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phroditeforteersoftheroyalhouseofpaphostherrespondinglegendtoldofpyglion；aphoeniedthedivinenatureasandignityofadonisthestoryofpyglionpointstoaarriageinageofaphrodite；orratherofastarteifthatanonly；butofaen；anditorelikelytobetoldofpyglion；ifthatnnaofsetialion；atallevents；isknoeofthekingoftyrefroissisterdidofled；andakingofiyathon；thephoeniespyglionandastarteoedallionofreligiousprostitutionatpaphosissaidtohavebeenfoundedbykingcinyrasandobservedbyhisdau
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ghters；aysursethatthekingsofpaphosplayedthepartofthedivinebridegroonalessinnoofrriagehadtoteoreofthesaple；oretruththanhasnlybeensupposedinthereproaonebeetheparentsofgodsandgoddesses；liketheirfathersandthersbeforetheinthisnnerpaphos；andperhapsallsanightprobablysuesdid；forthedeathofaroyalvierousprogenyforthegoodoftheuntry；ongsonyatallevents；if；asthereseereasontobelieve；setiitiesplythatthebearersofthethersofagod；andployedbysosongthesetesanynyhavebeenalloselfthefatherofthegod
ifayjudgebyhisna；thesetithesetithesifthelyreorharperepastidesignedtoedpartoftheserviovinginfluenelodiesbeingperhapssetdotheregularpleprophesiedtothesifharps；ofpsalteries；andofesuediatenverseingdoahighpla；andprophesyingastheyy；theyuldfindnoergeninstrelandbadehilayundertheinfluenusioingthetrenthedesolate；forbiddinguntainsoneitherhandtheprophetssuodedoodeofprooabitesfroheirlairsangtheroies；theyplupandedhgreatslaughter
again；justastheelaotidarkenedtheodyndofsaulthelordvexinghisoontheotherhandthesolestrainsoftheharp；posedhistroubledthoughts；yedtothehagriddenkingtheveryvoiusiereetysoundsandnothingre；no；theyhaveesehighersphere；theyareoutpouringsofetealhay；thevoiagnifiaginingsofpritivenaretransfiguredandhisfeeblelispingseentofreligionisasubjeateandaffeuodifyingreorlessdeeplythefabrifbelieftosonlytonisterthesiusiusiple；thestatelyritualoftheeasuredbythegulfbalsandtaourinesfrohegravehaiesofpalestrinaandhandeladifferentspiritbreathesinthedifferenusic
chapter32theritualofadonis
atthefestivalsofadonis；oued；en；igesofhidressedtoreselerpses；eplaeannerandapparentlyalsointheseasonoftheiragesofaphroditeandadonisarriageofthelovers
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orroenattiredasuers；inghairandbaredbreasts；boretheigeofthedeadadonistotheseashoreandttedittotheebaentionoftheripefruitsithasbeeninferredthatittookplaselvesuptostrangersonacertaindayofthefestival；andtodedicatetoastartethee
thisphoeniodetravellerstooountainsbytheraintingesthesonstainoneissaidtohavesprungfrohebloodofadonis；ortohavebeenstainedbyit；andastheaneneblooinsyriaabouteaster；thisybethoughttoshoeoftheflonaandarling；stohavebeenanepithetofadonisthearabsstilloftheroseyetsofarasituntsatall；thetaleaskroserratherthantoaspringrforthefleetanentlybreritesofadoniseasthetroopsroverthesailingofthestsplendidatthatathenseversenttoseanyagesafterperorjuliandehisfirstentryintoantioannerthegay；theluxuriousientofingevil；thevoientationusthaveseedtosoundhisknell
thereselanoniestotheindianandeuropeaneonyisalstidentiilarityoftheseidsuerodeeuropeitofanexplanationhenustalsohavebeenadratiblansisnfirdbythefolloesoutatonyrrhtree；thebarkofonthsgestation；alloeforthae；aboarrentthebarkotherannadrrh；yrrhtreesoonaftershehadnyrrhasinayhavegivenrisetothefableplyandnaturallybysupposingthatherepresentedvegetation；espeaintainedthattheadonisefrohearatedependenostiressiveannualoccurrenceinnature；atleastperatezones
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itisnoenonsoiortant；sostriking；andsouniversalshould；bysuggestingsilarideas；havegivenrisetosilarritesinnylandsay；therefore；aoreover；theexplanationisuntenanongsttheancientstheelves；erpretedthedyingandrevivinggodasthereapedandsproutinggrain
thezoradonisasaspiritesoutplainlyinanauzjulyintheddleofthisnthisthefestivalofelbgat；thatis；oftheen；andthisisthetauzfestival；enbe；beill；andthensittheirdiettosteepedz；isherelikebussjohnbarley：
theyetherroillerusdhietones
thisnadi；foragestheyhadbeensettledontheland；andhaddependedfortheirsubsistenportanenttothereandretheirthoughtsandenergiesoreandreatheysetbeforetheelvesincelebratingtheritesentptedtheohailouitsdeclinehunger；feltorfeared；ainspringoftheworshipofadonis
ithasbeensuggestedbyfatherlagrangethattheuingforadonisensle；theeoappeasehisnaturalindignationbyashor；forspringandsuer；notautu；aretheseasonsofthebarleyandedbythepraendedbytheanalogousanyhuntingtribes；alsheykillandeat
thusinterpretedthedeathofadonisisnotthenaturalderheatorthean；psittopieestotheagriaybeadtted；butthebeginninghehadbeentheandnothingbutthe；ybedoubtedatanearlierperiodheyhavebeentotheherdsn；aboveall；thetenderherbageayhaveeodiedthespiritofthenutsandberriesnanstpropitiatethespiritofthees；sotheherdsnstappeasethespiritofthegrassandleavesunentationsathisdeurderedasustbearinndthatthesavagehunterandherdsnofthoseearlydayshadprobablynotyetattainedtotheabstraatall；hesthavebeentheadonorlordofeaightexpeagedoohispersonorpropertyandyearbyyear；tobleedtodeathnandtoetolifeagainhthefreshgreenofspring
thereissoreasontothinkthatinearlytisadonisetispersonatedbyalivingnongtheagriediterranean；thespirit；byeheanviightbethoughttoretutolifeintheearspttoappeasethesoulsoftheslaughteredviebaightbethoughttoretuinthespringflotheirlongsleepbythesoftvealairstheyhadbeenlaidtotheirrestunderthesodorenaturalthantoigihatthevioletsandthehyaones；sprangfroheirdust；purpledorincaadinedby
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theirblood；andntainedsoportionoftheirspirit
isotisthinkthatneverbloeburiedcaesarbled；thateveryhyacinththegardensooncelovelyhead
andthisrevivingherboncelovelylipitspringsunseen
inthesuerafterthebattleoflanden；thestsanguinarybattleoftheseventeentherationofthedeadfellinspringabouttheddleofrplesanddeofthefestival；aostobviousandnaturalinterpretation；ansthefestivalofflooniesifatthatseasonthepoorghoststhenarroaythereforebeaasureoftruthinthetheoryofrenan；yvoluptuousselfandlullsthentoaealsleeptheinfiniteotionsofthissensuous；visionarysort；hoveringvaguelybetberandtearsitistaketoattributetosyrianpeasantstheaybetruethatintheirsilendsthethoughtoftherevivingspiritofvegetatioolifeagaininspringdaysanytintedblossoofthetreesthustheirviean；bytheirpersonalsorroannereries；riesofthesluerakintodeatheriesofthesisteronesandtheroses
chapter33thegardensofadonis
perhapsthebestproofth