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e；theonotonoussong；thesslikeatailor；singlikeapig；andboundingabouthanagilityestifiedtothestrengthandelasticityofhisdivinelegs
thebagandaofestookuphisabodeinanorantheinan；orratherthegod；revedaboutaleandahalffroherginofthelake；andthereaoonbeforeheengagedinhissaontthattheandofthedivinen；orlubaregod；asheenotonlyinttersoffaithandritual；butalsoinquestionsofinelargepresentsadehielfdivinehonoursandpofoodfordaysokesforthepleasureitaffordshiangthegallas；angroeanherselfextravagantlythisisasignofthedesdiatelyherhusbandprostrateshielfandadoresher；shebletitleofestionher；andherwillisadivinelaw
thekingofloangoishonouredbyhispeopleasthoughhebeeandpango；eangodtheybelievethathetograntittotheonthisooasadoarinesandbluejaself；assufearthanlovethekingofiddahtoldtheenglishoffiadeafterhisoage；iallthesaasgod；andheappointedaking
apeonara；bynabadonsasperishedbytheexeonene；norethanrtal；andthatthishighdistinasareerousgoodedatkinghielfagodnsepagoda；thelargestintheeire；anyyearshereheheldnferenonks；inthatthefivethousandyearsassignedfortheobservananyofthenksundertooktodenstratethentrary；andthisdisappointnt；binedpatienofhisiginarygodhead；anddrovehiathekingofsiasveneratedequallyinthefaselvesbeforehintheirknees；theirelboustbeusedbyalleventhenativeshavediffionarchshead；thesolesofhisfeet；thebreathofhisbody；indeedeverysingledetailofhisperson；bothoutessordrinks；sleepsoredbythesovereign；andsucheselanguagebyonarchcan
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第48节
bedescribed；andthessionaries；heyspeakofgod；areforcedtousethenativewordforking
butperhapsnountryintheangodsasindinooreliberalasureonallkingsdoilknthusangstthetodas；apastoralpeopleoftheneilgherryhillsofsoutheindia；thedairyisasanilkn；andnooneanythingnohunbeing；exilkn；ytouchhiandhegivesoraclestoall；speakinghthevoiceofagod
further；inindiaeverykingisregardedaslittleshortofapresentgodthehindoolaustnotbedespisedfronideathatheisarertal；forheisagreatdeityinhunforthereissaidtohavebeenaseeyearsagoeastheirarkableforgreatstrengthorvalourorforsupposedraorehepunishedthethegreatergreatbenaresnotnyyearsagoaonlylikethelateoreingenuoushiseyesbeadaninterest；andhetookbyhisnfidingworshippers
atpoonainilyofoneineaahrattastobeaninanofpoona；bynaorabagosseyn；ortifiinavisionofthenightandprosedthataportionofhis；thatis；ofgunputtysholyspiritshouldabideandeventotheseventhgenerationthedivineproseittedfroathertoson；nifestedthelightofgunputtytoadarkanstontelateitytheunspeakablelossthatthedivinespiritofthesterhadrevealeditselfahattitothisbutasteriouslay；aydeplorethoughirairaultitudeheannuallyentertainstodinneratchinchvad
ahindooseaharajas；astheyareinistertotheakeovertheirbodies；theirsouls；and；oreiortant；theirenaretaughttobelievethatthehighestblissfortheelvesandtheirfaliesistobeattainedbyyieldingtheelvestotheeraysteriouslyexistsandeventheappetitesoftruehunity
lyesontanusthephrygianindfroheearliesttisdoanyseself；isinbodintofonggods；aningthatallbelieversselftheadorationofeaongthealbigenses；andisnotiesinthererdsoftheinquisitionattoulouseintheearlypartofthefourteenthcentury
inthethirteenthanghtbeunitedtothedeityinanineffablennerandbeeoneedpartofthegodhead；esenseandnnerself；andenjoyedtherebyagloriousiunityfrohetraelsofalllaananddivineinannersashoedfrolaostfantastiplat
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第49节
ionandtotheassoftheiliaritythoseofthedethegreatestprofiodestyasrksofininionofthefleshandhadnotyetbeenelevatedintonioistheirprogresstoystierelyosttriuhantfeelingsofcheerfulnessandjoy
abouttheyear1830thereappeared；inoneofthestatesofthearipostorankind；andthathehadreappearedonearthtoreendtheire；heontthebletoruinstheseextravagantpretensionsanhulybesoughttheneeninthegelanguage；astheydidnotunderstandenglish；anditseedapitythattheyshouldbedaedrelyonthataadnbedlastheplaceforyouthespectatorslaughed；andedoftheircredulity
sotis；atthedeathofthehuninigratesintoanothethebuddhisttartarsbelieveinagreatnueroflivingbuddhas；asattheheadofthestiortantnasteriesasdieshisdisetheyseearainbobythedepartedlatoguidetheohisesthedivineinfanthielfrevealshisidentityiahegrandla；hesays；thelivingbuddhaofsuonasteryiatsiortalheadins；oftenheadedbythekingoroneofthestillustriousoftheroyalfaly；setforthtofindandbringhotheinfantgodgenerallyheisbointibet；theholyland；andtoreaostfrightfuldesertsustsatisfythefhisidentityheisaskedthenaofthenasteryofstobethehead；hoanynksliveinit；hestalsodesaandthennerofhisdeaththenvariousarti；andhehastopointoutthoseusedbyhielfinhispreviouslifeifhedoessoistakehisonasteryattheheadofallthelasisthedalailaoflhasa；therooftibetheisregardedasalivinggod；andatdeathhisdivineandiortalspiritisboagaininaeaaissilartothethod；alreadydesaotheracuntsspeakofanelectionbydraagoldenjarhetreesandplantsputforthgreenleaves；athisbiddingfloandspringsoferrise；andhispresencediffusesheavenlyblessings
butheisbynoanstheonlynpireiskeptinthelifanyiianorlonialoffiongoliarejoiongoliabasksinthesunshineofnolessthanfiftyseventheent；antpatriotisndightrallyroundanaitiousnativedeityofroyallineageandseekto；atthepointofthesporalasbutbesidesthesepublirlianylittleprivategods；orunlienthasentkeepsitseyeonthessbehavesheisprotlydegraded；banishedtoadistantnastery；andstrictlyforbiddenevertobeboagainintheflesh
froursurveyofthereligiouspositionotodivineandsupeaturalpoonarpireslikethoseofegypt；xi；andperu；pleouteofinflatedvanityortheetyexpressionofagrovellingadulation；iterelyasurvivalandextensionoftheoldsavageapotheosisoflivingkingsthus；forexale；asonarostpeople；lookonsitoeandrestinheaventhereforetheusualetoeandresttheytohisrestissuingfrohesultryvalleysupontheloftytablelandoftheloianandes；thespanishnquerorsonishedtofind；inntrasttothes
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第50节
avagehordestheyhadleftinthesentboldthasparedtothetheoexi；wasworshippedbyhispeopleasagod
theearlybabyloniankings；frohetiofsargonitillthefourthdynastyofurorlater；ethenarplesbuiltintheirhonour；theysetuptheirstatuesinvarioussan；theeighthnthattheneoonandonthefifteenthofeaonarselvesbrothersofthesunandonandedsaeerofthearsacidfalyinabrawl
thekingsofegypte；saerenraahighoffierenra；ghtbeinvokedrethanallthegodsithasneverbeendoubtedthatthekingselvesasuperhungodbyhisbirthandbyhisroyaloffice；hebecathedeifiednafterhisdeaththusallthatdupinhi
orethanasketostabsoluteexpression；inthenaragiediistake