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ifthereaderstillfeelsanydoubtsastotheaningoftheharvestorybyeuropeanpeasants；thesedoubtsyperhapsbedispelledbyparingthealaysanddyaksoftheeastindiesfortheseeastepeopleshavenot；likeourpeasantry；advanthequaintriteserefossils；thepastiofeaningoftheritualoftheinancientgreeceanddeeurope
noplenatedbyasoullikethatankindtheyexplainthephenonaofreproduanbeingstheyigihatinthefibresoftheplant；asinthebodyofan；thereisaebepletelyseparatedfrotitstheplantentisustilarvitalandseparableelentisnlysupposedtonstitutethesoulofn；andonthistheoryorthoftheplantsoulisbuilttheythofthehunsoulisbuiltthehedead；atoructurerearedonaslenderandprecariousfoundation
believingtheriatedbyasoullikethatofan；theindonesiansnaturallytreatitastheybehavetoan；theyabstainfroiringgunsorkingloudnoisesinthefield；lesttheyshouldsofrightenthesouloftheriereasontheyonsintheriingrianbabesinsuchnaturalandobviousparisonsofthebreedingplanttoabreedingan；andoftheyounggraintoayoungchild；istobesoughttheori
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第185节
ginofthekindredgreekerandpersephonebutifthetirousfeninesouloftheriisagineustbeatharvest；ustbeusedtorendertheneent；ostbeforesheisaalikedeliofspeech；hericespiritcannotbeexpectedtounderstand；sothatshehasnoisgoingforilltheheadsofricearesafelydepositedinthebasket
angtheindonesianpeoplesaytakethekayansorbahausofberofdevientseloyedforthispurposeareaniatureladder；aspatula；andabasketntaininghooks；thos；andrdsetisabaooboxandaareusedforthesapurposeandinordertoensureagoodharvestforthefolloentsofvarioussortshavebeeninventedbythepriestsone；forexale；isabaoovesselprovidedadefroheeansofaybehookedanddraetistepurposeandeverytithatakayanhousethegranaryfortheuseofherhousehold；shestpropitiatethesoulsofthericeinthegranary；lesttheyshouldbeangryatbeingrobbedoftheirsubstance
thesaneedofseaetheritheriverkho；efroheriverkatheplatheeastfrohethroatofthebird；frohethethroatoftheelephantefrohesourouthsefroheuntryoftheshanandbufrohedistantkingdoefrollgranarieseoricekelah；etotherice
theotherofoureuropeanpeasantshashertinangkabauersofsutrathenangkabauersdefinitelyattributeasoultoriillthebodyoftherialespiritotherofriotherofriberofotherthesearethensoiddleofthebed；andthenseedisplantedroundaboutthethestateoftherithenurserytothefield；theriiddleorinaerofthefield；andaprayeroreasureofriaroot；yyoubefrightenedneitherbylightningnorbypassersbysunshinekeyouglad；yyoubeatpeaotherisfoundilyorasorother；andtheyaretiedtogetherbutnotetoserveasafestalalforthefalyandtheirfriends；nayevenforthedostiealhasbeeneaten；theriebypersonsingayattire；brellainaneatlyiddleisassignedtohereveryonebelievesthatshetakesultipliesitnotunnly
oriofebetelasanofferingtothespiritsncentofthereapingthestalksofthispatchofricearetiedtogetherintoasheaf；otherofthericeinenopae；andofferingsintheshapeofrice；foherthingsarelaiddownbefo
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第186节
reitonga；oonifthatspiritisnottreatedpleifthepeoplethebaarenotdeepeoplehaveheardhiotheratharvest；regardherastheactualtheroftheeltawayanddisappear
again；justasinstlandtheoldandtheyoungspiritofthearerepresentedasanoldonyofarkingsorshapeoftheearsfrohissheafanagedsoity；roundigatedthenainalittleovalshapedbasketthesesevenearsetothefarrshousebyanotheran；brellatosily；andlaid；etendereandputtobed；istreatedasaneadether；thatistosay；youngshootsoftreesarepoundedtogetherandsup；eattheofthextureoutangtheriixedent；andthelikedaintiestoforsortofsalad；inisteredtotherandersixederthentakestheritheriixedotherandrialaypeninsulaayseetheunterpartandinasensetheprototypeofthedeterandpersephoneofancientgreece
onofrepresentingthespiritinthedoubleforfbrideandbridegrooasitsparallelinaberofearsofriediatelyafterberispartitionedoffintheba；andfuishedat；ala；andallkindsoftoiletartiaytheayentertheba；forfearofdisturbingthenewlyweddedpair
intheislandsofbaliandlook；eofharvesthase；theoselfkesabeginningbyanandtheotheraan；andtheyarebletherollofaanshairsotis；forfurtherdistinthefield；thetanonherhead；andarethelastofalltobedepositedinthebatheretheyarelaidtorestonasllereultiplyinthegranary；sothattheoaygetreoutofitthanheputinhenietisdrivesindividualstoeatupthericeofthesetthecheshdisgustbytheirfelloheseholysheaveshtherestoftheirprofanebrethren
thesanotionofthepropagationoftheriahepaddy；thatis；thericehthehusksstillonit；hasbeendriedandpiledinaheapforthreshing；allthefriendsofthehouseholdareinvitedtothethreshingfloor；andfoodanddrinkare
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第187节
broughtouttheheapofpaddyisdividedandonehalfspreadoutforthreshing；otherofthepaddyplant；praysforplenteousharvestsinfuture；andbegsthattheseedybeayfoldthentheakerrythiscerenyatthethreshingflooristheonlyoccasionotherofthepaddy
3thespiritoftheeodiedinhunbeings
thusthetheoryother；aiden；andsoforth；theeodintinvegetableforftheanitingspiritoftheplynfirdbytheevidenent；retainforthatveryreasonakeenersenseoftheoriginaltivesforobservingthoserustieaninglesssurvivalsthereadery；hoeerthataerelyinvegetablebutalsoinhunforthepersonporaryeodintofthespirit；justassofpeoplesoutsideeuropethespiritoftheitreins；therefore；toprovethatotherraenandensuayrendthereader；isgerothetheofthisbook；forthereinstanatingspiritofplants；thelessdiffithekingofthei
thendansandnnitareesofnorthariaizefastenedtoastisanenbeatdruandshookrattlesasasianeandputdriedfleshintotheuthsoftheolden；foraizetoeatthreeorfourgrainsoftheholyen；tobeafterixeden；beeatatthattieveryanaizetheygavethenaoftheoldanaizeandtothosebirdsbolsofthefruitsoftheearth；andtheyprayedtothenautusaying；ther；havepityonussendusnotthebitterldtoosoon；lesteatenoughletnotallthegadepart；thatayhavesothingforthen；etotheoldanandtakingtohertheofferingsthathadbeenhungupontheseat；anandrepresentedinbodilyforyolden；eatleastoftheofferingsendedforher
insopartsofindiatheharvestgoddessgauriisrepresentedatonents；andoantsboththehunandthevegetablerepresentativeofthegoddessareonyappearstobetoensureagoodcropofrice
4thedoublepersonifiotheranddaughter
paredotherofgeyandtheharvestidenofstland；thedeterandpersephoneofgreebersofthearyanfalythegreeksstatoioranotherhaveobservedharvestselvestoalluntutoredpeoplesengagedinagrieterandpersephone；thosestatelyandbeautifulfiguresofgreekthology；greesilebeliefsandpraodepeasantry；andthattheyadeoutoftheyelloanyaharvestfieldlongbeforetheirbreathingigesarblebyth