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theoxappearsasarepresentativeofthespiritinotherpartsofthe;inguinea;toprocureagoodharvestifthesacrificeistobeeffectual;itis
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neetotioneoftheenanio;espesangstthekhondsandtheaztebodiedinanilforissotissupposedtoresideinthetail;andthatthelasthandfulofissotisnithraieofthenuroussentsthetailofthebullendsinthreestalksof;andinoneofthetalksinsteadofbloodareseenissuingfroheedaleadingfeatureinthethraicritual;leastofitsaspects;asanincaationofthespirit
stillreonyetheapproaentsbesideitthefigureisdeofdifferentlylouredpieeanoraanbletakesplaents;beongthendarinsaadeofentsythereforebesupposedtobringfertility
ontheayperhapsnofrendingalivebullorgoatattheritesofdionysustheanilents;asthekhondvieofitetobeburiedinthefields;orotherployedsoastonveytothefruitsoftheearththequiyth;yhavebeenenactedinhisritesbystuffingandsettinguptheslainox;astheathenianbouphonia
2deter;thepigandthehorse
passingnexttothegoddessdeter;andreeringthatineuropeanfolklorethepigisaneodintofthespirit;aynoeter;ynothavebeenoriginallythegoddessherselfinanilforthepigpaniedbyapig;andthepigysteries;thereasonassignedbeingthatthepiginjurestheandisthereforeaneneofthegoddessbutafterananilhasbeennal;itsotishappens;asalfodbeespurelyanthroporphiselfonthegroundthatheishisoythishappenedtodionysus;andityhavehappenedtodeteralsoandinfaophoria;bearouttheviebodintofthegoddessherself;eitherdeterorherdaughteranddoublepersephonetheattieterintothelothedeadhenekalligeneiafairboappliedtothethirddayofthefestivalnoaryatthethesphoriatothrosofdeterandpersephone;edstofthefleshofthepigsanddoughcakeshrownin
afterainsofthepigs;theonthealtarapieceofthedecayedfleshandcakes;andsohtheseedinhisfield;obesureofagoodcrop
toexplaintherudeandanophoriathefolloontocarriedoffpersephone;asobeherdinghisswineo
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nthespot;andhisherddoophoriapigsratethedisappearanophoriafordpartofthedratientofherdes;areasonhadtobefoundfortheatennexionofthepigus;todeterfirstiartedtheseselfredeterasareophoriatheenappeartohaveeatenseal;ifiaight;sthavebeenasolesaunion;theakingofthebodyofthegod
asthusexplained;thethesphoriahasitsanalogiesinthefolknfestivalinhonourofthegoddesssixeden;orboth;soatudvarhelythefeathersoftheas;deintotheyuleboar;andafterixedalfoautu;partofhisfleshiseatenasasacrantbyhiseorharvestasapledgeandsecurityforthentinuanceorrenehespiritsenergies
ifpersonsoffastidioustasteshouldobjebodiedintheforfpigs;itybeanseteraneofahorseonthebodyofaanbetanthelegendtoldofthephigaliandeterindisassudinanedtheforfaretoesportunity;shephigaliainthehighlandsoferyofthisevent;thephigalianssetupanigeoftheblaeter;inythietleofgreen
3attis;adonis;andthepig
passingnoaynoteafetoshoeentstheeatingthefleshofsbodintofattisandthelegendthatattisedireplesofthegoatdionysusandthepigdeterityalstbelaiddoalselfperhapstheorenorlessthanpigattispigattishyesbeingpossiblyaphrygianforfthegreekhyˉs;apig
inregardtoadonis;hisnnexionalaongthesyriansatthegreatreligioustropolisofhierapolisontheeuphratespigsantouchedapigheepeoplesaidthishepigsherssaidithepigsstoahazystateofreligiousthoughtinheideasofsanctityanduncleannessarenotyetsharplydistinguished;bothbeingblentinasortofvaporoussolutiontohw
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egivethenaoftabooitisquitensistentbodintofthedivineadonis;andtheanalogiesofdionysusanddeterkeitprobablethatthestoryofthehostilityoftheaniltothegodisapprehensionoftheoldviebodiedinapigtherulethatpigsablyofadonis;doesnotexedsaaliliesthattheanilissacred;andthat;asageneralrule;itisspared
theattitudeofthejebiguousasthatoftheheathensyrianstoeanilthegreeksuldnotdeightnoteatsightnotkilltheandiftheforrrulespeaksfortheunalforay;andonerulest;beexplainedonthesuppositionthatthepigust;andoneruleeofthejeeetseatiouseentallyonrareandsoleoayperhapsbesaidthatallsocalleduncleananilshattheyweredivine
4osiris;thepigandthebull
inanedubiouspositionasinsyriaandpalestine;thoughatfirstsightitsuninentthanitssanongtheelvesyetonoonandtoosiris;andnotonlysacrificedthebutateoftheirflesh;thoughonanyotherdayoftheyeartheynortasteoftheirfleshthoseinsteadthiscanhardlybeexplainedexceptbythesuppositionthatthepigalentallybyhiseayear
thevieodes;ghtseeoprovethentrarythustheegyptiansthought;asilkproduostsaaynoteatananilofthekindfroaleper;andgodangsttheohaindiansofnortharialeelktheyetribenistheredize;thinkthatiftheyateredizetheyouthsthebushnegroesofsurinaisbelievethatiftheyatethesthesyrians;inantiquity;edfishsaaltheyplesprovethattheeatingofasailkobeleprosy
again;therulethat;aftertouonbeliefthattheeffeoved;byanisfreetongleingforthfrohetabeaentsade;hestselvesofthesaaybesoovingthisntagionple;hoan;hadtoperforselfeotherdiseaseanbelievesthatnieetorseeationoftheeyesyetthecrodileis
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theirstsaadenassanabushn;yettolookuponitanforthetiiure;asundefineduneasinesstheelkahaindians;believethateventotouetribethinkthatifoneoftheouellsasnake;itakehishairoapeopledeadagain;insaathereddishsearedleavesofthebananatreenlyusedasplatesforhandingfood;butifanyeroftheilyhadusedbananaleavesforthispurpose;itrheutieersoftheustveilherfaindseetoneforfcerenialpurification
inthelightoftheseparallelsthebeliefsandesaneunal;orrather;toputitrerreentofreligiousaostequallyblendedtheanerandtheti;oistearthbutixedandiliaybesaidtooinurseoftioneofthentradibodintofsetortyphon;theegyptiandevilandeneofosirisforitandinstitutedthesainableagain;thestorythattyphonangledthebodyofosiris;andthatthisodeisedversionofanolderstorythatosiris;likeadonisandattis;angledbyaboar;orbytyphonintheforfaboarthus;theannualsaightnaturallybeinterpretedasvengeanalthathadslainogledthegodbut;inthefirstplansaalisdivine;thatheissparedandrespeeter;ifnotofattisandadonis;havetaughtusthattheanilyyhavebeen;andprobablyselftherefore;theannualsaorphialhiandafterytohiythologistsy;or;asplutarongsttheasthefoeofthespirit;thoughoriginally;ifiaight;theveryfreedoey
theviethesaontheverydayonselfophoriasareparalleltotheeuropeanpracticeofkillingagoat;ck;andsoforth;atharvestasarepresentativeofthespirit
again;thetheorythatthepig;originallyosirishielf;afteretoberegardedasaneodintofhisenetyphon;issupportedbythesilarrelationofredhairednandredoxentotyphonforinregardtotheredhairedneinspring;the