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吾国与吾民-My Country and My people(英文版)-第33章

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    rrytheirinstinctisrightisarriageiswrongin

    protectedtherhood

    inthehotheyhavearrivedtheyknitandtheysehoughnohe

    ddleclassfaliesinkiangsuandchekiangtheydonotevenokorsewfor

    nhavebeatthentheiroenand

    notennineveryprofessionexceptrriagefor

    nhaveeveryadvantageoverenoutsiderriage;arriage

    enhaveeveryadvantageove;andtheyknoineverynationthe

    happinessofendoesnotdependonhoanysocialadvantagestheyenjoy;but

    onthequalityofthentheyliveensufferrefroaletyrannyand

    arsenessthanfrohedisqualifiperedandnsiderate;endonotsufferbesides;enhave

    alheheycanusetogreatadvantageitisnatures

    guaranteefortheirequalitysohoan;froerortobutcher;bakerand

    candlestickker;hassldedhisurehas

    ordainedthatnandanshouldetintheirinticiesasequalscertain

    fundantalrelations;likethatbetuchlessinthe

    differentuntriesthanoneaginefroravellersdescriptionseers

    areapttoiginechineseuteslavesoftheirhusbands;althoughactually

    chinesehusbands;ontheaverage;arefairlyreasonableandnsideratebeings;while

    chineseareapttothinkthat;becausetheeershaveneverheardofnfucius;

    thereforeeachs;but

    silygotothebeachinpyjasuitsorliveinantinuousroundofdancingparties

    theuniqueandtheexotickesuchinterestingafterdinnerstories;hecentral

    andntruthsofhunityareforgotten

    inreallife;then;enhavenotreallybeenoppressedbynnynwho

    rrynesanddodgefroneans

    oreover;thatcurioussexual

    attrapossibleforrelativesofanydegree;ofdifferentsex;to

    dislikeeachotherstronglyen;therefore;arenotoppressedbytheirhusbandsor

    bytheirfathersinlaersinlaher;sincetheyareof

    equalrank;althoughtheyneverlikeeaainingpossibilityisthat

    daughtersinlaaybeoppressedbythethersinlahisisoften

    actuallyhappensthelifeofthedaughterinlailyhits

    nifoldresponsibilitiesisoftenaveryhardoneforitstbereeredthata

    rriageinilyaffair;andoesnotrry

    aarriesadaughterinlaaticexpressiongoes;andwhena

    sonisbo;theidioticexpressionis”agrandsonhasbeenbo”adaughterinlaw;

    therefore;hasresevereobligationstosthantowardherhusbanda

    poefthetangdynastybypatheticsentintforthe

    ”newbride”:

    onthethirdday;washingherhands;

    shegoestokeasoupofspecialsavour

    sheknohoheparentslikeit;

    andkesherhusbandssistertasteitsflavour

    foraantopleaseanisanobleeffort;butforhertopleaseanotheranis

    heroifailtheson;tobetytoparentsandlovefor

    hisen

    uldbetraesexbutthen;thedaughterinlawbides

    hertitobetherinlauchdesiredoldage;it

    istrulyapositionofhonourandpoe

    iiiidealofanhood

    theseclusionofenhas;hoeinfluenceoverouridealof

    beauty;ouridealofanhood;theedusof

    loveandurtshipinchina

    thechineseandtheininedifferh

    ninineandstery;yetthepointof

    vieiallydifferentthisisclearestinthefieldofarteart

    thefeninebodyistakenasthesourceofinspirationandthehighestperfectionof

    purerhythinchineseartthefeninebodyitselfborrothe

    rhythofnaturetoaorestrikingthanthatthestatueofa

    anshouldbeplacedhighupintheharbourofneobelookedatbyall

    peopleingintotheuntrytheideaoffenineexposureisinderoustothe

    extreandantheredoesnotrepresentthefenine

    buttheideaofliberty;heisstillreshockedyberepresentedby

    aananden

    thegreekidealtohisneansiginationhassohow

    deifiedanandnferredonheraspiritual;etherealquality;representingallthat

    ispure;noble;beautifulandunearthly

    toachinese;aanisaan;knooenjoyherselfa

    chineseboyistoldthathecannotgroanstrouserson

    theanonapedestalandtheexposureof

    ansbodyarethereforenifestlyiossiblehtheseclusionofen;the

    exposureofthefeleforb
………………………………

第49节

    othinartandineverydaylife;seeinderoustothe

    extre;andsoofthesterpiecesofepaintinginthedresdengalleryare

    definitelyode

    chineseartistshedarenotsayso;buttherearentinental

    artistsitthesensuousoriginofallartandkenosecretofit

    butthechineselibidoisthere;onlydressedinadifferentexpressionensdress

    isnotdesignedtorevealthebodyofthehunforuttosilatenaturea

    aysee;throughtheuseofhissensuousigination;afelenude

    fotherisingseahedraperiesofthegoddessof

    risdelledafterthegracefulrhythfthesforherintentionally

    droopingshouldershereyessuggesttheaprit;hereyebrooon;the

    lightofhereyesthesilentnlake;herteethareliketheseedsof

    pogranate;herlikethehespring

    baooshootsandherboundfeetagainlikethecrescentonsuchpoetic

    expressionsarebynoansabsentinthe;buttheofchineseart;

    andthepatteofchineseensdressinparticular;justifythetakingofsuch

    expressionsseriouslyforansbody;asbody;thechinesehavenoappreciation

    allyintheportrayalofthe

    hunforandevenanartistlikeingperiod;fausforhis

    paintingsoffelelife;shoalenudeforerychlike

    apotatofeansneck

    orofaansbackthetsashihpishin;aothehandynastybut

    reallybelongingtothengperiod;gaveafairlygoodaale

    nudebody;shoassuch;butitisalsttheonly

    exceptionthisisoneresultoftheseclusionofen

    asatteroffaatterensstuswill

    change;andniretheslongastheyareen;anden

    aslongasnthinktheeautifulthechangefrohevictorian

    boyishfigureoftheearlytiethcenturyand

    ontotheeorestrikingthanthedifference

    betensdressaslongasen;itis

    alenaninteationalpageantofensdressoughttokethis

    pointsufficientlyclearonlyadecadeagochineseenparadedthestreetsin

    trousersandtodaytheyarefloatinginlonggoen

    intheareahaseverypossibilityof

    ingintofashiontheonlyeffectsuchchangesgiveisthatitengendersinna

    broadnd

    oreiortanceisthennectionbetensseclusionandthe

    idealofanhoodthatidealistheidealofa”helpfulother;”a

    phraseveryodeode

    eny;””independence;””selfexpression”andwho

    regardothersasdependentuponn;representingthusatypical

    nfusionofideas

    letusgetthesexualrelationshipsstraightitseethataan;es

    ather;neverthinksofherpositionas”dependent”onthepleasureofherhusband

    itisonlyotherthatshefeelsherutterdependencethere

    eevenintheotherhoodandbearingandrearingchildrenwere

    notdespisedb
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