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chapter58hunscapegoatsinclassicalantiquity
1thehunse
anars；andastheoonoftheoldronyearansthaverepresentedthersofthepastyear；anhusbandnprayedfortheprosperityofhisandhisvines；hisfruittreesandhispses；itostexonlysupposedtobeunderthespeore；thenseonthofrstopointhiutasthedeityofthesproutingvegetationthustheronarsatthebeginningoftheneofilarityoftheronandslavoniarkedbyscholars；ohavetaken
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riusveturiusandtherrespondingfiguresintheslavonioniesofthiskindyhaveetobethusinterpretedinlatertisevenbythepeoplebutthepersonifieistooabstraitivehoan；asintheslavonipliesthis；forthereisnoreasonesnebeyondtheboundaries；thatheye
2thehunscapegoatinancientgreece
theanagistrateatthetoeitagistrateofhisnativetoedthiscerenyatthetoafterwardsgaverise
butinsthantheinnoselfasasberofdegradedanduselessbeingsatthepubliine；befelltheeretis；itsee；theviay；ts；oneforthenandonefortheen；niightbearthesinsofallthepeople
froheloversleap；ainalintotheseaasas；andaflotillaofsllboatsandnveyhieyondtheboundaryprobablythesehunepreofflingingtheseofasaaneveryyearintothesea；onyeedtheypayingthedebttheyoofthesine；orotherpubliedpersonselfalltheevilsnityheesuponhisgenitalorgansilarcustoppearstohavebeenannuallycelebratedbytheasiaticgreeksattheharvestfestivalofthethargelia
intheritualjustdeseaningofthispartoftheadeuseofthenpurifiofageofpanptyhanded；sthavebeenant；nottopunishthegod；buttopurifyhiroheharulinfluenilarlytheobjeansanyrestraintorspellunderightbelaidbydeniaalignantagenittedinfullaentoftheoldgod；diatelytotaketheplailarreasoningilartreatntofthesineifthecropsdidnotansotheexpect
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ationofthehusbandn；thisefailureinthegenerativepoightbethoughtthatheoniesalreadydesightinfusehisoeprinontheghtnceivablybebeset
thusfarihaveassudthatthehunvirasqueradedasthespiritsoffigtreesinpartiinorinjuneaboutanthafterthedateofthethargelia；andhesuggeststhatthehangingoftheblaenandtheothertheen；yhavebeenadireitativegiarriageofthelefigtreealefigtree；patonfurthersupposesthatthelovesofthetreesy；onthesaprinitativegiarriagebetanvietistohavebeenaanonthisvieanvialeandthefelefigtreesrespectively；andarriage；herrealorpretended；ohelpthetreestobearfruit
theinterpretationofbeatingthehunsongthekaiofgeneanakehisbananashootsbearfruitquipartedbyntailarlyinneanaygroongtheindiansofbrazilattheuthoftheazon；anblesabanana；andisonyshouldbeperfordthreedaysbeforeoraftertheneoonintheuntyofbekes；inhungary；barrenenarefertilisedbybeingstruinalishasastrongsoul；becauseanisill；hisfriendsetisbeathinthecroheheadhdracaenaleavesinordertostrengthenhishthestrongsouloftheplant
theseanalogies；asatthegreekharvestfestivalofthethargeliathatbeating；beingadnisteredtothegenerativeorgansofthevitoinenoreneitherbynithefruitfulnessoftheplantsandbranofthelefiedbytheobservationthatthetsrepresentedthetstandingfortheningeneralandtheotherfortheentheseasonoftheyearonyed；nalythetioftheharvest；talliess；asblestheproeningreeklandshaveregularlyresortedtoforthepurposeofatreeappearstohaveplayedofoldnotonlyinthehusbandrybutinthereligionofsopotaa；thereseenoreasontodoubtthattheartifiayinlikennerhavevindinritualofgreekreligion
ifthesensiderationsarejust；ustapparentlynisfortunes；andsorroetheyyhavebeenlookedonaseodintsofvegetation；perhapsofthebutpartier
thevieightotherainarguntofthisbooktothetheorythatthepriestofarihasnoanalogyinclassicalantiquity
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butreasonshavenoanbeingperiodientofadivinityofvegetationprobablythepersonstheathenianskepttobesaitivevieanisnotouthpiebodintofagodonaoralqualitiesorsoprobabilityinthesuppositionthatatthedailarcustobarbarouslatinsintheariciangrove
buttoofputtingtodeathahunrepresentativeofagodisedinancientitalyelsehanintheariciangrovethisproofinooadduce
3theronsatualia
anypeopleshavebeenusedtoobserveanannualperiodofliirthandjollity；andintherestaidandsoberurseofordinarylifesuannature；toooftendegeneratingintoe；oonlyattheendoftheyear；andarefrequentlyassoetotherest；isthesatualiathisfausfestivalfellindeanyear；andratetherryreignofsatu；thegodofsoountainstogether；taughttheotilltheground；gavetheaenhadallthingsinnatlastthegoodgod；thekindlyking；vanishedsuddenly；buthisryanyhillsandhighplaeyetthebrighttraditionofhisreignanviorertohaveespetheseventeenthtothetber
butnofeatureofthefestivalisrererkable；nothinginitseetohavestruethedistinightrailathisster；intoxifoduent；ordeathnay；re；stersaeaeseasonthepersononthelotfellenjoyedthetitleofking；andissuedndsofaplayfulandludiporarysubjeheghtordertoxthehertodrink；anothertosing；anothertodance；anothertospeakinhisohertocarryaflutegirlonhisbackroundthehouse
noeerthatthelibertyalloitationofthestateofsooreorlessthanateoraryrevivalorrestorationofthereignofthatrrynarisethattheselfthenjeed；ifnotestablished；byaveryaxiananddioartyrdofstdasius；agreeknusontofghenttarentainedinnushadalreadyseenthelightinanobseprintedaturbinoin1727；butitsiortananreligion；bothanontdretogethersoyearsagoaansoldiersatdurostorunloannerthirtydaysbeforethefestivaltheyangsttheelvesayoungandhandson；blesatuthusarrayedandattendedbyaltitudeofsoldiersheefulbutifhisreignerry；ite；hecuthisohroatont
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healtarofthegodhepersonatedintheyearad303thelotfellupontheentsofhisndingoffibythesoldierjohnonfridaythetber；beingthetoon；atthefourthhour
sinaninterestingdisveryintheongotherrerkableantiquities；aarblesarphagusbearingagreekinsdurostoruthesarphagustheasonry；thertyrsbonesstillreposeaysupposethatthesaintsreli；theindependentandtuallynfirtoryevidenartyrologyandthenuntsthatdasiusythielessrtyrologistthusestablishedastotheprinonyastothennerandartyrdoalltherebeiraentaansoldiersistrusthy
thisastoprovethathisbusinesshadnotalereharlequinorrryandreedparethisietropolisunterpartoftherudeberthelongarrayofsilarfigures；ludiayberegardedasestablished；andfurther；sinoorebarbarousageitaneitselfandothergreattoitigatedthiseditintotheinnoaylonghavesurvived；andevenifaftertheunifient；theryofittitoti；asstillhappenssofsuperstitionangourselves；toleadtoareongtherudesoldieryontheoutskirtsoftheeireovertheoneorelaxitsgrasp
thereselanarked；butinthelightofallthefaounttoidentityostlasting；anspianedisrulearefiguresofthesasortandyperhapshavehadasilaroriginenhecharac