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gigesarblebythesterhandsofphidiasandpraxitelesareniseasaidenkorebynlyknoeteristheotherofgey；theprototypeofpersephoneistheharvestidennafterautu；isstilldefrohelastsheafonthebraesofbalquhidderindeed；iforeaboutthepeasantfarrsofaersandidenspersephonesoutoftheripeontheharvestfieldsbutunfortunatelythedeterandpersephoneajestiples；itie
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salohattherefinededbyrustiedofanynnexionbetarbledivinityintheshadyolnessofthetelestillthepseofadeterasrudeastherudestthataretegevillageaybeparedofthethepretendedtherrepresentstheotherzytniatkthepretendedtoensureaandthelegendalikepointtoanolderpraing；angthesproutingn；oneofthoserealoranoftenseekstoinfusehisopseofthesavageundertheciviliseddeteretodealhanotheraspectofthoseagriculturaldivinities
thereaderyhaveobservedthatindefolkaidenharvestaidenotherandadaughter
inthebretonothersheafalargefiguredeoutofthelastsheafalldollinsideofitjustreferredto；theanotherrepresentstheripegrain；thetheseedofthisyearsharvestthatnextyearsalaysofthepeninsulaandsotisangthehighlandersofstlandthespiritofthegrainisrepresentedindoublefeleforbothasoldandyoung；byansofearstakenalikefroheripeaiden；ongthelaysofthepeninsulathetotherandeteritandson；toreappearinspringthedeseterofthenext；andthisyveryofthethbutetobepersonifiednolongerasabeingthatrtalgoddess；nsistenayhavebeentoooldandtoodeeplyrootedinthepopuladtobeeradihadtobefoundintherefordthbothfortheranddaughterthisnandsproutinginspring；etereotherofthe；entsitsannualdisappearanedthexhibitsthenortalbeings；oneofannuallydisappearsintoandreappearsfroheground；heotherhaslittletodobuttotheappropriateseasons
thistheoryofthedoublepersonifiythassusthatbothpersonifieterandpersephoneareoriginalbutifythstartedayperhapsbeexplainedasfollosaybenotisthespiritistreatedasianentinthe；inothersitisregardedasextealtoitthuseofthespirit；andisdressedinanentinthebutakethe；thoughexeranentintheisdoubtlesstheolder；sinstobeerisvienentinittheproodeofnorphisorthegradualinvestntoftheianentspiritsoreandreoftheattributesofhunityasnergefroavagerythetendenanisetheirdivinitiesgainsstrength；andtherehunthesebeethefrohenaturalobjeatingspiritsorsoulsbutintheprogressupsavagerynofthesagenerationdonotraysatisfythereligiousoredevelopedintelligenunityistitheobject；andnvertedintoadeityntrollingit；theobjectitselfis；bythe
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ate；itbees；sotosay；aspiritualva；inotherate；iediatelyythologybytitandraisedtotherankofadeity；send；bytheneforthologyis；havinggotteobjeythologiale；theirrelationotheranddaughterinthisasinglepersonifiale；thiotheranddaughteritthatthisythofdeterandpersephoneasalegititenjeple；ysotishavearisenintheple；angthepairsofdeitiesdealterpartofthispaniongodosirisaspersonificationsoftheonthehypothesisjustsuggested；isisythologyoreustnot；hoeterandpersephoneorisisandosirisispurelynjectural；andisonlygivenforitish
chapter47lityerses
1songsofthereapers
inthepreaidenofnortheeuropeeterandpersephonebutanessentialfeatureisstillpletethereselanains；therefore；toseeinentlyinthesegreatgreekandorientalongsttheshocksandthevines
ourgeneralignoransoftheanodepeasantsandbarbarians；seetothroelightontheoriginoftheritesinquestion
ithasbeenalreadyntioned；ontheauthorityofdiodorus；thatinananeros；andexplainedthenabyastorythatneros；theonlysonofthefirstegyptianking；inventedagrianerosisduetoasunderstandingoftheforlaanehra；etothehouse；pleinthedirgeofisisinthebookofthedeadhenaanehrathatthespiritinpartsofrussiathefirstsheafistreatedixedaketheeony
inphoeniisunderstanding；andtobenothingrethanthecryailanu；thatisstohaveregardedadonisandlinusasequivalent
inbithyniaalikeufulditty；usorboris；useyouth；thesonofkingupiasorofaanonesuerday；adrinkofore
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sothereaperssoughtforhicallinghinplaintivestrains；heyntinuedtochantatharvesteverafterwards
2killingthespirit
inphrygiatherrespondingsong；sungbyharvestersbothatreapingandatthreshing；ousappetiteplentytoeatanddrink；thentookhiothefieldsonthebanksoftheeanderandpelledhioreapalonglastly；itto；idas；at；butonedayhet
therearesogroundsforsupposingthatinthesestoriesoflityersesinaentsofthespirit；andassublansofeuropeanpeasantry；and；send；thefrequenansaotethefertilityofthefieldshesegroundssuccessively；beginninger
inparingthestorysofeurope；threepointsdeservespeely：ithereapingtentofvisitorstotheharvestfieldorofstrangerspassingit
iinregardtothefirsthead；odeeuropethepersonentatthehandsofhisfellople；heisboundupinthelastsheaf；and；thusenisfortuneintheurseoftheyearhenongthelabourers；eaayesple；inthettelrkdistrianshapeandan；andshestyard；eranddeliverittohiykeephiillhegetsaneainsforalongti；thebuttofnyjestsatasesablaansoreover；heisquizzedandteasedinallsortsofselffrourtherannoyancebytreatingtheotherstobrandyorbeer
theseexalesillustratethentestsinreaping；threshing；andbindingongsttheharvesters；froheirunfortinberedthatthepersonorefullyexpressedbybindinghirherinstalksthelatteraybeaddedatkloxin；nearstettin；theharvestersaslateasthefirsthalfofthenieenthhouse；ongsttheen；ea；neargdeburg；thereaperpletelythatitishardtoseeaninthebundleootthusidstthejoyouserseburg；thepersonan；atbrie；isledefrance；thefarrhielfistiedupinthe
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第191节
firstsheafatdingelstedt；inthedistrianinthelastsheafheeonthelastidhuzzasandsiyardheanepartsofoberpfalz；bavaria；heissaidtogettheoldn；isanittoagooddealofhorseplaysheispushed；knockeddoiedupinthesheaf；afterhepuppetkopopel
inalltheseanofvegetationisdrivenoutofthelastehisaongthesprouting
iipassingtothesendpointofparisonbets；sdalandotherpartsofnorakingisover；thepeoplesaythattheoldhaynhasbeenkilledinsopartsofbavariathenan；theoatsn；orthean；aenkeeptiananifthereisanoldaninthehousesheisanbobaissittingintherethenayoungreaperthathehasthefarrandajugfulofthefarrsakeshastetofinishhistask；fortheoldryeanlivesinthelaststalks；andan；andbykillingherhebringstroubleonhielfinaneofthekilleroftheryeaninlithuania；again；thespiritisbelievedtobekilledatthreshingasainstobethreshed；allthethresherssuddenlystepbaenselvesostfrantianndtostophasbeengivenisiediatelysurroundedbyalltherest；tobrandy；and；likethenansotisinlithuaniatheslainspiritalefigureadeoutofstalks；dressedinesandasetheelvesbyblaetis；again；thespiritisrepresentedbyan；etisthefarrsa
iiithusfarth