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thereis；then；aprireason；andlaherelationssubsistingbetanddifferentbeings；andtherelationsofthesetooneanother
godisrelatedtotheuniverse；asadetheandhedethebecausetheyareinrelationtohisandpower
sinatter；andvoidofunderstanding；subsiststhroughsolongasuotionsstcertainlybedirectedbyinvariablelaagineanotherustalsohavenstantrules；oritablyperish
thusthecreation；sanarbitraryact；supposeslaightgovetheituldnotsubsist
theserulesareafixedandinvariablerelationinbodiesved；thetionisreatterandveloity；eachchangeisnstancy
particularintelligentbeingsyhavelawsof
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第10节
theiroaking；buttheyhavesolikeadebeforethereade；therendedorforbiddenbypositivelaeassayingthatbeforethedescribingofacirclealltheradiiequal
ustthereforeacknoansocietiesexisted；ittotheirlahereelligentbeingsthathadreceivedabenefitofanotherbeing；theyoughttoshoheirgratitude；ifoneintelligentbeinghadcreatedanotherintelligentbeing；thelatteroughttontinueinitsoriginalstateofdependence；ifoneintelligentbeinginjuresanother；itdeservesaretaliation；andsoon
buttheintelligentbeingsoerhasalsoitslatotheoexatotheirpritivelahoseoftheiroitutingtheyfrequentlyinfringe
ovent；inebethatasity；theyhavenotareintiterelationtogodthantherestoftheterialthanintherelationtheyhaveeithertootherpartiselves
bytheallurentofpleasuretheypreservetheindividual；andbythesaallurenttheypreservetheirspeciestheyhavenaturallatotheiaturallahesearebetterobservedbyvegetables；thathaveneitherunderstandingnorsense
brutesaredeprivedofthehighadvantageseostoftherereattentivethanakesobadauseoftheirpassions
n；asaphysiperfeighteveryinstantforgethisindedhifhisdutybythelaonttoforgethielf；philosophyhasprovidedagainstthisbythelaoralityfordtoliveinsociety；heghtforgethisfellotohisduty
2ofthelaentionedlaourfraandexistenanbeforetheestablishntofsociety：thelaatehoseofnature
thelapressingonoudstheideaofaportanpoteneveryshadow
inthisstateeveryn；insteadofbeingsensibleofhisequality；selfinferiortherehereforebenodangeroftheirattackingoneanother；peacehefirstlaure
thenaturaliulseordesireankindofsubduingoneanotherisfarfroeingpireanddonionissoplex；anddependsonsonyotheotions；thatituldneverbethefirstanunderstanding
hobbes3inquires；”forenard；andhaveloentofsocietyent；otivesforhostileattacksandselfdefence
nexttoasenseofhisanpthioseekfoourishnt
fear；ihaveobserved；entoshunoneanother；buttherksofthisfearbeingrealfeelsattheapproaespethedifferenceofsexesathirdlaw
besidethesenseorinstinonotiveofuniting；andafourthlathedesireoflivinginsociety
3ofpositivelaanentersintoastateofsoencesthestateofwar
eaent；itutesastateofweenindividuals
thesetanlautualinterurse；eersofasocietythatstbeproperlysupported
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第11节
；theyhavelaeofpoliticlahersortoflaheystandinrelationtoeachother；byoodthecivillaw
thelaeofpeaeoftleinjuryaspossible；houtprejudicingtheirrealinterests
theobjectofthisandtheprecedingprincipleallthoserulesarederiveditutethelaions
alluntrieshavealaselves；thoughtheydevourtheirprisoners：fortheysendandreceiveaassadors；andunderstandtherightsofischiefisthattheirlaionsisnotfoundedontrueprinciples
besidesthelaofgovent”theunitedstrengthofindividuals；”asgravina4ituteshebodypolitic”
thegeneralstrengthybeinthehandsofasingleperson；orofnysothinkthatnaturehavingestablishedpatealauthority；thestnaturalgoventpleofpatealauthorityprovesnothingforifthepoent；thatofbrothersafterthedeathofafather；andthatofusinsgeafterthedeentofnythepolitiilies
betterisittosay；thatthegoventstnforbletonatureisthatouranddispositionofthepeopleinisestablished
thestrengthofindividualscannotbeunitedhoutanjunctionofalltheirionofthoselyobserves；”ishecivilstate”
laanreason；inaschasitgovesalltheinhabitantsoftheearth：thepoliticalandcivillaanreasonisapplied
theyshouldbeadaptedinsuedthatitshouldbeagreatchanceifthoseofonenationsuitanother
theyshouldbeinrelationtothenatureandprinent；it；asybesaidofpoliticlahertheysupportit；asinthecaseofcivilinstitutions
theyshouldbeinrelationtotheen；orshepherds：theyshouldhaverelationtothedegreeoflibertybers；rce；nners；andcustoinfine；theyhaverelationstoeachother；asalsototheirorigin；totheintentofthelegislator；andtotheorderofthingsonheyareestablished；inalloflightstheyoughttobensidered
thisisinthefolloine；sinceallthesetogethestituteicallthespiritoflaws
ihavenotseparatedthepolitiuchbusinesstofollohenaturalorderoflahatoftheserelationsandobjects
ishallfirstexaherelationsent；andasthisprinystudytounderstanditthoroughly：andificanbutonceestabli**；thelatheirsourceishallproceedafteroreparticularrelations
1”laortalandiortalbeings”seehistreatise；adisursetoanunleaedprince
2nessthesavagefoundintheforestsofhanover；oenglandduringthereignofgeorgei
3inpref；decive
4italianpoetandjurist；16641718
bookiioflathenatureofgovent
1ofthenatureofthethreedifferentgoventstherearethreespeent：republionnotion；entisthatinepoonarchy；thatinent；thatinseverythingbyhisoaprice
thisisent；ustnotothisnature；andnsequentlyarethefundantalinstitutions
2oftherepublient；andthelaocracy1epoocracyepohehandsofapartofthepeople；itisthenanaristocracy
inadeerespectsthesovereign；andinothersthesubject
thereentandindeeditisasiortanttoregulateinarepublic；inanner；by；to；andnceingonarchytoknoannerheoughttogove
libanius2saysthatatathensastrangereddledintheasseliesofthepeopleanusurpedtherightsofsovereignty
itisanessentialpointtofixthenuerofthee；doodtoexperiene；etisallherinhabitantsetisallitalyandansiderablepartofthe；ro；isay；neverf
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第12节
ixedthenuer3andthisheprincipalcausesofherruin
thepeople；inthesuprepoanagentofeverythingustbenductedbytheiisters
buttheyinisters；inatingtheitis；therefore；afundantalxinthisgovent；thatthepeopleshouldinistersthatis；theirgistrates
theyhaveooreso；tobedireeers；adebytheelves；asatathens；orbysogistratedeputedforthatpurpose；asone
thepeopleareextrelytheyaretoentrustinedbythingstoanybattles；andbeenthananarprovingtheopportunityandcriticalntofactionno；thissurpassestheirabilities
shouldentofrit；adebytheatheniansandrons；t