasoleaffairafuneral;likeawedding;

    shouldbenoisyandshouldbeexpensive;butthereisnoreasonshouldbe

    solesoleityisalreadyprovidedforinthegrandiloquentgoherestis

    forandforsfarcetothisday;icannotdistinguishbetweenafuneralanda

    iliseeaffinorahair

    bolizedbythehighlyfarcicalfuneralprocession;

    nsistsinplianceassuchandthetotaldisregardofthe

    substanceinactualityoneourofachinesefuneralshould

    beabletoreadandinterpretsproperlyalsopolitical

    prograesandoffi;beingdraftedby

    clerksbasticphraseology;justasthereare

    specialshopskeepingfuneralprocessiongownsandparaphealiaforhire;andno

    intelligentchineseevertakestheeriouslyifforeignnes

    bolofthefuneralgoind;theyobe

    sledbythendthenlatergiveupthechineseasauniquepeoplethattheyfailto

    understand

    thisfarandsubstancecanbe

    illustratedinariaddifferenteyearsago;agoventorder;

    originatinginarequestfrohecentralkuontang;prohibitedthechinese

    goventnistriesfroeepingshanghaioffiinisters

    esinshanghai;andthroberofpeopleoutofjobsthe

    nankingnistersneitherdefiedthenankingordeorpetitionedforitsrepealon

    honestgroundsofinnvenienceandiracticabilitynoprofessionalclerkuldbe

    akeitacrd;sinceit

    antthedesireofents;hwouldbe

    unpatriotictheydidaninfinitelyclevererthingbychangingthedoorplatesoftheir

    shanghaiofficesandcallingtheradeinspectionbureauxthedoorplatesprobably

    sttydollarsapie
………………………………

第25节

    ce;nonhroofajob;andno”face”

    thesinistersbutalsonankingitself;

    inistersaregreathuristsso

    areourbanditssoareourourofchinesecivilwarshasalready

    beenpointedout

    inntrastighttaketheissionschoolsasshohe

    ourthessionsintoascareafewyearsagowhen

    theirregistrationhecrossingoutofreligious

    instrutheschoolcurricula;thehangingofsunyatsenspictureinthe

    asselyhall;andtheholdingofndayrialetingsthechinese

    authoritiesuldnotseeissionschoolsuldnotplyple

    regulations;issionariesuldnotseetheir;

    andthereessionariesactuallyhadvisionsofclosinguptheir

    schools;andinoneinstance;everythingoothlyexceptforthe

    stupidhonestyoftheeprincipaltheir

    schoolcatalogueavostheprincipal

    edtobeabletosayhonestlyandopenlythatreligiousinstructionhe

    principalaiftheirinstitution;andtothisdaythatschoolisnotregisteredthere

    issionschoolshouldhavedonewas

    toitatetheexaleofthenankingnisters;plyheveryofficialregulation;

    hangapictureofsunyatsen梐ndproceeddlachinoiseasregardstherestbuti

    cannothelpthinkingthataschooltunustbean

    honesttogoodnessschool

    suchisthechinesefarcicalvieetaphors

    regardingthedraofhunlifeingandleavingtheirposts

    arespokenofas”enteringthestage”and”kingtheirexit;”andaningh

    ahighsoundingprograeisreferredtoas”singinghighopera”wereallylook

    uponlifeasastage;andthekindoftheatricalshoisalwayshigh

    edy;edybeaneitution;orabillofrights;oran

    antiopiuureau;oradisbandntnference1wishour

    peopleetisbeserioushuur;aboveeverythingelse;isruiningchina

    oneuchofthatsilverylaughter;foritisagainthelaughteroftheold

    rogue;atthetoust

    heranddie

    viiinservatisbr 》

    noportraitofthechinesecharacterpleteentionofits

    nservatisnservatisnitselfshouldnotbea

    isbutaforfprideandrestsonafeelingofsatisfactionhthepresentsince

    thereisusuallysolittleonecanbeproudofandsolittlesatisfactioninthe

    arrangentofhunlifeinthisisreallyasignofinward

    richness;agiftratheitobeenvied

    thechinesearebynatureaproudrace梕xcusablyso;hewhole

    urseoftheirhistoryexcep1thelasthundredyearsfor;thoughpoliticallytheywere

    atishuliated;culturallytheyanistcivilizationthat

    selfandlackeoicschinasonlycultural

    rivaloanyiortancethatrepresentedadifferentpointofvie;

    andforbuddhisthetruenfucianishadaleasureofsneering

    ntetforthgonfucianistasurablyproudofnfucius;andiibeing

    proudofnfucius;hehenation;prouiofthechinesehaving

    understoodlifeinitsralessenceproudoftheirknoannature;and

    proudoftheirhavingsolvedtheprobleoflifeinallitsethicalandpolitical

    relationships

    inanotonlyaskedabouttheaningoflife

    butalsoanseaning

    ofhunexistencetheanshatitleftpeople

    an

    naturallybeesnservativeethingthatworksand

    thereforesothingthatistruethenfucianistsaherhought

    nootherthateers;too;haveaiallife

    andthatalondonpolicenanacrossthestreethoutany

    knoestothechinese

    aloreorlessasashock

    ethateerspossessallthenfucianvirtuesof

    urtesy;orderliness;honour;kindliness;urage;andhonestyofg
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