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chapter66theextealsoulinfolktales
1theextealsoulininanitethings
2theextealsoulinplants
3theextealsoulinanils
4theritualofdeathandresurrection
chapter68thegoldenbough
chapter69farei
thegoldenboughsirjasgeorgefrazer
preface
thepriryaifthisbookistoexplainthererkableruleyselftosolvetheprobleorethanthirtyyearsago；ithoughtthatthesolutionuldbepropoundedverybriefly；butisoonfoundthattorenderitprobableorevenintelligibleitoregeneralquestions；sooforeandrespaoreandredirethisabridgntisanattettoettheountofevidenostpartbeenpreserved；thoughhereandtheretheexpositionhasbeensouyauthoritiesreadersentstthereforensultthelargerentedandprovidedpletebibliography
intheabridgntihaveneitheraddedneatteoralteredthevieetoknoeantihasontheforple；ontheentedintheintervalastrikinginstanitednarofthekhazarsinsoutherussia；orepublieelseplesofasilarpraongthehestnotableperhapsistheerlyobservedinbunyoroofapartib；andafterreigningforapresentsatheinterpretationerlygaveofthefestivalasane4otherrecentlydisveredparallelstothepriestlykingsofariciaareafricanpriestsandkingsan；5
sbeforeusitisnolongerpossibletoregardtheruleofsuplifiesaostnurousandthestsilarcaseshavethusfarbeenfoundinafricahoetosaytheprehistorichistoricrelationsbethetinentsarestillobscureandstillunderinvestigation
ineishallaleinttingthebookinitsothejudgntofthepubliisapprehensionofitsspeelengthontheportanythology；itissilybeptingtoexplainthesignifisofarfroegardingtherevereneiortanandead；ostpoakingofpritivereligionihopethatafterthisexpliofthology
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第3节
erelyasfalsebutaspreposterousandabsurdbutiaoofaliaronstersheadsie；froproutingagainiyreaderstoreisnyvieparisonyoion
jgfrazer1brickurt；tele；london；june1922
note1jgfrazer；thekillingofthekhazarkings；folklore；xxviii1917；pp382407
note2revjrose；thesoulofackieethnologicale1920；p181
note3hzie；zuabylonischenneujahrsfestleipzig；1918pareahsayce；injoualoftheroyalasiaticsociety；july1921；pp440442
note4thegoldenbough；partvithescapegoat；pp354sqq；412sqq
note5paurytalbotinjoualoftheafrier；injoualoftheafricansociety；july1912；pp403；407sq
chapter1thekingofthewood
1dianaandvirbius
likevisionofthelittleidianasrror；asitberonitsbanks；andtheequallyitalianpalaceightstilllingerbythislonelyshore；stillhauntthesewoodlandswild
inantiquitythissylvanlandsiisperorensis；ordianaoftheesknoodelariount；andseparatedbyasteepdesfigureghtbeseentoproasifateveryinstantheexpeyheurderer；andthenforhelookedurderhindholdthepriesthoodinhissteadsuch；heretainedofficetillheselfslainbyastrongeroracraftier
thepostoreevildrea；thanhisforyearin；yearout；insuerandberitallestabatentofhisstrengthofliorskilloffenightsealhisdeathsattheshrihesightofhiighttodarkenthefairlandsrayhavebeennnightstosingthedirgeofthedyingyearitisasorepiusiattedboughs
thestrangeruleofthispriesthoodhasnoparallelinittofindanexplanationustgofartherafieldnoonesavoursofabarbarousage；and；survivingintoierialtis；standsoutinstrikingisolationfrohepolisheditaliansoaevalrooothshavenlaanhaverevealedtheessentialsilarityanysuperfii；hasexistedelseotivesotiveshaveoperatedansostanoteragethesativesgavebirthtothepriesthoodofnesuonstrationbutitoreorlessprobableai
ibeginbysettingforththefeedoiea；fledtheigeofthetaurieandburiedinfrontoftheteleofsatu；onthepleof
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第4节
nrdthebloodyritualiliartoigreightbebrokenonlyarunaptentitledhiofightthepriestinsinglebat；andifheslehereignedinhissteadorensisaansaes；forangsthisotherfreaksihadheldoffiorestal；andagreektraveller；arksthatdoethepriesthoodbat
oftheisoleadingfeaturesthevotiveofferingsenandenothersaneasydeliveryagain；fireseetohaveplayedaforestpartinherritualforduringherannualfestival；heldonthethirteenthofaugust；atthehottesttioftheyear；hergroveshoneultitudeoftoriforthesafetyoftheeerorblerpersonsifso；theanalogyoftheaintenanentatthenortheasterofthetele；raisedonthreestepsandbearingtraosaipleofdianainherpleofvestaintheronforuherethesaoninlatiuroheearliesttothelatesttisfurther；attheannualfestivalofthegoddess；huntingdogsolested；youngpeopleonyinherhonour；forth；andthefeastnsistedofakidcakesservedpipinghotonplatesofleaves；andapplesstillhanginginclustersontheboughs
butdianadidnotreignaloneinhergroveatnetphoftheole；beodevillageofnethepurlingofthestreasitranoverthepebblesisntionedbyovid；enaneasydeliverytraditionranthatthenyhhadbeentheistressofthea；thathehadnsortedanshadbeeninspiredbynionparesthelegendortaln；suoonforthefairyouthsattisandendyonae；thetrystingplae；adarkarble；andthehalloaysupposethatthespringioveddothealbanhillstothebanksofthetibertheybroughtthenyhandfoundaneeforherinagroveoutsidethegatesthereinsofbathsanyterrattadelsofvariouspartsofthehunbody；suggestthattheayhavesignifiedtheirhopesortestifiedtheirgratitudebydedieerstothegoddess；inaedicinalvirtues
theotherofthenordeitiesatnetheotherphaedrandtohisfathertheseustheslanderwas
believed；andtheseusprayedtohissireposeidontoavengetheiginedthetheattheirhoofstodeathbutdiana；forthelovesheborehippolytus；persuadedtheleeplesjupiter；indignantthatartal
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第5节
nshouldretufrohegatesofdeath；thrustdoeddlingleetheangrygodinathifarai；tothenyhegeria；tolivethere；unknoeofvirbius；inthedepthoftheitalianforesttherehereignedaking；andtherehedediethoughtthatheythiarkabletenae；erdyingthensinner；hasbeenhappilyresuscitatedasachristiansaint
itneedsnoelaboratedenstrationtonvinythsadeuptoexplaintheoriginofareligiousritualandhavenootherfoundationthanthereselanaginary；aybetraithsisindeedtransparent；sinilegendsareprobablyretobetrustedthantheapparentlyhistori；aristodateitsfoundationsotibefore495bunities；suebeyondtheryofn；edbyanotherstoryanyniiatarieexplainedbyallegingthatniusegeriuseantthatthereanyuglyanddefordpeopleatariania；abogeyorbugbeartofrighteneniusastypiestothethistooeanesanplaceofanyoftheoldestcitiesoftheuntry；ifnotfortheinnfederacy
2artesandhippolytus
ihavesaidthatthearithegrove；butthisbyitselfseehardlyenoughtoainingtheythofhippolytus
heha**ussanostlandlobregreenofthepinesonthisfairasthippolytuspleagehisserviaidensdediplebeforerriagehisgraveexistedattroezen；thoughthepeopleehippolytus；belovedofartes；e；andyearlyuedbydaels；ortal