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signsthattheirenrsloisgivingsatsytoofdecay；oldhoheireffortstostaveoffforevertheapproachoferandofdeath
chapter29thethofadonis
thespeindsofninallages；andstirredtheoditateontheationssovastandatelyhisoeproenaaginedthattheansofavertingthethreatenededaketheraintofall；thesuntoshine；anilstoltiply；andthefruitsoftheearthtogroethesloeofknohha
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sdispelledsonyorethoughtfulportionofnkindthatthealteationsofsuerandn；erelytheresultoftheiroagieghtierposelvesthegroarriedandbegotanlife
thustheoldgiennoarilytorrespondingingfrohedeadtheagierelyitatingitandastheynoarriage；thedeath；andtherebirthorrevivalofthegods；theirreligiousorrathergiestheysetforththefruitfulunionofthepoagiiliarinhistoryindeed；feselvesfroheoldtraelsofgionn；indeedheisseldovenaotivesofhisaankindhadale
oftheanifesthenrepronentlythanbeastsandbirdsyetthetal；indsofthoseoniesindeedtheynlybelievedthatthetiebetalandthevegetablebinedthedratietiandbythesaaals；andofntotheheprinanlife；butunlesstheseanityitselfstanagicalritesfortheregulationoftheseasons
noorenlyz；adonis；andattis；thepeoplesofegyptandeanddetailtheritesvariedfrolaanynasbutofessentiallyonenature；isnoineduzoradonis
theitiasearlyastheseventheofthedeityz：theappellationofadonisisrelythesetiisunderstandingnvertedthetitleofhonourintoapropeainthereligiousliteratureofbabyloniatauzappearsastheyouthfulspouseorloverofishtar；thegreatthergoddess；theeodintofthereproduentaryandobsysubterraneanistressjoueyedinquestofhiothelandfronandbeastsalikeforgottoreproduthatessengerofthegreatgodeasoe；reluuz；thatthetightretutogethertotheupperightrevive
lantsforthedepartedtauzarentainedinseveralbabylonianhys；toplantsthatquicklyfadeheis
atariskthatinthegardenhasdrunknoahatrejoicednotbytheerurse；asoupaherbthatinthegardenhaddrunknoer
hisdeathappearstohavebeenannuallyued；totheshrillsifflutes；bynandenaboutdsuerinthenthnadafterhithenthoftauzthedirgesinglyantsensesbytheirpungentfragranceandfrohesleepofdeathin
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oneofthesedirges；insz；stilltohearthevoicesofthesingerschantingthesadrefrainandtocatch；likefarausic；theesoftheflutes：
athisvanishingaent；ohentthatahouseliftsupforitsster；liftssheupalant；likethelantthataentherlantisthelantforaherbthatgroentisthelantforthethatgroberisapossessionthatbringsnotforthapossession；aan；aentisforagreatriver；entisforafield；entisforapool；entisforathieadosgrow
herlantisforapalace；hoflifegro
thetragielanentsofbabylonianliteratureorthebriefreferenzatthenorthgateofthetelerroredintheglassofgreekthology；theorientaldeityappearsasaelyyouthbelovedbyaphroditeinhisinfaninatheposelfintothelikenessofaboarinordertopassthedeathofhisrivalbitterlydidaphroditelantherlovedandlostadonisinthisforftheth；thentestbeterelyagreekversionoftheannualdisappearanzchapter30adonisinsyria
thethofadonisunityattitiedtobetheoldestansidentifiedayhavebeen；inhistorieofthephoenibeloageofthegoddessinthissan；eofadonisthisofesthecityappearstohavebeenruledbykings；assistedperhapsbyasenateoruncilofelders
thelastkingofbyblusboretheanesakeountlebanon；distantadaysjoueyfroheodetravellersneartheserablevillageeofafkaattheheadoftheantiightyahitheatreoftotheurringstreanthetrendousostintoxiblingountainair；inthevividgreenofthevegetationthetele；ofessivehenofsyenitegranitestillrkthesite；oandingagnifiandtheroaroftheeprepart；andfallingsoftlyonthevariedgreenoftheetaphroditeforthefirstorthelastti；andherehisngledbodyaginedforastoryoftragiustalaybeobservedhereandtherestandingoutagainsttheskyonthetopofso
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beetlingandthedinoftheriver；andateveningthelightsthattbetraythepresenanhabitationsonslopesightseenaory；fortheheightsonuntsofhiseoftheverhangingdreadfulabysses；doonuntexistsatghinehthefaabeveryyear；inthebeliefofhisountains；andeveryyearthefaceofnatureitselfhhissacredbloodsoyearbyyearthe
syriandaelslantedhisuntilyfate；one；hisfloedangthecedarsoflebanon；andtheriverranredtothesea；fringingtheson
chapter31adonisincyprus
theislandoftheastofsyriaindeed；onfinesuereveningsitsuntainsybedesingloinesofpperanditsforestsoffirsandstatelyisebyparisondinbetountainsandtheseaaselvesonitsshores；forins；theitithetherlandtheyayathusonthesouthasttheyinstitutedtheritesofadonisandaphrodite；orratherastartehere；asatbyblus；theseritesreseledtheegyptianepeopleevenidentifiedtheadonisofathushosiris
butthegreatseatoftheongthepettykingdointotheearliesttisuntiltheendofthefourthusthaverankedselvesbedsofsuountolyusthedetroodos；itofahillaboutalefrohesetheneetenlesoffthesanodekukliaostayhaveblediftaysupposethattheyotherhoodandfertilityaveryearlytithesuppositionisnfirdasageasbythelianner；aneblefastarteatbyblus；ofthenativegoddessthegreeksesainsyrianialtandnesofsandstoneistressoftorquoiseangthebarrenhillsandfroipicesofsinai
inarriageallenerlyobligedbyselvestostrangersatthesansprevailedinnypartsofotive；thepraedintheserviothergoddessofplabrapleoflitta；thatis；ofishtarorastarte；andtodedieoftheadtoousfortheiosinggrandeurofitsruinedteles；theaidenshouldprostituteherselftoastrangerattheteleofastarte；andtronsasaidstestifiedtheirdevotiontothegoddessinthesannertheeerostantineabolishedtheple；andbuiltaplesenprostitutedtheelvesforhireintheserviouingforadonisenselvesuptostrangersonaoneyheythuseaededto
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thegoddessagreekinsiliabyna；notonlythatsheherselfservedthegodintheand；butthathertherandotherfeleanebeforeher；andthepubliarblelueniathenoblestfaliesdedipleofaebeforetheyarriagenobodystheneighbouringcitiesanduntrytoattendthebiennialfestivalsortopaytheirvoothegoddess
ifeofaynythandritualbynypeoplesofatedyearbyyear；theirralsandplants；eaporary；unionofthehunsexesatthesananandbeast
atpaphostheentinflitotheblebirth
angthestoriesethatdeserveourattentioninthefirstplasunlikelythatsuerefortuitousoutburstsofunnaturallustaysuspestanarriagearriedhisoan；perhapstoastrangerynotthesaruleofdessuinatedatelyntinuetodosoarryinghisdaughter；andthusprolongingthroughherthetitleerlybeenhisthroughherther
edforhisexquisitebeautyandtohavebeenesonadonis；totheinflaablegoddessalsolostherheartfurther；thesestoriesoftheloveofaphroditeforteersoftheroyalhouseofpaphostherrespondinglegendtoldofpyglion；aphoeniedthedivinenatureasa