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inaofdeathandresurrenitybeforetheeyesofyoungnatinitiationinasaenlyingontheground；theirbodiesenstartedtotheirfeetandrandoselvesfrohebloodandgutsofpigsarusifasolehy；andtooktheirplacesinfrontofthenovicessuchaofdeathandresurrection
thepeopleofrook；anislandbeten；theirheadsveredasks；godanandthattheblingandshrieking；aredeliveredtotheandstovesthroughthevillageagain；andannouneans；ntributeprovisions；edinthenaofrsaba
intheboysatpubertyareadttedtothekakianassoodenlyregardedthisassoarilyapolitiinationinrealityitsobjeayhaveopossibletoseeen；duringtheperiodofinitiationbledbeforetheshed；thehighpriestdiatelyahideousuproarisheardtoproadebynbootruets；enandsoatsightofthebloodysothersurderedtheiradeintheshapeofaainintheshedforfiveoinedayssittinginthedark；theyheartheblastofthebaootruets；andfroitotithesoundofsketshotsandtheusouthofitonthehandsofeaitatingthevoiceofthespiritshehelads；underpainofdeath；toobservetherulesofthekakiansociety；andnevertorevealhaspassedinthekakianhousethenovicesarealsotoldbytheprieststobehaveotheirbloodrelations；andaretaughtthetraditionsandsecretsofthetribe
antithethersandsistersoftheladshavegonehotooubutinadayorteneneinafaintingstateanddaubedud；likessengersfreshlyarrivedfroheherthepriestastib；indiothersorsistersattheendofthattithehighpriesttakestheoalonelyplace
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intheforest；andtheen；andyrry；itarriedbefore
intheregionoftheloulationofdeathandresurreeersofaguildorsebointheprabotheinitiatingdoeoofalldoboothersfolloenandentheyaresupposedtohavediedbuttheparentsandfriendssupplyfood；andafteraperiodvarying；a；frohreenthstothreeyears；itisarrangedthatthedotolifeagainoneygoodssavedforafeast；thendeopeoplearebroughttolifeatfirsttheypretendtoknoastithatoffitheyayhave；andbeatthefitisnotgranted；orevenstrangleandkillpeopletheydonotgetintotroubleforthis；beestheythespirite；peculiartothosebofaralongontheupperriver；ashecataractregion
angsooftheindiantribesofnortharientsni；thatitdead；butthatheniunityintoittedashespokethis；heappearedtobegreatlyagitated；tillatlasthisetionsbeallbean；attheyoungn；edtoenterhisuth；andheinstantlyfellastionlessasifhehadbeenshotforatithenlaylikedead；butunderashohisuththebean；or；heple；theojebentbyedialsuberofthesoedistheybelievethatfrohesalthereissuesaspiritorbreath；an；butalsotosethipandrestorehiolifethedeofkillinganedi；hefallslikedead；butasendthrustofthebagrestoreshiolife
astheindiankingorediatelyfelldoenofthehousesetupastlantabletheirheads；andexeduskets；etediatelyfolloasksovertheirfaalthelatterannerofabeast；andtakinguptheprinennertheyenteredinanotherplaitationofaeribersofeaanilabouttheirperson；itisprobablethattheprineselftohavebeenkilledandtohaveetolifeagainasabear
thisnjeonyhas；sinongtheseindians；thoughitthatthenitytoissionubersitatedeerofthesointotheingtofetongallthetribesisgreatexbersofthesotheagiovedbeforehebia；s；thenovialthusantobeinitiatedintoasecretsocietycalledolala；hisfriendsdreheirknivesa
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第314节
ndpretendedtokillhiinrealitytheylethilipathentheylaidthedeouandnlybuttheeffigyinshort；theyheldaregularfuneralforaainedabsentandeersoftheseehecabackalive；carriedbyanartificialanil
intheseanandhisrestorationtolifeintheforftheanilinapeeeredthattheindiansofguatela；al；pathetiannertheindiansofbritishluiayigihattheirlifedependsonthelifeofsooneofthatspeselvesbytheirstuatleastifthatisnotanartiayveryayhavehelpedtouldtheritesandunitiesdifferinrespeodeineershipofthesobtainedanbeingbointohistotedeofthoughtthatthought；ifiaight；isthepossibilityofestablishingasyathetiightybeing；andepositsforsafekeepinghissoulorsopartofit；andfroereagicalpowers
thus；onthetheoryheresuggested；issfound；andadeofkillingandbringingtolifeagainthenoviayexistorhaveexistednotonlyabeliefinthepossibilityofpeentlydepositingthesoulinsoextealobjeoneyetisteorarilystoisrenotresortedtorelyonspesintoale；isobligedtobeinitiatedataandsystelikeitareintendedtoobviateissupposednottoarisetillsexualturityhasbeenattained；infaindanyseriousperils；buttheexaoreexaysteryofpritivesoarriagesyste
chapter68thegoldenbough
thusthevieistletoeisentirelyinhayitivedesofthoughtityindeedsoundlikeantradictionthat；ifhislifeistletoe；heshouldneverthelesshavebeenkilledbyablotheplantbutbodiedinaparticularobject；ansdeathisinanobject；itisperfectlynaturalthatheshouldbekilledbyabloitinthefairytaleskoshcheithedeathlessiskilledbyablotheeggorthestoneinagiciandiesaybekilledbythegoldenarroowedaway
theideathatthelifeoftheoakistletoeistletoegroainsgreenthegroundbutfrohetrunkorbranightnfirhisideapritivenghtthinkthat；likehielf；theoakspirithadsoughttodeposithislifeinsosafeplaistletoe；ightbesupposedtobefairlyoutofharerandivinitiesbykeepingtheoisedbetpassthelifeofnonearthediuoingtthefoaftheseathefoaftheseaisjustsuightediateoondesanseessafetyitisthereforenotsurprisingthatthefoaftheriversho
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第315节
uldbethetotefaclaninindia
again；thevieistletoeoystiountainashorroedexantotosoranytheparasitionlynsideredaproteereveisattachedtotheceilingofthehouse；thehorsesstallortheanorbeast
thevieistletoeerelytheinstruntofbaldersdeath；butthatitntainedhislife；isuntenanberofthehayfalyhasrerdedtheoldbeliefasfolloongtheloiliesthebadgesarenoostgenerallyforgotten；butitappearsbyananthefalnstone；avastoakofanunknoanyourorennerfroeingtheoakoferroler：
istletoebatsonerrolsaik；andthataikstandsfast；thehaysshallflourish；andtheirgoodgreyhaistletoedsheredbreast；thegrassshallgrohstane；andtherbieroupinthefalnsnest
itisnotaneistletoetrue；virgildoesnotidentifybutonlyparesitistletoebutthisybeonlyapoetiystibleplantor；reprobably；hisdesistletoeblazedoutintoasupeaturalgoldenglorythepoettellshoyvaleinofgoldasintheistletoeaplantnotnativetoitstreeisgreenedupontheshadyholaktheleafygold；sorustledinthegentlebreezethegoldenleafherevirgildefinitelydesostinevitablethatthegoldenboughistletoeseenthroughthehazeofpoetryorofpopularsuperstition
nousthavebeenapersonifiistletoereinedinta；therefore；itistletoe；andprobably；asintherfirefestivalpleofvestaatroandundertheoakatrove；erlythisendatalaterti；asihavesuggested；hisannualtenureofofficeightbe；bytheruletolivesolongasheuldprovehisdivinerightbythestronghandbutheonlyescapedthefiretofallbythesword
thusitseethatatareteageintheheartofita