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tsupperintheselatteralshapeofthespiritetsusagain
further；thespiritinbullforssotisbelievedtobekilledatthreshingatauxerre；inthreshingthelastbundleof；theyanbérythelastsheafisediatelythereuponarealoxisslaughteredbythereaperthelastthefleshoftheoxiseatenbythethreshersatsupper
etistheyoungspirit；ingyear；isbelievedtobeboasababyontheharvestfieldsilarlyinberrytheyoungspiritissotissupposedtobeboonthefieldin；forainsoveranditatestheloeaningisthatthesheafhasgivenbirthtoailaritatethebelloanisnythiongstthesproutinginspringandtopushthechildren；eisthesaanilerobekilledatreaping
8thespiritasahorseorre
sotisthespiritappearsintheshapeofahorseorrebetonyarethereapersstandatadistaneneighbourthespiritintheforfareispassedonfrofarybesupposednaturallytotakerefugeinshropshiretheilarthefarroaretoalaggardneighbouretisrespondedtobyaantoldaninquirer；areusedtobesent；buttheneroughtreatntatthefarousetoevisit
intheneighbourhoodoflilletheideaofthespiritinhorsefoainsofthehorsethesheafdeoutoftheselastbladesisgiventotheyoungesthorseoftheparishoeatthisyoungesthorseoftheparishclearlyrepresents；asnnhardtsays；thespiritofthefollohefoal；hespiritoftheoldhorsebyeatingthelastcut；for；asusual；theoldspirittakeshisfinalrefugeinthelastsheafthethresherofthelastsheafissaidtobeatthehorse
9thespiritasapigboarorsow
thelastanileodintofthespiritotion；theysotissay；theboarisrushingthroughtheangsttheesthoniansoftheislandofoeselthelastsheafisananfulforthelastsheafisananay；hoselfofthisinvidiousdistintheybeathishuthipforseveralhoursinthepigsty；an
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dobligehiotakethesoanustroughly；beatinghiblaanoredulingsdeintheforfpigsplingsareservedupbytheidservant；allthepeopleattableesafterdinnertheis；afterbeinghevillage；heisflungonthedunghill
again；thespiritintheforfapigplayshispartatsoeaseintheyear；thefarrsetissupposedtolieespeongsttheripeatharvestforangsttheneighbouringesthonians；aseilaranyinthesalzadistritillsoe；ongsttheflaxseedthisisthoughttobeaninfalliblespecificagainstearthfleasandles；andtocausetheflaxtogroall
buttheideaofthespiritaseodiedinpigforsnooreasitistheofaboarpigthisisakeitallthroughyuletheyuleboarstandsonthetableoftenitiskepttillthesoeinspring；ixedanandploughhorsesorploughoxentoeat；intheexpethespirit；ianentinthelastsheaf；appearsatdofaboardefroheofthelastsheaf；andhisquiilarlyakeshisappearananintheayperhapsbeinferredfrochristscustotillobservedinsanisouth；sothattheprojectingstraan；
onoingofneongtheasboarisnotaarilyonaseersandallthequadrupedsofthefalytheotherhalfoftheoinganghunbeingsandbeastsinotherpartsofesthonia；again；thepressedonitadeinitbledeinspringitisthenputintheherdsnsbag；andateveningisdividedangthefroagiasboarispartakenofbyfarervantsandcattleatthetiofthebarleysohepurposeoftherebyproducingaheaviercrop
10ontheanileodintsofthespirit
soaleodintsofthespiritastheyarepresentedtousinthefolksbringoutbodiedinananil；thisdivineanilisslain；anditsfleshandbloodarepartakenofbytheharvestersthustheentallybytheharvester；andthepigiseatensaeninspringagain；asasubstitutefortherealfleshofthedivinebeing；breadordulingsaredeinhisigeandeatensaadeinboarshapetheyuleboarareeateninspringbytheploughnandhiscattle
thereaderhasprobablyrerkedthepleteparallelisetanandinanilfortheparallelybeherebrieflyresudheotherorthatthec；ispassingthroughthec
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oadeinhunfodaize；eteplailarpurposefroneharvesttothenextasinsoplaixedaketheeplaaidenisgiventotheanorhisanilrepresentative；andtheentallyeitheroftheaadeinhislikeness
otheranilforassudbythespiritarethefox；stag；roe；sheep；bear；ass；use；quail；stork；sofananilandofsonydifferentanils；ayreplythattopritiventhesileappearanalorbirdangtheisprobablyenoughtosuggestasteriouslinkbeteerthatintheolddays；beforefieldsalssthavebeenfreetoroaverthealslikethehorseandonentofthespiritisbelievedtolurkinthelaststandingforatharvestanuerofals；suaketheiresongthestalksnoitiven；togiperfehishointheripegrain；shouldkehisesoftheanilalisanalogoustotheidentifiitivend；enoughtoidentifyhisthespiritoftheesalissuingfroheethetpttoexplainthethoseeotherprinciplethantheoneheresuggestedfortheexplanationofthelatteridentificationareboundtoshoeridentificationalso
als
1dionysus；thegoatandthebull
hoainsthatinpeasantfolklorethespiritisverynlynynotthisfaeter；adonis；attis；andosiris
tobegiisasagoatandsotisasabullasagoatheinordivinities；thepans；satyrs；andsilenuses；allofareoreorlesspletelyintheforfgoatsthus；paisetisspokenofsilyasgoats；andinthedratheirpartsendressedingoatskinssilenusisrepresentedinarteddivinitiespartakereorlessayltintothelattersilarlythefauns；thoughasagoatonthethefondness
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ofgoatsforstrayinginostdestruindsuesthespirit；originallynceivedasianentinthe；afterestoberegardedasitsoanoccasionallythelastsheafisleftstandingonthefieldforthepooroldanorfortheoldryean
thustherepresentationofofgoatsappearstobebothitivend；naturalthereforeetisrepresentedingoatforplyapartofhispropercharacterasatreegodandisnottobeexplainedbythefusionoftinctandindependentreegodandintheotherasagoat
dionysussthavebeenonlyanotherexpressionforhisoneodintofthespiritinnortheeurope；andtheysteriesofeleusisshohathehadatleaststrongagriculturalaffinities
theprobabilityofthisvieeurderoftheoxbouphoniaittookplaeixedadeoftheaidensandfled；andthenitatedhis
exaleantitheoxalineurderedtheoxtheidensenenedthenplentstothebutedthebutchers；andthebutcherslaidtheblaontheaxeandknife；ned；andcastintothesea
thenaofthissaeoneelse；togetheraltrialandpunishntoftheaxeorknifeorboth；provethattheoxerelyasavientofvarrothattokillanoxerlyasuggeststhattheoxinbeauondardfortheysaythattheoldndardisnoakeaneanisnproondardherethestraondardandplaeofthegreatndardstberegardedasarepresentativeofthetreespiritpritivepeoplesareusuallyrelueedakesitsafeandpiousfortheodosothereasonofthisrelualisseenboldlytoappropriatethesaselfinhunoranilforakingpossessionofhisoeoftheatheniansaalakeitparalleltotheharvestsuppersofdeeurope；inalineisinfavouroftakingitasaharvestfestivaltheresurreaybeparedan
theoxappearsasarepresentativeofthespiritinotherpartsofthe；inguinea；toprocureagoodharvestifthesacrificeistobeeffectual；itis
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neetotioneoftheenanio；espesangstt