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thusitseethatatareteageintheheartofitaly；besidethesi；thesafierytragedyerchantsandsoldiersongtheirrudekindred；theceltsofgaul；andaneagleshadeversighthavebeenfoundrepeatedongthebarbarousaryansofthenorththeriteialfeatureintheancientaryanheoak
itonlyreinstoask；e；forvirgilsaysthattheboughsaseybederivedfroherieshasbeencutandkept
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forsonths；thebrighttintisnotnfinedtotheleaves；butspreadstothestalksasistletoeinfrontoftheirttages；andinthenthofjuhesebunepartsofbrittany；espeorbihan；branistletoearehungoverthedoorsofstablesandbyrestoprotectthehorsesandcattle；probablyagainstchcraft
theyelloaypartlyexplainistletoehasbeensotissupposedtopossessthepropertyofdisoeopathiarvellouspropertiespopularlyasythiidsuerevethusinboheaitissaidthatonstjohnsdayfeseedbloosthatgleaikefirenoythiidsuereve；einrussiatheysaythatifyousuidnightondsuereve；youhaveonlytothroidnightondsuereve；andkeepittillpalundayofthefolloagihathiddentreasuresidsuereve；andthatfeseed；gatheredatthisstietisbroughttotheinboheatheysaythatheofthefeatthisseasonhastherebythekeytoallhiddentreasures；andthatifidens；redgoldiaifyouplaoney；theneyuetisthefeseedissupposedtobloonasnightyouoney
thus；ontheprinilarreasonitenriereveandanationofthesunsfireatthetrandedbyagestoryinrdayatnoon；threedropsofbloodfelldoaybetakenasprobablethatfeseedisgolden；beanationofthesunsgoldenfire
noistletoeisgatheredeitheratdsueroraterevepeopleinsakediviningrodsofstletoe；oroffourdifferentkindsofustbestletoethetreasureseekerplaustbeinitsustnotthegoldenbough；likethegoldenfeseed；beanenationofthesunsfirethequestionativeonialfiresinpartassunedtohiheoriginalstorehouseorreservoirofthefiretitotidraistletoe；thestletoestonthatvieofthefiretheistletoeanationofthesunsfire；itghtbererreistletoenoistletoeshoneeitsgoldenaspees；espeorythattheoaktreeblooondsuereveandtheblossoidenarriageshouldspreadaoingsheainsoftheflosthisfleetingblooftheoak；ifiaight；istletoeinitsedbytheobservationthatinistletoegatheredondsuereveissilarlyplaodeofoftheoakinaployedbythedruidstocatchtherealstletoetheboughoftheoak；severedbythegoldensickleasshropshireborderson
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sondsuereveybediateorigin；thoughprobablythebeliefisafragntofthepritivearyaneringtosearoeopathicprinciples；asthebestpossiblecureorpreventiveofinjurybyfire
thesensiderationsypartiallyexplainakesaeneasistletoeonhisdesysubterraneanyon；rialforesttillhesainatingthettedboughsoverheadifthestletoe；asayellonpanionuldaforlothanaboughthatptohisfeetasedightboldlynfrontthedreadfulspearsh；andthesurlyferrynrefuseshiassageinhisboat；hehasbuttodrahisbosondholditup；andstraighteeklyrees；asistletoehasbeendeedaproteagicalvirtueandiftheparasitecan；assoofourpeasantsbelieve；openalllocks；einthehandsofaeneastounlockthegatesofdeath
noiightthereforeeasilybenfoundedilarlyhiandaysaythatinpritivesoaiduindiansofoltentter；andfrohattheprinoluk；oneoftheakingfireenbythegodsolofaet；thees；gavefiretothebirdsofindiathefiregodagniisspokenofasboinbryoofplants；orasdistributedinplantsheisalsosaidtohaveenteredintoallplantsortostriveafterthebryooftreesoroftreesasaybeasideglanceatthefireproducedinforestsbythefrictionoftheboughsoftrees
atreeightyflashenterintothetrunkayexplainsoofthenysuperstitiousbeliefsnbiaies；theyshotattherroadefrotreethathadbeenstruaiduindiansofancreatedtheselfdescendingsingar
itisaplausibletheorythatthereverenaintainhoayexplainit；ber；orinsootherway；
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thefaplereligioustheytherkyesavages；bothgreeksandronsidentifiedtheirgreatgodoftheskyandoftheoakansintheforestsofcentraleuropepaidalikerespectforlikereasonstoablastedoak
thisexplanationofthearyanreverenandhasbeeninreoreprobablethantheexplanationerlyadopted；naly；thattheoakarilyforthenybenefitsthetree；partiedtheoftheeuropeanforests；theyyhaveantandtheflashingthunderboltlongbeforetheythoughtofassociatinghi
perhapstheneistletoeererarityofsuistletoedroppedontheoakinaflashoflightningthenjeeingeyforanybushynestlikeexanationoftheistletoeystiistletoeedanenationofthelightningratherthan；asihavethusfarargued；ofthedsuersunperhaps；indeed；ightbihetinglydivergentvieistletoedesidsuerdayinaflashoflightningbutsueraatthesatiajorityofnkindthesavageisabovebeinghideboundbythetraelsofapedantiptingtotraberthatustbepletelyreplaitiven；seethingsotionsthatstirredhisallourtheoriesnostattersisareasonabledegreeofprobability
tonightontheneistletoe；ineofthelightningsuldered；ainangtheboughs；solongnoharldbefallthegoodandkindlygodoftheoak；ysteriousparasite；butthebranittenbyathunderbolt
andayperhaps；ayhavepersonatedinfleshandbloodthegreatitaliangodofthesky；jupiter；edoheaveninthelightningflashtodongninthestletoethethunderbesohegoldenboughgroiifthatystiarriedright；nootherthanthequeenofheaven；thetruehesky
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godforshe；too；lovedthesolitudeoftheoonlookeddoagerefle；thebuishedsurfairror
chapter69farei
ore；ife；edtolead；tofarothergoalsthanthesaisoofthesepathsayonedaypursuetogetherforthepresentetopartyetbeforeayeregeneralnelesson；ifpossible；ofhopeandenuragent；tobedrathelananerrorandfollytentioninthisbook
ifthenilarityofnsindifferentages；oventofthehigherthought；sofarasgiagioneverysidehebelievesinablyontherindsgiinpower
butastigoesonthisexplanationinitstuprovestobeunsatisfaesthatthesuinedbyiutablelaeextentvariableandirregular；andthisassutionisnotboeoutbyoreoreity；thepunosthusthekeeneds；stillpressingforysteriesoftheuniverse；etorejeeasuretotheolderstandpointofgiplicitlyassud；to；aninflexibleregularityintheorderofnaturalevents；oforeseetheirursehcertaintyandtoactacrdinglyinshort；religion；regardedasanexplanationofnature；isdisplacedbyscience
butuagiodesinagierelyanextension；byfalseanalogy；oftheorderinselvestoouds；theorderlaiddopatientandexaenatheelvestheabundananha**uponaanylouoralandintellectualasaterialinthefutureisbounduphthefortunesofscience；andthateveryobstacleplacedintheificdisveryisawrong
tohunity
yetthehistoryofthoughtshouldulated；itishegeneralisationsofsonparlanagoriaofthoughtesoftheagiayhereafterbeitselfsupersededbysoreperfeetotallydifferentenaofregisteringtheshadonoideatheadvanurattheendlesspursuit：
fattinonfosteaviverebrutiperseguirvirtuteenoscenza
greatthingseofthatpursu