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3thesoulasashadoion
butthespiritualdangersihaveenuratedarenottheonlyonesself；andassuforifitistraledupon；struentirelyashebelievesthatitybeheagia；perceivinghisshadoheground；struckhisknifeintoitanddok
inthebanksislandstherearesostonesofarerkablylongshapeeofeatingghosts；beansshadohisothatheessengersenttoahousebytheabsentoeofthesender；lesttheeasaneextentinthesaprediesdiefroossofbloodtheanansshadoofthepootion；andthatifadog；standingonaroofintheonlight；castashadohegroundandahyaenatrodonit；thedogharopeclearlyinthesecasestheshadoequivalenttothesoul；isatleastregardedasalivingpartofth
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enortheanil；sothatinjurydootheshadoalasifitohisbody
nversely；iftheshadoanorananil；ityunderakesitaruletoshuntheshadoforvariousreasonsheregardsassourongstthedangerousouersandeningeneral；butespesithin；lazy；andstupidanaustraliannativeissaidtohaveonotherinlaongstthestfaliarfauniitiesansaostsoleforfoathanenottellingthetruth；ihopeiyshakehandsytherinlaw
inutionshouldberegardedboynaanduliase；takeitarulenottogooutofthehouseatdday；beanylosetheshadoightyoing；atnoonthesavagebesisisofthelaypeninsulafeartoburytheirdeadatnoon；becausetheyfancythattheshortnessoftheirshadopatheticallyshortentheirownlives
noeoutrespraodegree；orala；andtoletitsbloodfloalisafteretis；insteadofkillingananil；thebuilderentieasureshisbody；orapartofit；orhisshadoeasureunderthefoundationstone；orhelaysthefoundationstoneuponthensshadoananiansoftransylvaniathinkthatheredayhearaeasureoftheshadoan；ustdiethustheringalivingpersonintheunderthefoundationstoneofaneoredefinitelyinorderthattheangryghostyhaunttheplaies
assopeoplesbelieveanssoultobeinhisshadoepeoplesbelieveittobeinhisrefleanesedonotregardtheirshadoirrorastheirsoulsotuofneenareofopinionthatapersonsrefleen；taughtbytheaintainthatitisarefleore；justliketherefletreesinthean；isexposedtonoapparenteinsaddleisland；lanesia；thereisapoolintoalignantspirittakesholduponhislifebyansofhisreflectionontheer
bothinanandreadofseeinghielfsoreflectedtheyfearedthatthesoullesstoperishthisheoriginoftheclassicalstoryofthebeautifulnarcissus；hroughseeinghisreflectionintheer
further；ofveringuprrorsortuingtheotheirror；ybeonlysupposedtolingeraboutthehousetilltheburialtheofnotsleepinginahouseafteradeathforfeart
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hatthesoul；proje；yettheghostandbeirror；andirrorinasiisthereforeveredup；isalsoplain；intiofsieansoftherefleirrortheruleisthereforepreepeoplesofnotalloaynotretu
asauxofberingstraitbelievethatpersonsdealingineratogetapiongtheirhousesanofthevillageovingfiguresonthegroundglass；thensuddenlyongthegroup；andinaninstanttheydisappearedhelterskelterintotheirhousesthetepehuanesofxistoodinrtalterroroftheathisleisurentstheysaidthat；eotherevilepanionsehostilethedaybeforethetravellers；notily；andnoselvesaplianceoftheuntrytheyocatchthesouls；henputintoabasketandorderedbydrcatattoretutotheirrespectiveowners
sovillagersinsikhietrayedalivelyhorrorandhidaera；ortheevileyeoftheboxastheynosiaseinspedageoftheking；foratthattithereakingofportraitsinanydiueuropeanse；onlytopointa；aportionofhislifegoesittedhislifetobedistributedinsllpiecestogether
beliefsofthesasortstilllingerinvariouspartsofeuropenotverynyyearsagosooldeninthegreekislandofcarpathushavingtheirlikenessesdrahinkingthatinnsequencetheyheofstlandohavetheirlikenessestakenlestitproveunlucky；andgiveasinstancesthecasesofseveraloftheirfriendshafterbeingphotographed
chapter19tabooedacts
1taboosoninterursehstrangers
soitivenouldintheperilsanysides；houusthehavebeenguardeduponthereforeitninterestofalltopreservethereforeofpreorenurousandnutethanthoseitivesoayinationoftherulestheelvesnfirthisnjethisitappearsthatsooftherulesobservedbythekingsareidentiany；ifnotall；arestreadilyexplainedonthehypothesisthattheyarenothingbutsafeguardsorlifeguardsofthekingieratesooftheseroyalrulesortaboos；offeringoneasuayservetosettheoriginalintentionoftheruleinitsproperlight
astheobjeallsourtoliveinastateofseoreorlessplete；aberandstringenagiinglefreelyoniesareoftenperfordbythenativesoftheuntryforthepurposeofdisagthestrangersoftheirgicalpoeractingthebanefulinfluenceoe
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natefroheorofdisinfeospherebybassadorssentbyjustinii；eeroroftheeast；tononialpurififulinfluenbassadorsinanopenplaselvesbyleadingthehroughtheflasintheislandofnanuasouthpaotherislandsnieatofferingspaniedbysongsanddansofboeoitisthe；tothepresennottothepeopleoftheuntry；buttoblesstherienofaakethell；thoseearedtheelvesadistaniddlehakaivervisitedangthebluukayansintheyear1897；noanshookeofs
entsafterhisarrivalsooftheindiansbroughthinueroflargebla；andhehadtostingthelletis；oreandighthavebeenproduadeplainbytheboynaanduliaseofsprinklingsiatisstorubspanishpepperintothenailsofthefingersandtoesofthesufferer；thepungenuatisotherofasiesbelievesthatanevilspirithastakenpossessionoftheout；shekessllsotherhardensherheartinthebeliefthatthedenissufferingequally
itisprobablethatthesadreadofstrangers；ratherthananydesiretodotheonour；isthetiveofesobservedattheirrenorexoresandanderandhisboatareonythestrangersareintroduepartsofpersiathetraveller；beforeheentersavillage；isfrequentlyreission；inpassingbyvillagesinafghanistan；etetisatrayoflightedeersisthroeonenteringavillageinesthedreadofstrangersandtheirgienedandetokillusyouittednopersuasionuldavail；andthepartyhadtoproceedtothenextvillage
thefearthusentertainedofalienvisitorsisoftentualenteringastrangelandthesavagefeelsthatheistreadingenonsthathauntitandthegiaorisperfordakeitn；lestitghthavebeenpreviouslysaatreeandgoingasideeeroftheparty；oneafteranother；hespatsothinguponhisbackandgavehiobloonyoprotectthepartyagainstalltreacheryanddangerinth
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evillagetheyalignantinfluenentofthetribeysuntry；theyynoteatanyfruitsalttedanaantheythinkthatiftheybrokethisruletheyethingofthesoulorspiritualessenyintotheelves；ystians
again；itisbelievedthatanayhaventraagie；beforeheisreadttedtothesooniesthusthebeselvesafterjoueysbyshavingtheirheads；etstrangerssoevilbyepartsofeafteralongabsenarkonhisforehead；inordertounterainhisabsentotheenofhisvillagetbassadors；selvesbyntaakeanigeofpuregoldofthefelepoanorofaensionsakeanigeofthesaand；andhisaassadorshroughit
alignantinfluenthes