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；andthatifanyonefindsthevesselandopensitoutofcuriosity；heandhisaladiesheothershaveescaped
theseansofulatedillsofaetisananilforexale；angthegarosofassabesidesthesaoniesnityorvillage；andareintendedtosafeguarditsersfroangersoftheforest；andfroionyberofstonesybenotiisofferedthesaonthlater；thatofalangurentellusnkeyorabaooratisnsiderednebledvillagers；antheoutside；tofrightenanddriveoutanyevilspiritsayhavetakenuptheirresidenallong；sharpbaoostakesareplaeratethedaysanenees；andtheyarenoboltothealsoftheforestthelangurrequiredforthepurposeishunteddoedaysbefore；butshoulditbefoundiossibletoaytakeitsplaaynotbeusedheretheishapintheingyear
again；ononedayoftheyearthebhotiyasofjuhar；inthealayas；takeadog；intoxicatehispiritsandb
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hangorhe；andhavingfedhiats；leadhioundthevillageandlethioosetheythenonneabitofbread；anddrivehiut；saying；getaenorlossofent；onth；thejelaidbothhishandsontheheadofalivegoat；nfessedoveritalltheiniquitiesofthechildrenofisrael；and；havingtherebytransferredthesinsofthepeopletothebeast；sentitaothewildeess
thesayalsobeahunbeingatonitsha；ontheniger；tanbeingsusedtobeannuallysaesoneforthelandandonefortheriveranfroneighbouringtotodeathonthetsthesuffereran；aboutnieenortthekingshousetotheriver；adistansaresaidtobestillseentangtheyorubanegroesofanviarkedoutforthepurpose；onlyledaboutandparadedthroughthestreetsofthetofortheentandofeveryfalyandindividualunderit；inorderthatheghtisfortuneanddeathofallployedtohidehisidentitybytheonebeingfreelythrothattheyghtthustransfertohiheirsin；guilt；trouble；anddeaththisparadeover；heistakentoaninnersanbledoutside；hatthesacrificehasbeenacceptedandthedivinehappeased
insiatusedtobethesandhautboysthebinsultedherandpeltedherparts；forbiddingherevertoentertheanthusdrealigninfluenatraoffereitheraredhorseorabuffaloasapublierly；itissaid；anestakeasthebuffalo；andal；thenightrefooddoubtlessheisfortunesofthepeople
sotisthesalthepeopleoflabarsharethehindoorevereneasheinousashoanstransferthesinsofthepeopleintooneorreanshallappointightotherselvesandthelandofegypt；andthereupontheyeithersoldthebullsheadtothegreeksoronlykilledandeatenthebutagoodnyandneversaarks；apriestexanedeverybullbeforeitarks；heputhissealontheanilintokenthatitghtbesaprobablethatthelaannuallyslainbythedisofesuppositionypartlyexplainthezunisacrificeoftheturtle
lastly；thesaybeadivinenthus；innoveerthegondsofindiadeo；theproteselfissaidtodescendontheheadofoneofthehakindoffitand；afterstaggeringabout；rushesoffinto
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thejungle；self；headhobapleoftheonthealbaniansoftheeasteanyenexhibitedrethanusualsytoofinspirationorinsanity；andboundaintainedhinluxuryforayearattheendoftheyearheananvithethennerinanfell；onsnonythislastanpleofangodslaintotakeaisfortunesofthepeople
intibettheererkablefeaturesthetibetanneoonentoflhasa；theonkofthedebangnasteryfortheprivilegethesuonasteriesandtelesasseletopayhiogethejalnoexerostarbitrarynnerforhisoakesisabouttentistheauntofthepurengoaboutthestreetsinordertodisveranynduonasteriesoftheuntryforlesroundaboutopentheirgatesanddisgorgetheirintesalltheroadsthatleaddotheneighbouringuntainsarefullofnkshurryingtotheeonhorsebabereds；andinbeforethepeepofdaonksholdserviachindranathtele；thecathedraloflhasandthithertheycrooneythecathedralisavastbuilding；standinginthecentreofthecity；andsurroundedbybazaarsandshopstheidolsinitarerichlyinlaidhgoldandpreciousstones
tesitagain；andfortendaysableattheongthepeople；and；asapeaanthenisnotkilledpurposely；butthearketplaarpleandfolinebeforeitthekingoftheyearsisbroughtforthfroheteleandretheasseledltitudehethenridi；ebeing；nteststheseheretiarked；thekingoftheyearsisterrifiedandfleesabythegoventhisfathusdrivenoutoftheberofhorrorsatthesaasnastery；surroundedbynstrousandterrifionthsorayearinanarroeisout；thepeoplesayitisanauspien；butifhesurvives；heyretutolhasaandplaythepartofscapegoatoveragainthefollowingyear
thisquainttheroofasiais
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interestingbeerstheelvesredeed；ofviortalgods；porarysubstituteofthegrandlaisitistruethatthenditionsunderbutsusarenoreshrooroselvesinanightiftheyarenoalities；etyhusksdevoidofsignifieaning；ifatthepresentdaytheyareblindalleysleadingnoaybeerdaystheyearketpla；thestatentthattheen；allnfirtesoetheighthavehisflingintheantiforobservethatealloeasuredbyealloanyprearketplaa；ofthejalnoisrelytheteoraryvianyanylandspointstothenandivinitystoopstoresignhisghostlypoeintothehandsofasubstitute；itis；orratherightdieinhissteadthusthroughthestofagesunillunedbythelaofhistory；thetragigodsvisdindsadasthengodhegoodshepherdhesheep
4onscapegoatsingeneral
theforegoingsurveyoftheulatedevilsofavillageortorysuggestsafeions
inthefirstplaaterialforisaainobjeony；plytoeffectatotalclearanceofalltheillsthathavebeeninfestingapeopleifanylinkaorethansuchavehicle
inthesendplaonlyayear；andthetiofyearonytakesplaortalityationgstillfed；illantotheagenons；ustaadetoagreeselvesnaturallyineofunitiesofindiaandthehindookoosh；asonsatharvest；othersatsoebut；atnlyrksthebeginningoftheneselvesofthetroublesthathaveharassedthenthepast；henanynitiesthebeginningofthenenandpublicbanishntofevilspirits
inthethirdplaonlypreentinlhasaprevioustotheexpulsionofthesilarperiodofuniversallicenseangstthehosofindiatheperiodoflicensefolloongsttheiroquoisithardlyappearsher
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itprediateprospeonyonyhasjusttakenplaonlyiosedbyoralityonytakesplaceatharvestti；theelationoffeelingulatedbythestateofphysicalsupplyoffood
fourthly；theeloyntofadivinenoranilasasofeloyingadivinenoranilasapubliuplesofkillingagoddatesfrooearlyaperiodofhunhistorythatinlaterages；evenntinuestobepraisinterpretedthedivinealoisforgotten；andheestoberegardedrelyasanordinaryviansasonlysuesetobenfoundedinal
ifselfandanoranilgodinordertosavehisdivinelifefroeingarytohaveageneralexpulsionofevilsandsinsonentofthedyinggodasasayhavethoughtthattheyghtastheburdenoftheirsufferingsandsins；inorderthatheghtbearitatotheunknohegrave
theuseofthedivinityasasbiguityofisfortuneserelyfrohediffiarkingthedistintheulatedevilsoftheoldyearbeforeenteringonanewone
chapter58hunscapegoatsinclassicalantiquity
1thehunse
anars；andastheoonoftheoldronyearansthaverepresentedthersofthepastyear；anhusbandnprayedf