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areverychinnfusionastoforthisreason;thestoryof
diogenesedtotheanbecausehedidnot
hishands;
alelaughterandathede
nthedenfindshielfinntinualperplexityinregardtony
proble;andstofallinproblethataffectcloselyhispersonallifehecannot
sparehielfacertainluxuriousenvyforthatasceticidealofdiogenes;andisatthe
satifarfrossareallygoodshooviethatgivesusthe
soodespirit
thechinese;houtgoingsofarasdiogenes;forthechinesenevergofarinanything;takethenegativeapproachtohappinessthroughtheirphilosophyof
ntentntunlikediogenes;hoans
………………………………
第23节
quiteafehingsbut
heakeforhappiness;andatthesatidoesnotinsist
onhavingtheftheyareoutofhisreachhesatleastapairofcleanshirts;for
diogenesinthestorybookyexhaleacertainspiritualfragrancebutdiogenesas
abedfelloelypoorandcanhaveonly
oneshirt;heind;eitherandunlikediogenes;hesalsoagoodshow;
andheselfuptothefullenjoyntofitbutifhestgohout
that;heetalloldtreesinhisneighbourhood;butif
he;adatetreeinhisyardjustaschhappinesshe
anychildren;andaedishes;andif
heisaidservantinredpyjastotend
theincenseegoodfriends;anda
anands;preferablytobefoundinthepersonofhis;then
inoneofthesingsonggirlsifheisnotbohsuch”voluptuousluck;”thenhe
ach;butngeeandpickledcarrotsare
notsostlyinchinandhesagoodjugofriceen
hobrethegoodoldwineshops
hesleisure;andleisurehecanhaveinchina;andheisashappyasabirdifhe
hastankinabaooveredyard
andenjoyedanotheroflifesleisurelyhalfdays
heong
theuntainsountainrillrunningpasthishut;orinavalleywhereofan
afteoonhecansaunteralongtheriverbankandorantscatchingfishfor
thefisherbutifheustliveinthecity;hebesorry;
eitherforhetedflohe
on;forhecanaloonsodidsutungpothepoeteaboutthe
oninaperfectgeikelittleessay;called”anightpronadeatchengtien”:
onthetoonofthesixthyearofyiianfeng;ihadundressed
andoonlightentereddoor;andigotup;happyof
heartithoughtthereesoio
theinhe;too;hadnotyetgoobedsowe
pacedaboutintheyardtheyardlookedlikeatransparentpoolhtheshadowsof
boosandpireescastby
theonlightisntthereaononeverynightandarenttherebaoosand
pireeseveryherearefehetwoofus
astrongdeteationtogetthebestoutoflife;akeendesiretoenjoyonehas;
andnoregretsifonefails:thisistheseent
viihuur
huurisastateofndrethanthat;itisapointofvie
lifethefloourblooentofanation
thereisanexuberanceofintellectabletoflayitsoourisnothing
butintellectslashingatitselfinanyperiodofhistory;ankindo
perceiveitsoallness;anditsoencies;a
huristappeared;likearkhayydfpersia;and
aristophanesofgreeceathenselypoorerhadtherebeenno
aristophanes;andthechineseintellectualheritageelylessrichhad
therebeennochuangtse
sincechuangtselivedande;hoiciansandbanditshave
beegreathurists;becausetheyhavebeeniued;directlyorindirectly;h
thechuangtseanvie;athin;shrillyet
cataclysclaughterhesthavebeenabachelorallhislife;orheuldnothave
laughedsoroguishlyanyarriedorhadany
progenythelastughsoflaotseslaughterupbychuangtseandhe;
beingayounge;hadarichervoice;andtheringofhislaughterhasreverberated
throughouttheagesetisifeelwe
arecarryingthejoketoofar;andlaughalittleoutofseason
theabyslignoranore
iressivethanour
itisreallyassurprisingasifanarabcaravanoask:aretheresandsinthe
saharadesertitisstrange;hoayseeinauntry
theoretiour;forhuurisboof
realisandtheourisboof
nsense;andtheonsensehuur;
espeentandleisure;andthechinese
havententntandleisuretoasupredegreeahuristisoftenadefeatist;and
delightsinreuntinghisobarrassnts;andthechineseareoften
sane;olndeddefeatistshuuroftentakesatolerantvieeandeviland
insteadofndeingthelaughsattheandthechinesehavealwaysbeen
characterizedbythecapacitytotolerateeviltolerationhas;then;agoodandabad
side;andtheifthecharacteristicsofthechineseracewe
havedisnsense;toleration;ntentntandoldroguery梐re
true;thenhuurisinevitableinchina
chinesehuur;hooreindeedsthaninheir
our;butthenesttype;calledhuacki;in
etisthenfus;reallyanstoonly”tryingtobefunny”suchingsareonlyliteraryrelaxationsofatoo
rigoristiourassuchhadnoproperplaceinliteratureat
leastthereentoftheroleandvalueofhuurin
literaturehuur;indeed;aboundsinchinesenovels;butnovelswerenever
acceptedas”literature55bytheclassicists
thereisveryfirstclasshuurinshikingbookof
………………………………
第24节
poetry;inthenfucian
analectsandinhanfeitse;butthenfuciangentlen;broughtupinhispuritan
vieseeanyfuninnfucius;justashefailedtoseethewonderful
tenderlovelyricsinshikinggivingtheantasticinterpretations;asthee
theologiansgiveofthesongofsongsthereisaveryfinehuurintao
yuanngsings;too;asortofquietleisurelyntentandarefinedluxuryof
selfabnegatkthebestexaleofonhisunhysons:
telesaregrey;sclesnolongerfull
fivesonshavei;andnoneoftheikesschool
ahshuissixteenandaslazyaslazycanbe
ahhsiianisfifteenandnotasteforreadinghashe
thirteenareyungandtuan;yettheycanttellsixfroeven
atungsonlypearsandchestnuts梚ntwoyearshellbeeleven
then;eletetythiscup;ifsuchbethewillofheaven
huurthereis;too;intufusandlipospoetry;tufuenproducesinhis
readersabittersle;andlipoanticistnonchalance;butwe
donotcallit”huur”theunholyahe
nationalreligionalsorestriadethepresentation
ofnovelpointsofvieouronlylivesonnovelandoriginal
pointsofvieentisnotnducivetothe
produorousliteratureifanyoneakeallectionofchinese
huur;hethefolksongsandtheyuandrasandthe
ngnovels;alloutsidethepaleoftheclassical”literatureandintheprivatenotes
andlettersofsingdynasties;hey
arealittleofftheirguard
butthechinesehaveneverthelessahuuralltheiroheyalwayslovea
goodjokeitishuurofagriersort;andisbasedonthefarcicalviewoflifein
spiteoftheextrelyseriousstyleintheireditorialandpoliticalings;hare
seldoelievedbyhuur;theyoft