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吾国与吾民-My Country and My people(英文版)-第79章

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    surelysothingisust

    havelostallitsralvaluesanditssenseofrightandwrong

    acrdingtoareportbyprofessorhsftpingcvabg;pabfisberofthe

    independentreviseditedbydr;ha

    foritisapparentthatasystefideashasllapsed;ideasralandideaspolitical

    oldentandasystefralideashwere

    adequatetointainthenationallife;butodayarethrooftheir

    bearingsandperhapsdoreharhangoodwho

    etochina;forpatienceinthisuntrycanbehadfortheaskingandwhowould

    buyeknessandhulityandallthosenicechristianherdvirtuesthatchristendobr 》

    hasnotleaedaftertillenniuofprayingandpsalingingandseizing

    letthetochina;forinpaganchinathesechristianvirtuesareasabundantas

    sandsinthedesertandaspohase

    overthenationallife;andinsteadofthepritive;patriarchalheydayofpeaceand

    leisureandurtesy;eandgoldandselfassertion;and

    allthepatienceandeknessandhulitythatadoedtheancientpatteoflife

    usthasten;itsllapse

    itseetheracecannotadjustitselftoaneoreaggressive

    peopleallaroundanddendinganepooflife;and;

    fearfulandangryandpoiseandgoodsensefor

    sonlysorecently;lostitsethosanditsnational

    selfnfidence;andfrohislossofselfnfidenceithasbeefreakish;

    badteered;oversensitive;anddoesandsaysnyfoolishthings;likeanunhappy

    husbandoranoldnsufferingfroardenedveinsthenationfrisksandfrets;and

    alteatesbetegaloniaandlancholia;andeasilybeeshystericalthis

    isespeoreartioreintelligent;class;

    ingsenseofhelplessness;andthensettledoanentdepression

    ofspiritssoofthesesedofouroersand

    olies;andofourosandlanguageandartsandliterature;andwouldlike

    toverchinauphahugeshroudasifitinkingcarcass;andallow

    foreignerstoseeonlyselves;

    npeoplerelysufferandcarryon

    thenonceinahesubnsciousleapstothefore;andtherulingclassesknow

    thatsoone;nottheelvesofurse;isrunningtheuntrytoperdition;andthey

    turalists;andpanaeadvocate

    salvationbyleaingtheuseofchineguns;anotherbyfrugalityandthewearingof

    sandals;anotherbydancingandroductionofelife;anotherby

    sellingandbuyingnationalgoods;anotherbyphysicalculturethroughgoodold

    boxing;anotherbyleaingesperanto;anotherbysayingbuddhistsses;anotherby

    reintroducingthenfucianclassicsinschool;andanotherby”throheclassics

    intothetoiletforthirtyyears5toheartheiscussingthesalvationoftheuntry

    eningtoauncilofquackdoctorsatapatientsdeathbeditwould

    behurousifitentalreforfthepoliticallife

    eantheabolitionoflitarisndlitaristinterferencehpolitics;and

    theeantheabolitionoftheprivilegesof

    therulingtojail;bothofhare

    obnoxioustotheelves;theyhavetuedtheelvesintoralupliftersand

    preaoralityonobodyonesees

    everyultandultandorethanofthebody;

    adnessethodinitssharogressivenessas

    nationalisthehighestoffientalteatebeta

    prayersforthesalvationoftheuntryandsuppressingthetraditionalboatraceofthe

    dragonfestivalbybrandingitasasuperstitiontheprovinents;who

    finditsodiffientsinrenstruselves

    verybusyregulatingthestusofnanden;forthegirlssleevesaretoo

    shortinkensgooolonginszechuen”becauseinthis

    periodofnationalcrisis;ustsaverecloth”;andtheenshairshouldnot

    beustbeshavedcloseincertainschoolsin

    hunan;andthegirlsbreastsshouldnotbeboundinchekiang;andhighllared

    dressandhighheeledshoesshouldnotbeheprostitutesinnanking;and

    enshouldnotkeepledogsandleadthehroughthestreetsinpeiping1

    allthisnfusion;thisbusytriviality;thisdnessandhypocrisy;andthese

    exaggerationsofprideandsolicitudeseeoindicatetheexistenceofawish

    unfulfilled;andanflictofandnvention;he

    instayofanysoand

    therespectoftheyoung;andtheyounggro

    existsbetatureageculture;hefruitofa

    ntinuityoflifeandthought;isnolongerpossible;andcriticisodeculture;andchfuleyeoverthefluxof

    life;liesprostratebeforeatasktoobigforitself;goodsense;

    fore;nhassothing

    undeourishedandneurasthenic;sothingpartialandinpleteandeteally

    frustratedabouthi

    iiiaquestforleadership

    eannessandinsincerityifedlike

    g
………………………………

第117节

    abrielaskinglot:enofchina;andhoanyaretheyare

    thereahundredaretherefiftyaretheretenaretherefiveorratheriwonder

    hoyselfarethesetilatedexalesofundeourished

    neurasthenichalfn;sochinevidencehtheirbusytriviality;all

    ofnindeillionsoulsisndeed

    tocarryonlikeaflockenhidden

    theelves;asifinshabutiaendedthatthegoodninchinahave

    alselves;haveinfactalselvesinwineand

    enandsong;orforthelessetionalsouls;ingoingbaandliving

    asilelifeofnatureiaedthentoponderoverthelackofnstitutional

    proteendousfactalonehasalteredprofoundlythe

    generaloutlookonlifeofthenation;hasinfluenceditsveryphilosophyoflife;sothat

    thephilosophyoflifeisanouteofthesoentratherthan

    viactivitytopassivity;

    houchgoodnessandnstructiveendeavourhavebeenlosttothenation;andreal

    progresstherebyretarded

    iseethevarious1933nuersoftheanointsfortnightly

    n;itsee;hasbeenresinnedagainstthansinningineer

    sungchiangandthehostofgoodsoulsuedbanditsintheendofthenorthe

    sungdynastyfortheseenobe

    goodandchivalrousbecausephysicallytheydidnotneedanynstitutional

    proteeerhoptforsociety

    bytakingtopedintothehsiangriver;

    andlipofelloverboardinattetingtoreaoon;how

    taoyiianngsatisfiedhielfthathisdooropenedtovisitorsandgrass

    grehs;hoanduprightgonfucianistsaineda

    senseofrightandent;houngpowas

    exiledtohuangchooghaochoianwas

    exiledtouuberhopatient

    oftheslloffiplevillageho;

    hoeiandchengpanchiao;oneandall;avoidedpolitics

    likepoisonandleaedtoliveatpeaosquitoesatnightireerhoesof

    nationalsruleanddisorderthegoodscholarsheirwivesand

    childrenanddistantrelativesurderedensse;asduringthebeginningofthe

    n

    espoused;andthenegativephilosophyoflife;espoused

    thenilookoverthedetisandseehoen;asinalluntries;

    haveabstainedfroolitir

    palace;andkangyuthelastyearsofhislifeinlonelypride;andhowlusin

    shuthielfupindarkanduntigateddespairuntilthecallfortheliterary

    revolutionca
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